Search results for 'Johanna Akujärvi' (try it on Scholar)

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  1. [deleted]Kissler Johanna (2008). EEG Studies of List Method Directed Forgetting for Emotional and Neutral Words. Frontiers in Human Neuroscience 2.score: 30.0
  2. [deleted]Yates Kathryn, Amitay Sygal, Moore David, Shub Daniel & Barry Johanna (2013). Exploring Beat Processing as a Link Between Musical Training and Speech-in-Noise Perception. Frontiers in Human Neuroscience 7.score: 30.0
  3. Johanna N. Y. Franklin (forthcoming). Reviewed Work(S): Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 by André Nies; Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 by Bjørn Kjos-Hanssen; André Nies; Frank Stephan; Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 by Noam Greenberg; Joseph S. Miller; Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 by Laurent Bienvenu; Joseph S. Miller; Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 by Johanna N. Y. Franklin; Frank Stephan; Liang Yu; Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 by George Barmpalias; Joseph S. Miller; André Nies. [REVIEW] Association for Symbolic Logic: The Bulletin of Symbolic Logic.score: 21.0
    Review by: Johanna N. Y. Franklin The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 115-118, March 2013.
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  4. Johanna Thoma (2012). Jeroen Van Bouwel, Ed. 2009. The Social Sciences and Democracy (Johanna Thoma). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):247-251.score: 18.0
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  5. Amy Allen (2000). Reconstruction or Deconstruction?: A Reply to Johanna Meehan. Philosophy and Social Criticism 26 (3):53-60.score: 18.0
    I argue that Johanna Meehan's call to examine the extra-linguistic psychic, affective and biological dimensions of gender identity is extremely important both for feminist theory in particular and for contemporary Continental philosophy in general. However, I suspect that such an examination might necessitate more than a mere expansion or reconstruction of Habermas' views; on the contrary, I suggest that Meehan's line of argument might lead instead toward a radical deconstruction of Habermasian critical theory. Key Words: feminism • Habermas • (...)
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  6. Miklos Maróth, Johanna Till & Gábor Kerekes (1994). Die Araber Und Die Antike Wissenschaftstheorie: [Übersetzung Aus Dem Ungarischen von Johanna Till Und Gábor Kerekes]. Brill.score: 18.0
    The book then discusses another group of issues ("whether it is, what it is, how and why it is"), which determined the argumentation, the axiomatic ordering of the sciences, and concludes with a demonstration on the basis of concrete ...
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  7. L. M. De Rijk (1987). In Memoriam Cornelia Johanna de Vogel. Vivarium 25 (1):1-2.score: 15.0
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  8. Ladelle Mcwhorter (2003). Book Review: Johanna Brenner. Women and the Politics of Class. New York: Monthly Review Press, 2000. [REVIEW] Hypatia 18 (2):237-239.score: 15.0
  9. Ladelle McWhorter (2005). Review of Johanna Oksala, Foucault on Freedom. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).score: 15.0
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  10. M. L. Clarke (1962). Johanna ter Vrugt-Lentz: Mors immatura. Pp. vii+84. Groningen: Wolters, 1960. Paper, fl. 5. The Classical Review 12 (02):174-175.score: 15.0
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  11. Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.score: 15.0
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  12. Hans Hummer (2003). Stefan Esders and Heike Johanna Mierau, Der althochdeutsche Klerikereid: Bischöfliche Diözesangewalt, kirchliches Benefizialwesen und volkssprachliche Rechtspraxis im frühmittelalterlichen Baiern. (Monumenta Germaniae Historica, Studien und Texte, 28.) Hannover: Hahnsche Buchhandlung, 2000. Pp. 1, 317; black-and-white facsimiles and 1 table. [REVIEW] Speculum 78 (1):163.score: 15.0
