Search results for 'Johann Rossouw' (try it on Scholar)

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  1. Johann Rossouw (2010). Secularity and Modernity? A Brief Response to Herbert de Vriese. Sophia 49 (3):429-432.score: 120.0
    In this brief response to Herbert De Vriese’s The Charm of Disenchantment, his attempt to link secularism and modernity is questioned. Criticism is leveled at De Vriese’s use of the correspondence between Voltaire and Frederick the Great without reference to the historical context, notably the confessional states that existed between roughly 1650 and 1800 in Europe. De Vriese’s apology for disenchantment and modernity is also questioned in the light of both modern religious and secular responses to modernity as exemplified by (...)
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  2. G. J. Rossouw (1997). Business Ethics in South Africa. Journal of Business Ethics 16 (14):1539-1547.score: 30.0
    In this paper an assessment will be made of the state of Business Ethics as an academic discipline as well as on the extent to which theory on Business Ethics has been translated into practice within the South African society. First the way in which Business Ethics is defined will be examined. Then the issues within the field of Business Ethics that is considered to be most important will be addressed, as well as the reasons why it is believed to (...)
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  3. G. J. Rossouw, A. van der Watt & D. P. Malan Rossouw (2002). Corporate Governance in South Africa. Journal of Business Ethics 37 (3):289 - 302.score: 30.0
    The King Report on Corporate Governance (1994) evoked unprecedented interest in corporate governance in South Africa. This does not mean that corporate governance was not an issue of concern before the release of this historical report. To the contrary, corporate governance in its broader sense has been at stake since the inception of the first publicly owned companies in South Africa. This article intends to give an overview of corporate governance in South Africa. It starts by making a distinction between (...)
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  4. Gedeon J. Rossouw & Leon J. van Vuuren (2003). Modes of Managing Morality: A Descriptive Model of Strategies for Managing Ethics. Journal of Business Ethics 46 (4):389 - 402.score: 30.0
    As an alternative to attempts to impose models of personal moral development (e.g. Kohlberg) upon organisations we propose an evolutionary model of managing ethics in organisations. The Modes of Managing Morality Model that we suggest, is based on an analysis that explains why business organisations tend to move from less complex modes of managing ethics to more complex modes thereof. Furthermore, it also identifies the dominant ethics management strategies that characterise each of the stages. It is done in a way (...)
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  5. G. J. Rossouw (1994). Rational Interaction for Moral Sensitivity: A Postmodern Approach to Moral Decision-Making in Business. Journal of Business Ethics 13 (1):11 - 20.score: 30.0
    Moral dissensus is a distinct feature of our time. This is not only true of our post-modern culture in general, but also of business culture specifically. In this paper I start by explaining how modernist rationality has produced moral dissensus without offering any hope of bringing an end to it in the foreseeable future. Opting for a form of post-modernist rationality as the only viable way of dealing with moral dissensus, I then make an analysis of a number of ways (...)
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  6. N. F. Bews & G. J. Rossouw (2002). A Role for Business Ethics in Facilitating Trustworthiness. Journal of Business Ethics 39 (4):377 - 390.score: 30.0
    The relationship between ethics and trust is ambiguous as ethics can promote trust, whilst trust can simultaneously be abused resulting in unethical behaviour. In this contribution to the debate on trust and ethics the focus is specifically on the role that ethics can play in facilitating trustworthiness. The article starts with a definition of the concept trustworthiness. It then reports on an empirical longitudinal study on trustworthiness that was conducted in a South African company in the insurance industry. The facilitators (...)
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  7. G. Rossouw (2012). Global Business Ethical Perspectives on Capitalism, Finance and Corporate Responsibility: The Impact of the Global Financial Crisis of 2008. Asian Journal of Business Ethics 1 (1):63-72.score: 30.0
    A global survey of Business Ethics as a field of teaching and research was launched in the second half of 2008. The launch of this survey coincided with the global financial meltdown that was triggered by the subprime crisis in the USA. As part of the global survey of Business Ethics, respondents from nine world regions were requested to provide information on the current focus of research in the field of Business Ethics in their respective countries. They were also asked (...)
