Search results for 'Johann Rossouw' (try it on Scholar)

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  1.  20
    Johann Rossouw (2010). Secularity and Modernity? A Brief Response to Herbert de Vriese. Sophia 49 (3):429-432.
    In this brief response to Herbert De Vriese’s The Charm of Disenchantment, his attempt to link secularism and modernity is questioned. Criticism is leveled at De Vriese’s use of the correspondence between Voltaire and Frederick the Great without reference to the historical context, notably the confessional states that existed between roughly 1650 and 1800 in Europe. De Vriese’s apology for disenchantment and modernity is also questioned in the light of both modern religious and secular responses to modernity as exemplified by (...)
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  2.  46
    N. F. Bews & G. J. Rossouw (2002). A Role for Business Ethics in Facilitating Trustworthiness. Journal of Business Ethics 39 (4):377 - 390.
    The relationship between ethics and trust is ambiguous as ethics can promote trust, whilst trust can simultaneously be abused resulting in unethical behaviour. In this contribution to the debate on trust and ethics the focus is specifically on the role that ethics can play in facilitating trustworthiness. The article starts with a definition of the concept trustworthiness. It then reports on an empirical longitudinal study on trustworthiness that was conducted in a South African company in the insurance industry. The facilitators (...)
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  3.  80
    Gedeon J. Rossouw & Leon J. van Vuuren (2003). Modes of Managing Morality: A Descriptive Model of Strategies for Managing Ethics. [REVIEW] Journal of Business Ethics 46 (4):389 - 402.
    As an alternative to attempts to impose models of personal moral development (e.g. Kohlberg) upon organisations we propose an evolutionary model of managing ethics in organisations. The Modes of Managing Morality Model that we suggest, is based on an analysis that explains why business organisations tend to move from less complex modes of managing ethics to more complex modes thereof. Furthermore, it also identifies the dominant ethics management strategies that characterise each of the stages. It is done in a way (...)
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  4. G. J. Rossouw (1997). Business Ethics in South Africa. Journal of Business Ethics 16 (14):1539-1547.
    In this paper an assessment will be made of the state of Business Ethics as an academic discipline as well as on the extent to which theory on Business Ethics has been translated into practice within the South African society. First the way in which Business Ethics is defined will be examined. Then the issues within the field of Business Ethics that is considered to be most important will be addressed, as well as the reasons why it is believed to (...)
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  5.  81
    G. J. Rossouw (1994). Rational Interaction for Moral Sensitivity: A Postmodern Approach to Moral Decision-Making in Business. [REVIEW] Journal of Business Ethics 13 (1):11 - 20.
    Moral dissensus is a distinct feature of our time. This is not only true of our post-modern culture in general, but also of business culture specifically. In this paper I start by explaining how modernist rationality has produced moral dissensus without offering any hope of bringing an end to it in the foreseeable future. Opting for a form of post-modernist rationality as the only viable way of dealing with moral dissensus, I then make an analysis of a number of ways (...)
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  6.  10
    Deon Rossouw (2008). Practising Applied Ethics with Philosophical Integrity: The Case of Business Ethics. Business Ethics 17 (2):161–170.
    The unprecedented growth and demand for Applied Ethics since the last quarter of the previous century, has opened up a range of new opportunities for the discipline of Philosophy. While these new opportunities have been enthusiastically seized upon by some philosophers, others have frowned upon them or rejected them outright. In order to make sense of this demand for Applied Ethics training, I will first explore in general why this demand for Applied Ethics developed. I will then use the example (...)
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  7.  21
    Gedeon Josua Rossouw (1994). Business Ethics: Where Have All the Christians Gone? [REVIEW] Journal of Business Ethics 13 (7):557 - 570.
    The paper starts by giving a historical and philosophical explanation for the current separation between theology and economics. It is then argued that postmodern culture offers the church and theology an opportunity to get reinvolved in the world of business, and especially in Business Ethics. Before opportunities for involvement is discussed, the question on the unique nature of Christians ethics is posed. The notion of Christian ethics as essentially an understanding of reality is proposed and defended against rival interpretations of (...)
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  8.  10
    Belinda Barkhuysen & Gedeon Rossouw (2000). Business Ethics as Academic Field in Africa: Its Current Status. Business Ethics 9 (4):229–235.
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  9.  76
    G. J. Rossouw, A. van der Watt & D. P. Malan Rossouw (2002). Corporate Governance in South Africa. Journal of Business Ethics 37 (3):289 - 302.
    The King Report on Corporate Governance (1994) evoked unprecedented interest in corporate governance in South Africa. This does not mean that corporate governance was not an issue of concern before the release of this historical report. To the contrary, corporate governance in its broader sense has been at stake since the inception of the first publicly owned companies in South Africa. This article intends to give an overview of corporate governance in South Africa. It starts by making a distinction between (...)
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  10.  13
    Gedon J. Rossouw (1998). Establishing Moral Business Culture in Newly Formed Democracies. Journal of Business Ethics 17 (14):1563-1571.
    Business Ethics is often regarded as a low priority in newly formed democracies, because it seems there are more urgent demands that have to be dealt with first. In this paper it is argued that this perception is not only wrong, but also dangerous. A lack of morality in business can undermine exactly those priorities that newly formed democracies regard as most urgent.It starts by indicating why morality in business is a precondition for the legitimacy of a market economy as (...)
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  11.  10
    Patricia Johann (1994). Normal Forms in Combinatory Logic. Notre Dame Journal of Formal Logic 35 (4):573-594.
    Let $R$ be a convergent term rewriting system, and let $CR$-equality on combinatory logic terms be the equality induced by $\beta \eta R$-equality on terms of the lambda calculus under any of the standard translations between these two frameworks for higher-order reasoning. We generalize the classical notion of strong reduction to a reduction relation which generates $CR$-equality and whose irreducibles are exactly the translates of long $\beta R$-normal forms. The classical notion of strong normal form in combinatory logic is also (...)
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  12.  18
    Gedeon J. Rossouw (1997). Unbundling the Moral Dispute About Unbundling in South Africa. Journal of Business Ethics 16 (10):1019-1028.
    Unbundling -- or the breaking up of conglomerates into smaller independent companies -- normally has very little to do with morality, because decisions to unbundle are usually taken on pure strategic business grounds. However, the way unbundling was introduced into the debate about the restructuring of the South African economy by the African National Congress (ANC), gave unbundling some very distinct moral undertones. In this paper the moral arguments in support of and in opposition to unbundling within the South African (...)
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  13.  7
    Gedeon Rossouw (2000). Out of Africa: An Introduction. Business Ethics 9 (4):225–228.
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  14.  10
    Horst-Theodor Johann (1973). Hippias von Elis Und der Physis-Nomos-Gedanke. Phronesis 18 (1):15 - 25.
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  15.  7
    Horst-Theodor Johann (1973). Hippias von Elis Und der Physis-Nomos-Gedanke. Phronesis 18 (1):15-25.
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  16.  5
    R. O. Johann (1970). Two Misconceptions Underlying Contemporary Unrest. Metaphilosophy 1 (1):80–84.
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  17. Robert O. Johann (1968). Building the Human. [New York]Herder and Herder.
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  18. Robert O. Johann (ed.) (1976). Freedom and Value. Fordham University Press.
     