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  13. Robert Ginsberg Amsterdam (2002). Historical and Philosophical Perspectives on Biomedical Ethics±From Paternalism to Autonomy? Edited by Andreas-Holger Maehle and Johanna Geyer-Kordesch, Aldershot: Ashgate Publishing, 2002, US $69.95 (Hardback). Creating Mental Illness, by Alan V. Horwitz. Chicago: The. [REVIEW] In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Bioethics. Cambridge University Press. 2002.score: 15.0
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  14. Rosemary Auchmuty (2003). Kevät Nousiainen, Åsa Gunnarsson, Karin Lundström and Johanna Nieme-Kiesiläinen (Eds.), Responsible Selves: Women in the Nordic Legal Culture, Aldershot: Ashgate Dartmouth, 2001. [REVIEW] Feminist Legal Studies 11 (3):315-321.score: 15.0
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  15. Rosemary Auchmuty (2003). Kevät Nousiainen, Åsa Gunnarsson, Karin Lundström and Johanna Niemi-Kiesiläinen (Eds.), Aldershot/Burlington USA/Singapore/Sydney: Ashgate Dartmouth, 2001. Feminist Legal Studies 11 (3):319-321.score: 15.0
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  16. Bruce Aune (1992). Johanna Seibt, Properties as Processes: A Synoptic Study of Wilfrid Sellars' Nominalism Reviewed By. Philosophy in Review 12 (1):58-60.score: 15.0
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  17. L. B. Daniels (1974). Some Comments On'value in Education' by Johanna Burgess. Journal of Philosophy of Education 8 (2):237–250.score: 15.0
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  18. Trent H. Hamann (2010). Johanna Oksala , How To Read Foucault (New York: W. W. Norton & Company, Inc., 2008), ISBN: 978-0393328196. Foucault Studies 8:163-165.score: 15.0
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  19. Joan A. Holladay (2007). Johanna Christine Gummlich, Bildproduktion und Kontemplation: Ein Überblick über die Kölner Buchmalerei in der Gotik unter besonderer Berücksichtigung der Kreuzigungsdarstellung. Weimar: Verlag und Datenbank für Geisteswissenschaften, 2003. Pp. 562; 53 color plates, black-and-white figures, and tables. €79.80. [REVIEW] Speculum 82 (1):194-196.score: 15.0
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  20. Marek Jankowski (2009). O praktycznej możliwości oglądu intelektualnego. Wybrane wątki filozofii krytycznej Immanuela Kanta a Johanna Gottlieba Fichtego \"Drugie wprowadzenie do teorii wiedzy\". Filo-Sofija 9 (1(9)):83-98.score: 15.0
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  21. John J. Lee (1993). The Microbial Loop: Sink or Link Protozoan Plankton Ecology Johanna Layburn-Parry. BioScience 43 (3):180-181.score: 15.0
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  22. Corey McCall (2008). Johanna Oksala , Foucault on Freedom . (Cambridge: Cambridge University Press, 2006). Foucault Studies 5:136-141.score: 15.0
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  23. Arthur Darby Nock (1938). Johanna Christine Bolkestein: Οσιος en E σεβ ς. Bijdrage tut de godsdienstige en sedelijke Terminologie de Grieken. Avecun résumé en français. Pp. 225. Amsterdam: H. J. Paris, 1936. Paper. [REVIEW] The Classical Review 52 (01):37-38.score: 15.0
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  24. Jana Sawicki (forthcoming). Comment on Johanna Oksala's Foucault, Politics, and Violence in Advance. Philosophy Today.score: 15.0
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  25. Martin S. Smith (1979). Gareth L. Schmeling and Johanna H. Stuckey: A Bibliography of Petronius. (Mnemosyne, Supplement 39.) Pp. X + 239; 15 Plates (12 Xerographic). Leiden: Brill, 1977. Paper, Fl. 96. [REVIEW] The Classical Review 29 (01):153-154.score: 15.0
  26. Jacek Uglik (2009). Idealizm etyczny Johanna Gottlieba Fichtego jako wprowadzenie do filozofii negacji Michała Bakunina. Nowa Krytyka 22.score: 15.0
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  27. Heli Askola (2005). Book Review: Eva-Maria Svensson, Anu Pylkkänen and Johanna Niemi-Kiesiläinen (Eds.), Nordic Equality at a Crossroads: Feminist Legal Studies Coping with Difference, Aldershot and Burlington: Ashgate, 2004, 249 Pp., £ 55, ISBN 0 7546 2408 0. [REVIEW] Feminist Legal Studies 13 (2):269-271.score: 15.0