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  8. Robert O. Johann (1971). Lonergan and Dewey on Judgment. International Philosophical Quarterly 11 (4):461-474.score: 30.0
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  9. Robert O. Johann (1967). Ontological Pragmatism. Proceedings of the American Catholic Philosophical Association 41:54-66.score: 30.0
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  10. Gedeon Josua Rossouw (1994). Business Ethics: Where Have All the Christians Gone? Journal of Business Ethics 13 (7):557 - 570.score: 30.0
    The paper starts by giving a historical and philosophical explanation for the current separation between theology and economics. It is then argued that postmodern culture offers the church and theology an opportunity to get reinvolved in the world of business, and especially in Business Ethics. Before opportunities for involvement is discussed, the question on the unique nature of Christians ethics is posed. The notion of Christian ethics as essentially an understanding of reality is proposed and defended against rival interpretations of (...)
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  11. Robert O. Johann (1961). Existential Phenomenology. International Philosophical Quarterly 1 (3):533-535.score: 30.0
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  12. Gedeon Josua Rossouw (2011). A Global Comparative Analysis of the Global Survey of Business Ethics. Journal of Business Ethics 104 (S1):93-101.score: 30.0
    This article concludes this special issue of the Journal of Business Ethics that focussed on the Global Survey of Business Ethics as field of Training, Teaching and Research. The article provides a comparative global analysis of the findings in the eight world regions that participated in this global survey viz. Central Asia, East Asia, Europe, Latin America, North America, Oceania, South and South-East Asia, and Sub-Saharan Africa. The eight regions are compared with regard to their findings on the terminology used (...)
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  13. Deon Rossouw (2008). Practising Applied Ethics with Philosophical Integrity: The Case of Business Ethics. Business Ethics 17 (2):161–170.score: 30.0
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  14. Robert O. Johann (1959). Modes of Being. Philosophical Studies 9:260-261.score: 30.0
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  15. Robert O. Johann (1958). Subjectivity. The Review of Metaphysics 12 (2):200 - 234.score: 30.0
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  16. Robert O. Johann (1964). The Return to Experience. The Review of Metaphysics 17 (3):319 - 339.score: 30.0
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  17. Horst-Theodor Johann (1973). Hippias von Elis Und der Physis-Nomos-Gedanke. Phronesis 18 (1):15-25.score: 30.0
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  18. Robert O. Johann (1961). The Logic of Evolution. Thought 36 (4):595-612.score: 30.0
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  19. R. O. Johann (1970). Two Misconceptions Underlying Contemporary Unrest. Metaphilosophy 1 (1):80–84.score: 30.0
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  20. G. J. Rossouw (1994). Business Ethics in Developing Countries. Business Ethics Quarterly 4 (1):43-51.score: 30.0
    Underlying this paper is the conviction that it is of utmost importance that business ethics should indeed become an integral part of business culture in all, and therefore also in developing countries. It is not to be denied that business ethics has to a much larger extent become part of the business culture in developed countries than in developing countries. In this paper, I first of all wish to provide an explanation for the fact that business ethics is fighting an (...)
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  21. Gedon J. Rossouw (1998). Establishing Moral Business Culture in Newly Formed Democracies. Journal of Business Ethics 17 (14):1563-1571.score: 30.0
    Business Ethics is often regarded as a low priority in newly formed democracies, because it seems there are more urgent demands that have to be dealt with first. In this paper it is argued that this perception is not only wrong, but also dangerous. A lack of morality in business can undermine exactly those priorities that newly formed democracies regard as most urgent.It starts by indicating why morality in business is a precondition for the legitimacy of a market economy as (...)
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  22. Robert O. Johann (1958). On Love. The New Scholasticism 32 (4):530-533.score: 30.0
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  23. Robert O. Johann (1954). The Problem of Love. The Review of Metaphysics 8 (2):225 - 245.score: 30.0
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  24. Robert O. Johann (1959). The Primacy of Love. The New Scholasticism 33 (3):384-385.score: 30.0
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  25. G. J. Rossouw (2000). Defining and Understanding Fraud. Business Ethics Quarterly 10 (4):885-895.score: 30.0
    The detrimental impact of fraud on organisations, the economy, and society makes the fight against it imperative. The objective of this article is to show that a proper understanding of the phenomenon of fraud is required in order to be able to undermine it. Such an understanding required firstly a sufficient definition of fraud that can distinguish it clearly from the related phenomenon of corruption. Secondly, a theoretical framework for understanding and explaining fraud is needed. After providing both such a (...)