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  19. Robert O. Johann (1966). The Meaning of Love. Glen Rock, N.J.,Paulist Press.
     
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  20. Robert O. Johann (1955). The Meaning of Love: An Essay Towards a Metaphysics of Intersubjectivity. Newman Press.
     
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  21. Deon Rossouw & Alejo G. Sison (eds.) (2006). Global Perspectives on the Ethics of Corporate Governance. Palgrave Macmillan.
    This volume takes a “hard look at the soft practice” of corporate governance. It grew out of a series of contributions from the Third ISBEE World Congress on Business Ethics that took place on July 2004 in Melbourne.
     
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  22. Friedrich Theodor Rink & Johann Georg Hamann (1969). Mancherley Zur Geschichte der Metacritischen Invasion Nebst Einem Fragment Einer Ältern Metacritik von Johann George Hamann, Genannt der Magus in Norden, Und Einigen Aufsätzen, Die Kantische Philosophie Betreffend. F. Nicolovius Culture Et Civilisation.
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  23. Johann Gottlieb Fichte & William Smith (1848). The Popular Works of Johann Gottlieb Fichte. J. Chapman.
     
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  24.  3
    Christoph Rymatzki (2012). Johann Heinrich Callenbergs Arabic Publications of De Veritate to the Conversion of Jews and Moslems. Grotiana 33 (1):106-118.
    In the missionary activities that Halle theologians developed in the first half of the 18th century Grotius’ De veritate plays an interesting role that deserves exploration. To that purpose, the history and nature of the publication of missionary tracts in Halle will be surveyed, the role therein of Johann Heinrich Callenberg and his Institutum Judaicum at Muhammedicum described and the distribution and reception of the texts among the Muslims and Jews that were the target of the Halle missions all (...)
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  25. Johann Gottlieb Fichte & William Smith (1873). Johann Gottlieb Fichte's Popular Works the Nature of the Scholar, the Vocation of Man, the Doctrine of Religion. Trübner.
     