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  28. Heli Askola (2005). Book Review: Eva-Maria Svensson, Anu Pylkkänen and Johanna Niemi-Kiesiläinen (Eds.), Aldershot and Burlington: Ashgate, 2004, 249 Pp.,£ 55, ISBN 0 7546 2408 0. [REVIEW] Feminist Legal Studies 13 (2):269-271.score: 15.0
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  29. Soile Pohjonen (2003). Kevät Nousiainen, Åsa Gunnarsson, Karin Lundström and Johanna Niemi-Kiesiläinen (Eds.),Responsible Selves, Women in the Nordic Legal Culture, Aldershot/Burlington USA/Singapore/Sydney: Ashgate Dartmouth, 2001. Feminist Legal Studies 11 (3):319-321.score: 15.0
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  30. Charles Rowan Beye, W. Martin Bloomer, Mary T. Boatwright, Daniel J. Gargola & Richard Ja Talbert (2006). Akujärvi, Johanna. Researcher, Traveller, Narrator: Studies in Pausanias' Periegesis. Studia Graeca Et Latina Lundensia 12. Stockholm: Almqvist & Wiksell Interna-Tional, 2005. Xviii+ 314 Pp. 4 Tables. Paper, Price Not Stated. Ancona, Ronnie, and Ellen Greene, Eds. Gendered Dynamics in Latin Love Poetry. Baltimore: Johns Hopkins University Press, 2005. Xii+ 372 Pp. Cloth, $55. [REVIEW] American Journal of Philology 127:321-326.score: 15.0
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  31. Jan Robert Bloch, Welf Schröter & Irene Scherer (eds.) (2009). Briefe Durch Die Mauer: Briefwechsel 1954-1998 Zwischen Ernst & Karola Bloch Und Jürgen & Johanna Teller. Talheimer.score: 15.0
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  32. Cathleen A. Fleck (2009). Andreas Bräm, Neapolitanische Bilderbibeln des Trecento: Anjou-Buchmalerei von Robert dem Weisen bis zu Johanna I., 1: Bilderbibeln, Buchmaler und Auftraggeber; 2: Abbildungen. Wiesbaden: Reichert, 2007. 1: pp. 488; many tables. 2: pp. v plus 45 color plates and 866 black-and-white plates. €248. [REVIEW] Speculum 84 (2):407-409.score: 15.0
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  33. Anke Gilleir (2000). «Zwischen zweien Ultra-Punkten die wahrhaft beseeligende Mitte zu zeigen.» Johanna Schopenhauer: Kunsthistorikerin zwischen Klassik und Romantik. Schopenhauer Jahrbuch 81:169-196.score: 15.0
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  34. Brian Hendrix (1995). Johanna Drucker, The Visible Word Reviewed By. Philosophy in Review 15 (5):319-321.score: 15.0
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  35. Dominika Jacyk (2004). Idee semiotyczne w systemie filozoficznym Johanna Heinricha Lamberta (1728-1777). Studia Semiotyczne 25:259-271.score: 15.0
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  36. Małgorzata Jantos (1989). Problem relacji Ja - Ty w filozofii Johanna Gottlieba Fichtego. Studia Filozoficzne 286 (9).score: 15.0
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  37. Radosław Kuliniak (2004). Wpływ ustaleń systemowych Johanna Heinricha Lamberta na ewolucję projektów metafizycznych Immanuela Kanta w latach 1765-1781. Przeglad Filozoficzny - Nowa Seria 52 (4):97-110.score: 15.0
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  38. A. McKie (2010). Book Review: Johanna Shapiro, The Inner World of Medical Students -- Listening to Their Voices in Poetry, Radcliffe Publishing: Oxford, 2009, 268 Pp.: 9781857757521, 29.99 (Pbk). [REVIEW] Nursing Ethics 17 (2):275-275.score: 15.0
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  39. Donald W. Mertz (2005). Teil 3. Revisionen. Der Mythos der Substanz / Johanna Seibt. The Ties That Bind : What Holds Individuals Together / Peter Simons. Ontic Predicates as Substance. [REVIEW] In Käthe Trettin (ed.), Substanz: Neue Überlegungen Zu Einer Klassischen Kategorie des Seienden. Vittorio Klostermann.score: 15.0
     
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  40. Soile Pohjonen (2003). Kevaet Nousiainen, Aasa Gunnarsson, Karin Lundstroem and Johanna Niemi-Kiesilaeinen(Eds.), Aldershot/Burlington USA/Singapore/Sydney: Ashgate Dartmouth, 2001. Feminist Legal Studies 11 (3):319-321.score: 15.0
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  41. Robert Potter (2003). Johanna C. Prins, Trans., Medieval Dutch Drama: Four Secular Plays and Four Farces From the Van Hulthem Manuscript. (Early European Drama in Translation Series, 3.) Ashville, N.C.: Pegasus Press, 1999. Paper. Pp. Xlvii, 194 Plus Unnumbered Pages and 1 Black-and-White Facsimile. [REVIEW] Speculum 78 (4):1377-1380.score: 15.0