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  26. Gedeon J. Rossouw (1997). Unbundling the Moral Dispute About Unbundling in South Africa. Journal of Business Ethics 16 (10):1019-1028.score: 30.0
    Unbundling -- or the breaking up of conglomerates into smaller independent companies -- normally has very little to do with morality, because decisions to unbundle are usually taken on pure strategic business grounds. However, the way unbundling was introduced into the debate about the restructuring of the South African economy by the African National Congress (ANC), gave unbundling some very distinct moral undertones. In this paper the moral arguments in support of and in opposition to unbundling within the South African (...)
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  27. Belinda Barkhuysen & Gedeon Rossouw (2000). Business Ethics as Academic Field in Africa: Its Current Status. Business Ethics 9 (4):229–235.score: 30.0
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  28. Robert O. Johann (1960). Renaissance Theory of Love. The New Scholasticism 34 (3):363-364.score: 30.0
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  29. Robert O. Johann (1961). De l'Amour Et de L'Être. The New Scholasticism 35 (3):398-400.score: 30.0
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  30. Gedeon Josua Rossouw (2011). Business Ethics as Field of Teaching, Training and Research in Sub-Saharan Africa. Journal of Business Ethics 104 (S1):83-92.score: 30.0
    The article provides an overview of the Sub-Sahara African region and the four sub-regions in which the 44 countries of Sub-Saharan Africa were divided for the purpose of the Sub-Saharan survey of Business Ethics as field of teaching, training and research. A brief overview of existing literature that reflects on training, teaching and research in the field of Business Ethics in the Sub-Sahara African region is given, after which the research process and methods that were used in the survey are (...)
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  31. Gedeon Rossouw (2000). Out of Africa: An Introduction. Business Ethics 9 (4):225–228.score: 30.0
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  32. Gedeon Josua Rossouw (2011). The Global Survey of Business Ethics as Field of Training, Teaching and Research: Objectives and Methodology. Journal of Business Ethics 104 (S1):1-6.score: 30.0
    This article introduces the Global Survey of Business and Economic Ethics as field of training, teaching and research. For the purpose of the survey the world was divided in nine regions that cover all countries of the world. This special issue of the Journal of Business Ethics presents the findings of the global survey across eight of the nine world regions, viz. Central Asia, East Asia, Europe, Latin America, North America, Oceania, South & South-East Asia, and Sub-Saharan Africa. This introductory (...)
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  33. Robert O. Johann (1968). Building the Human. [New York]Herder and Herder.score: 30.0
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  34. Robert O. Johann (ed.) (1976). Freedom and Value. Fordham University Press.score: 30.0
     
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  35. Robert O. Johann (1957). Love in the Western World. The New Scholasticism 31 (3):436-438.score: 30.0
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  36. Robert O. Johann (1966). The Meaning of Love. Glen Rock, N.J.,Paulist Press.score: 30.0
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  37. Robert O. Johann (1955). The Meaning of Love: An Essay Towards a Metaphysics of Intersubjectivity. Newman Press.score: 30.0
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  38. Patricia Johann (1994). Normal Forms in Combinatory Logic. Notre Dame Journal of Formal Logic 35 (4):573-594.score: 30.0
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  39. Deon Rossouw & Alejo G. Sison (eds.) (2006). Global Perspectives on the Ethics of Corporate Governance. Palgrave Macmillan.score: 30.0
    This volume takes a “hard look at the soft practice” of corporate governance. It grew out of a series of contributions from the Third ISBEE World Congress on Business Ethics that took place on July 2004 in Melbourne.