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  26. Johann Gottlieb Fichte (1937). Johann Gottlieb Fichte Redet Zur Deutschen Nation Auswahl Aus Fichtes Werken Zur Feier Seines 175. Geburtstages. Zentralverlag der Nsdap, Franz Eher Nachf.
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  27. Johann Gottlieb Fichte, Hans Deutsche Staatsbibliothek & Lülfing (1962). Johann Gottlieb Fichte, 1762-1962 Verzeichnis des Handscriftlichen Nachlasses. [Red.: Hans Lülfling] MIT 29 Faksimile-Tafeln. [REVIEW] Deutsche Staatsbibliothek.
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  28. Johann Georg Hamann, Renate Knoll, Kulturstiftung der Deutschen Vertriebenen & Internationales Hamann-Colloquium (1988). Johann Georg Hamann 1730-1788 Quellen Und Forschungen. Monograph Collection (Matt - Pseudo).
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  29.  5
    Christoph Landerer & Wolfgang Huemer (forthcoming). Johann Friedrich Herbart on Mind and the Sovereign Realm of Presentations. In Sandra Lapointe (ed.), Philosophy of Mind in the Nineteenth Century. Routledge
  30.  25
    Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.
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  31.  21
    Ilona Fekete (2012). Family at the Fringes: The Medico-Alchemical Careers of Johann Ruland (1575–1638) and Johann David Ruland (1604–1648?). Early Science and Medicine 17 (5):548-569.
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  32. F. Mceachran (1941). The Life and Philosophy of Johann Gottfried Herder. Philosophical Review 50:246.
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  33.  8
    Paola Basso (2006). Un inedito dialogo giovanile di Johann Heinrich Lambert (1728-1777). Rivista di Storia Della Filosofia:1-16.
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  34.  9
    Thomas Morel (2013). Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804). Revue d'Histoire des Sciences 1 (1):73-105.
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  35.  17
    Curtis Bowman (2001). Johann Gottlieb Fichte. Internet Encyclopedia of Philosophy.
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  36. Hermann Leser (1908). Johann Heinrich Pestalozzi : Seine Ideen in Systematischer Wurdigung. --. Veit.
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  37. Walter Schulz (1962). Johann Gottlieb Fichte Vernunft Und Freiheit. Neske.
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  38. Michael Schmitt (1999). Von der Wirklichkeit der Vernunft Zur Vernunft der Sinnlichkeit Zur Entwicklung der Sinnlichen Philosophie in den Frèuhschriften Ludwig Feuerbachs Im Ausgang von Johann Gottfried Herder.
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  39. William Smith (1848). Memoir of Johann Gottlieb Fichte. J. Chapman.
     
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  40. Adolf Trendelenburg (1862). Zur Erinnerung an Johann Gottlieb Fichte Vortrag, Gehalten in der Königl. Friedrich-Wilhelms-Universität Zu Berlin Am 19. Mai 1862. Königl. Akademie der Wissenschaften,1862.
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  41. Fritz Joachim von Rintelen (1968). Johann Wolfgang von Goethe Sinnerfahrung Und Daseinsdeutung. R. Reinhardt.
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  42. Heinrich Weinel (1914). Johann Gottlieb Fichte. Protestantischer Schriftenvertreib.
     
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  43. Elizabeth M. Wilkinson (1945). Johann Elias Schlegel a German Pioneer in Aesthetics. Blackwell.
     
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  44. A. M. Williams (1911). Johann Friedrich Herbart a Study in Pedagogics. --. Blackie.
     
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  45. J. T. Young (1998). Faith, Medical Alchemy, and Natural Philosophy Johann Moriaen, Reformed Intelligencer and the Hartlib Circle. Monograph Collection (Matt - Pseudo).
     
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  46.  19
    Hans Johann Glock, Letter From... Zurich. Hans-Johann Glock Makes a Difference.
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  47.  60
    Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  48.  26
    Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  49.  20
    Wolfgang Knöbl (2000). In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity. Thesis Eleven 61 (1):1-23.
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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  50.  16
    Johann Anselm Steiger (2003). Kirchenordnung, Visitation und Alltag Johann Gerhard (1582-1637) als Visitator und kirchenordnender Theologe. Zeitschrift für Religions- Und Geistesgeschichte 55 (3):227-252.
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