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  42. Warren S. Silver (1979). Biological N2Fixation in the Tropics Biological Nitrogen Fixation in Farming Systems of the Tropics A. Ayanaba P. J. Dart Limitations and Potentials for Biological Nitrogen Fixation in the Tropics Johanna Döbereiner Robert H. Burris Alexander Hollaender. [REVIEW] BioScience 29 (1):44-46.score: 15.0
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  43. Antoni Sołoma (1995). Idee pedagogiczne Johanna Gottfrieda Herdera. Humanistyka I Przyrodoznawstwo 1.score: 15.0
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  44. Ewa Starzyńska-Kościuszko (2004). Koncepcja ludzkiej religii Johanna Gottfrieda Herdera. Humanistyka I Przyrodoznawstwo 10.score: 15.0
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  45. Ewa Starzyńska-Kościuszko (2001). Związek przyrody, dziejów i moralności w filozofii przyrody Johanna Gottfrieda Herdera. Humanistyka I Przyrodoznawstwo 7.score: 15.0
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  46. P. Trnka (2007). Johanna Oksala, Foucault on Freedom. Philosophy in Review 27 (3):211.score: 15.0
     
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  47. Johanna Oksala (2005). Foucault on Freedom. Cambridge University Press.score: 6.0
    Freedom and the subject were guiding themes for Michel Foucault throughout his philosophical career. Johanna Oksala identifies the different interpretations of freedom in his philosophy and examines three major divisions of it: the archaeological, the genealogical, and the ethical. She demonstrates that in order to fully appreciate Foucault's "project", we must understand his complex relationship to phenomenology, and discusses Foucault's treatment of the body in relation to recent feminist work on this topic.
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  48. Johanna Seibt & Marco Nørskov (2012). “Embodying” the Internet: Towards the Moral Self Via Communication Robots? [REVIEW] Philosophy and Technology 25 (3):285-307.score: 6.0
    Abstract Internet communication technology has been said to affect our sense of self by altering the way we construct “personal identity,” understood as identificatory valuative narratives about the self; in addition, some authors have warned that internet communication creates special conditions for moral agency that might gradually change our moral intuitions. Both of these effects are attributed to the fact that internet communication is “disembodied.” Our aim in this paper is to establish a link between this complex of claims and (...)
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  49. Johanna Wolff (2013). Are Conservation Laws Metaphysically Necessary? Philosophy of Science 80 (5):898-906.score: 3.0
    Are laws of nature necessary, and if so, are all laws of nature necessary in the same way? This question has played an important role in recent discussion of laws of nature. I argue that not all laws of nature are necessary in the same way: conservation laws are perhaps to be regarded as metaphysically necessary. This sheds light on both the modal character of conservation laws and the relationship between different varieties of necessity.
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  50. Johanna Seibt (2009). Forms of Emergent Interaction in General Process Theory. Synthese 166 (3):479 - 512.score: 3.0
    General Process Theory (GPT) is a new (non-Whiteheadian) process ontology. According to GPT the domains of scientific inquiry and everyday practice consist of configurations of ‘goings-on’ or ‘dynamics’ that can be technically defined as concrete, dynamic, non-particular individuals called general processes. The paper offers a brief introduction to GPT in order to provide ontological foundations for research programs such as interactivism that centrally rely on the notions of ‘process,’ ‘interaction,’ and ‘emergence.’ I begin with an analysis of our common sense (...)
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