     
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  40. Patrick Okonta & Theresa Rossouw (2012). Prevalence of Scientific Misconduct Among a Group of Researchers in Nigeria. Developing World Bioethics 13 (1).score: 20.0
    Background There is a dearth of information on the prevalence of scientific misconduct from Nigeria. Objectives This study aimed at determining the prevalence of scientific misconduct in a group of researchers in Nigeria. Factors associated with the prevalence were ascertained. Method A descriptive study of researchers who attended a scientific conference in 2010 was conducted using the adapted Scientific Misconduct Questionnaire-Revised (SMQ-R). Results Ninety-one researchers (68.9%) admitted having committed at least one of the eight listed forms of scientific misconduct. Disagreement (...)
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  41. Robert O. Johann (1947). A Comment on Secondary Causality. The Modern Schoolman 25 (1):19-25.score: 20.0
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  42. Robert O. Johann (1959). La Philosophie de la Nature, Part I, Fasc. 2. The Modern Schoolman 37 (1):65-66.score: 20.0
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  43. Xiaohe Lu & Deon Rossouw (eds.) (2007). Zhongguo Jing Ji Fa Zhan Zhong de Zi You Yu Ze Ren: Zheng Fu, Qi Ye Yu Gong Min She Hui = Freedoms and Responsibilities for Business in China: Governments, Corporations, and Civil Society Organizations. Shanghai She Hui Ke Xue Yuan Chu Ban She.score: 20.0
     
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  44. Curtis Bowman, Johann Gottlieb Fichte. Internet Encyclopedia of Philosophy.score: 15.0
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  45. Karsten Kenklies (2012). Educational Theory as Topological Rhetoric: The Concepts of Pedagogy of Johann Friedrich Herbart and Friedrich Schleiermacher. Studies in Philosophy and Education 31 (3):265-273.score: 12.0
    The debate concerning the relation of the theory of education and the practice of education is not new. In Germany, these discussions are an integral part of the development of educational science in the eighteenth century which is closely connected to Johann Friedrich Herbart and Friedrich Schleiermacher. Their concepts illustrate different answers upon the question of how to connect theory and practice in education. And although those answers are embedded in a very specific horizon of ethical and metaphysical ideas, (...)
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  46. Jeremy C. A. Smith (2002). Theories of State Formation and Civilisation in Johann P.Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan. Critical Horizons 3 (2):225-251.score: 12.0
    Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan.Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the (...)
     
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  47. Christoph Rymatzki (2012). Johann Heinrich Callenbergs Arabic Publications of De Veritate to the Conversion of Jews and Moslems. Grotiana 33 (1):106-118.score: 12.0
    In the missionary activities that Halle theologians developed in the first half of the 18th century Grotius' De veritate plays an interesting role that deserves exploration. To that purpose, the history and nature of the publication of missionary tracts in Halle will be surveyed, the role therein of Johann Heinrich Callenberg and his Institutum Judaicum at Muhammedicum described and the distribution and reception of the texts among the Muslims and Jews that were the target of the Halle missions all (...)
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  48. Héctor Oscar Arrese Igor (2011). Acerca de la influencia de la teoría del Estado de Johann G. Fichte en la ética de Hermann Cohen. Diánoia 56 (66):141-164.score: 12.0
    En este trabajo intento mostrar que existen diferencias importantes entre las concepciones del Estado de Hermann Cohen y de Johann Gottlieb Fichte. Por lo tanto, concluyo que la tesis de la influencia de la filosofía fichteana en la teoría de Cohen es problemática. In this paper I try to show that there are important differences between Hermann Cohen's and Johann Gottlieb Fichte's conceptions of the state. Therefore I conclude that the thesis of the influence of the Fichtean philosophy (...)
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  49. Johann Gottlieb Fichte (2010). Sobre a Dignidade do Ser Humano. Discurso Proferido por Johann Gottlieb Fichte no fim de suas Preleções de Filosofia (1794). Princípios 6 (7):145-149.score: 12.0
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  50. Ingrid Kästner (2007). Johann von Oppolzer (1808–1871) Als Direktor der Medizinischen Klinik an der Universität Leipzig. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 15 (1):50-61.score: 12.0
    Johann von Oppolzer (1808–1871) is known as one of the most influential representatives of the Vienna School of Medicine . However, little is known about Oppolzer’s short but significant work at the Leipzig Medical School (from October, 1848 to March, 1850). Being not only an excellent physician and an outstanding teacher in the field of internal medicine, he was very open-minded with respect to new developments in medicine. This is shown by documents found in the archives of the university (...)
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  51. Angelo Pupi & Johann Georg Hamann (eds.) (2001). Johann Georg Hamann, Briefwechsel (1751-1788): Lexicological System and Concordances on Cd-Rom with Thesaurus. L.S. Olschki.score: 12.0
  52. Daniel Tröhler (2008). Johann Heinrich Pestalozzi. Haupt Verlag.score: 12.0
    Begegnung mit einem Klassiker der Pädagogik: In zehn überschaubaren Kapiteln werden Stationen des Lebens und Schaffens von Johann Heinrich Pestalozzi (1746-1827), dem Klassiker der Pädagogik schlechthin, so dargestellt, dass einerseits ...
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  53. Johann Gottfried Zeidler (2008). Pädagogik Und Kulturkritik in der Deutschen Frühaufklärung: Johann Gottfried Zeidler (1655-1711): Zehn Thesen Und Edition Einiger Seiner Autobiographischen, Pädagogischen Und Historischen Sowie Aphoristischen Schriften. [REVIEW] Lang.score: 12.0
     
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  54. Jonathan Gray (2012). Hamann, Nietzsche, and Wittgenstein on the Language of Philosophers. In Lisa Marie Anderson (ed.), Hamann and the Tradition. Northwestern University Press.score: 9.0
    In this chapter I shall examine some of Johann Georg Hamann’s claims about how philosophers misuse, misunderstand, and are misled by language. I will then examine how he anticipates things that Friedrich Nietzsche and Ludwig Wittgenstein say on this topic.
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  55. Genia Schönbaumsfeld (forthcoming). Review of Hans-Johann Glock & John Hyman (Eds.), Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. [REVIEW] Analysis.score: 9.0
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  56. Avrum Stroll (2010). Review of Hans-Johann Glock (Ed.), Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. [REVIEW] Philosophical Quarterly 60 (241):865-867.score: 9.0
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  57. H. A. Knott (2010). Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker – by Hans-Johann Glock and John Hyman. Philosophical Investigations 33 (3):278-282.score: 9.0
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  58. Wolfgang Huemer & Christoph Landerer (2010). Mathematics, Experience, and Laboratories: Herbart's and Brentano's Role in the Rise of Scientific Psychology. History of the Human Sciences 23 (3):72-94.score: 9.0
    In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776—1841) and Franz Brentano (1838—1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a conception of inner (...)
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  59. Louis Leahy (1967). The Pragmatic Meaning of God. Par Robert O. Johann. The Aquinas Lecture, 1966. Milwaukee, Marquette University Press, 1966, 66 Pp. [REVIEW] Dialogue 6 (02):282-284.score: 9.0
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  60. S. J. Philip J. Rosato (1978). Between Christocentrism and Pneumatocentrism: An Interpretation of Johann Adam Möhler's Ecclesiology. Heythrop Journal 19 (1):46–70.score: 9.0
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  61. Matthew T. Eggemeier (2011). A Post-Secular Modernity? Jurgen Habermas, Joseph Ratzinger, and Johann Baptist Metz on Religion, Reason, and Politics. Heythrop Journal 53 (3):453-466.score: 9.0
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  62. Steven D. Hales (2008). Review of Hans-Johann Glock, What is Analytic Philosophy?. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 9.0
  63. Ted Kinnaman (2008). Review of Johann Georg Hamann, Writings on Philosophy and Language. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).score: 9.0
  64. Gwen Griffith Dickson (1995). Johann Georg Hamann's Relational Metacriticism. W. De Gruyter.score: 9.0
    I. EITHER-OR? NEITHER! The main features of the Enlightenment were the same everywhere: the autonomy of reason, the solidarity of intellectual culture, ...
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  65. Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.score: 9.0
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  66. Michael Forster, Johann Gottfried Von Herder. Stanford Encyclopedia of Philosophy.score: 9.0
  67. Dan Breazeale, Johann Gottlieb Fichte. Stanford Encyclopedia of Philosophy.score: 9.0
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  68. Matthew C. Altman (2010). Review of Johann Gottlieb Fichte, Allen Wood (Ed.), Attempt at a Critique of All Revelation. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).score: 9.0
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  69. Gwen Griffith-Dickson, Johann Georg Hamann. Stanford Encyclopedia of Philosophy.score: 9.0
  70. Cory Juhl (2003). Review of Hans-Johann Glock,, Quine and Davidson on Language, Thought and Reality. [REVIEW] Notre Dame Philosophical Reviews 2003 (11).score: 9.0
    Glock’s most recent book is a critical examination of the views of Quine and Davidson. One of the novel features of the book that will prove helpful to most readers is Glock’s comparative treatment of the two. Glock not only thoroughly articulates their views, he also points out significant differences between their basic assumptions and between the goals driving their various projects. For example, Glock compares Quine’s ’radical translation’ project with Davidson’s ’radical interpretation’ project, pointing out interesting differences in assumptions (...)
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  71. Christian Lotz (2006). Review of Johann Gottlieb Fichte, Günter Zöller (Tr.), Daniel Breazeale (Tr.), System of Ethics. [REVIEW] Notre Dame Philosophical Reviews 2006 (11).score: 9.0
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  72. Rebecca Paimann (2007). „Die Lügenschule der Formalen Logik“. Johann Baptist Schads Transzendentale Logik Als Weg Zur Wahren Philosophie Unter Besonderer Berücksichtigung Ihres Verhältnisses Zu den Konzeptionen Kants Und Fichtes. Kant Studien 98 (1).score: 9.0
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  73. Mikhail Lifshitz (1946). Johann Joachim Winckelmann and the Three Epochs of the Bourgeois Weltanschauung. Philosophy and Phenomenological Research 7 (1):42-82.score: 9.0
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  74. G. Schonbaumsfeld (2010). Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker * EDITED BY Hans-Johann Glock and John Hyman. Analysis 70 (2):379-381.score: 9.0
    (No abstract is available for this citation).
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  75. Christopher Hamilton (2000). Christoph Asmuth Begreifen Des Unbegreiflichen: Philosophie Und Religion Bei Johann Gottlieb Fichte 1800–1806. (Stuttgart–Bad Cannstatt: Frommann-Holzboog Verlag, 1999). Pp. 411. [REVIEW] Religious Studies 36 (2):227-245.score: 9.0
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  76. Ted Kinnaman, Johann Georg Hamann. Internet Encyclopedia of Philosophy.score: 9.0
  77. Jane Heal (1999). Wittgenstein and Quine Robert L. Arrington and Hans-Johann Glock, Editors London and New York: Routledge, 1996, Xvii + 286 Pp., $83.95. [REVIEW] Dialogue 38 (01):171-.score: 9.0
  78. Michael Seidler (1993). Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf:Luther and Calvin on Secular Authority Martin Luther, John Calvin, Harro Hopfl; The Radical Reformation Michael G. Baylor; Political Writings Francisco de Vitoria, Anthony Pagden, Jeremy Lawrance; Patriarcha and Other Writings Robert Filmer, Johann P. Sommerville; On the Duty of Man and Citizen According to Natural Law Samuel Pufendorf, James Tully, Michael Silverthorne. Ethics 103 (3):551-.score: 9.0
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  79. Justin Stagl (1989). Notes on Johann Jakob Bachofen's Mother Right and its Consequences. Philosophy of the Social Sciences 19 (2):183-200.score: 9.0
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  80. G. E. Moore (1898). Book Review:The Science of Ethics, as Based on the Science of Knowledge. Johann Gottlieb Fichte. [REVIEW] Ethics 9 (1):92-.score: 9.0
  81. Gunter Zoller (2001). Praktische Vernunft Und System: Entwicklungsgeschichtliche Untersuchungen Zur Ursprunglichen Kant-Rezeption Johann Gottlieb Fichtes (Review). Journal of the History of Philosophy 39 (2):304-305.score: 9.0
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  82. E. J. Ashworth (1981). Logik Zwischen Scholastik Und Humanismus: Das Kornmentarwerk Johann Ecks. Journal of the History of Philosophy 19 (2):249-250.score: 9.0
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  83. David Bain (1984). Greek Pederasty Harald Patzer: Die Griechische Knabenliebe. (Sitzungsberichte der Wissenschaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universität Frankfurt Am Main, 19. 1.) Pp. 131. Wiesbaden: Franz Steiner, 1982. Paper, DM. 32. [REVIEW] The Classical Review 34 (01):86-89.score: 9.0
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  84. Peter Baumanns (1981). Johann Gottlieb Fichte. Vol. IV. Philosophy and History 14 (2):147-148.score: 9.0
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  85. Benedetta Bisol (2006). Der Begriff des Gefühls in der Philosophie Johann Gottlieb Fichtes. Fichte-Studien 26:152-158.score: 9.0
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  86. Karen Gloy (2002). »Johann Gottlieb Fichtes Wissenschaftslehre von 1810. Versuch einer Exegese«. Fichte-Studien 19:243-244.score: 9.0
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  87. Jean Goulet (1967). Johann Georg Hamann: Philosophy and Faith. Par W. M. Alexander. La Haye, Martinus Nijhoff, 1966. [XII] 212 Pages. [REVIEW] Dialogue 6 (03):463-466.score: 9.0
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  88. Gottfried Leibniz, Letter to Johann Georg Liebknecht (30 January 1711).score: 9.0
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  89. Lotte Labowsky (1942). The Life and Philosophy of Johann Gottfried Herder. By F. McEachran (Oxford: Clarendon Press. 98 Pp. 7s. 6d.). Philosophy 17 (67):285-.score: 9.0
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  90. Philip J. Rosato (1978). Between Christocentrism and Pneumatocentrism: An Interpretation of Johann Adam M�Hler's Ecclesiology. Heythrop Journal 19 (1):46-70.score: 9.0
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  91. Thomas Strässle (2004). The Religious Symbolism of Salt and the Criticism of Rationality in Johann Georg Hamann. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 46 (1).score: 9.0
  92. Dorothea Wildenburg (2000). Das Begreifen des Unbegreiflichen, Philosophie Und Religion Bei Johann Gottlieb Fichte 1800-1806 (Review). Journal of the History of Philosophy 38 (2):288-290.score: 9.0
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  93. Arnulf Zweig (1998). Exposition of Kant's Critique of Pure Reason. Philosophica, 47 Johann Schultz Translated by James C. Morrison Ottawa: University of Ottawa Press, 1995, Xxxi + 216 Pp., $24.00. [REVIEW] Dialogue 37 (03):579-.score: 9.0
  94. Renato Cristi (1989). The Vocation of Man Johann Fichte Translated by Peter Preuss Indianapolis, IN: Hackett, 1987. Pp. Xiii, 123. $18.50, $5.45 Paper. [REVIEW] Dialogue 28 (02):344-.score: 9.0
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  95. Jan Frercks, Heiko Weber & Gerhard Wiesenfeldt (2009). Reception and Discovery: The Nature of Johann Wilhelm Ritter's Invisible Rays. Studies in History and Philosophy of Science Part A 40 (2):143-156.score: 9.0
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  96. V. G. (1984). Der Gottesstaat (De Civitate Dei) in Deutscher Sprache von Carl Johann Perl. Augustinianum 24 (3):606-606.score: 9.0
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  97. Norbert Herold (1987). Political Theory and Real History. On the Practical Philosophy of Johann Gottlieb Fichte (1793–1800). Philosophy and History 20 (1):36-40.score: 9.0
  98. Bradford E. Hinze (1996). Johann Sebastian Drey's Critique of Friedrich Schleiermacher's Theology. Heythrop Journal 37 (1):1–23.score: 9.0
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  99. Wallace Koehler & Vera Blair (2008). Johann David Köhler's: Anweisung für Reisende Gelerte, Bibliothecken, Műnz-Cabinette, Antiquitäten-Zimmer, Bilder-Sale, Naturalien- Und Kunst-Kammern U.D.M Mit Nutzen Zubesehe: Inferred Ethical Concern in Eighteenth Century Library Practice and Lessons for the Twenty-First Century. Journal of Information Ethics 17 (1):68-78.score: 9.0
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