Search results for 'Johanne Lévesque' (try it on Scholar)

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  1.  42
    Mario Beauregard, Johanne Lévesque & Pierre Bourgouin (2001). Neural Correlates of Conscious Self-Regulation of Emotion. Journal of Neuroscience 21 (18):6993-7000.
  2. Mario Beauregard, Johanne Lévesque & Vincent Paquette (2004). Neural Basis of Conscious and Voluntary Self-Regulation of Emotion. In Consciousness, Emotional Self-Regulation and the Brain. Advances in Consciousness Research. John Benjamins 163-194.
  3. Vaishak Belle & Hector J. Levesque (forthcoming). A Logical Theory of Localization. Studia Logica:1-32.
    A central problem in applying logical knowledge representation formalisms to traditional robotics is that the treatment of belief change is categorical in the former, while probabilistic in the latter. A typical example is the fundamental capability of localization where a robot uses its noisy sensors to situate itself in a dynamic world. Domain designers are then left with the rather unfortunate task of abstracting probabilistic sensors in terms of categorical ones, or more drastically, completely abandoning the inner workings of sensors (...)
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  4.  25
    Hector J. Levesque (1988). Logic and the Complexity of Reasoning. Journal of Philosophical Logic 17 (4):355 - 389.
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  5.  56
    Philip R. Cohen & Hector J. Levesque (1991). Teamwork. Noûs 25 (4):487-512.
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  6.  6
    Emmanuelle Lévesque, Yann Joly & Jacques Simard (2011). Return of Research Results: General Principles and International Perspectives. Journal of Law, Medicine & Ethics 39 (4):583-592.
    Five years ago, an article co-written by two of us (Joly and Simard) presented an emerging trend to disclose certain individual genetic results to research participants. Since then, both technologies and research practices have evolved significantly. Given this rapid evolution, our goal is to provide updated and thorough guidance on this issue. Our paper begins by identifying the ethical principles that support the return of results: justice, beneficence, and respect for persons. Then, it presents the results of an analysis of (...)
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  7. Hector J. Levesque & Gerhard Lakemeyer (2000). The Logic of Knowledge Bases. Monograph Collection (Matt - Pseudo).
  8. Emmanuelle Lévesque, Yann Joly & Jacques Simard (2011). Return of Research Results: General Principles and International Perspectives. Journal of Law, Medicine and Ethics 39 (4):583-592.
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  9.  23
    Paul J. Levesque (2000). Davies, Brian, Ed. Philosophy of Religion: A Guide to the Subject. Review of Metaphysics 53 (3):693-695.
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  10.  12
    Jean-Pierre Levesque, Ingrid G. Winkler & John Ej Rasko (unknown). Bio-Engineering of Stem/Progenitor Cells. Bioessays 35:183-190.
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  11.  24
    Yves Lespérance, Hector J. Levesque, Fangzhen Lin & Richard B. Scherl (2000). Ability and Knowing How in the Situation Calculus. Studia Logica 66 (1):165-186.
    Most agents can acquire information about their environments as they operate. A good plan for such an agent is one that not only achieves the goal, but is also executable, i.e., ensures that the agent has enough information at every step to know what to do next. In this paper, we present a formal account of what it means for an agent to know how to execute a plan and to be able to achieve a goal. Such a theory is (...)
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  12.  11
    Paul J. Levesque (1997). Guthrie, Stewart Elliott. Faces in the Clouds: A New Theory of Religion. Review of Metaphysics 50 (3):660-661.
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  13.  7
    Paul J. Levesque (2000). Taylor, Mark, Ed. Critical Terms for Religious Studies. Review of Metaphysics 54 (1):173-174.
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  14.  9
    Benoît Lévesque, G. Bourque & Éric Forgues (1997). La sociologie économique de langue française: originalité et diversité des approches. Cahiers Internationaux de Sociologie 103:265-294.
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  15.  31
    Adam J. Rock, Jessica M. Wilson, Luke J. Johnston & Janelle V. Levesque (2008). Ego Boundaries, Shamanic-Like Techniques, and Subjective Experience: An Experimental Study. Anthropology of Consciousness 19 (1):60-83.
    The subjective effects and therapeutic potential of the shamanic practice of journeying is well known. However, previous research has neglected to provide a comprehensive assessment of the subjective effects of shamanic-like journeying techniques on non-shamans. Shamanic-like techniques are those that demonstrate some similarity to shamanic practices and yet deviate from what may genuinely be considered shamanism. Furthermore, the personality traits that influence individual susceptibility to shamanic-like techniques are unclear. The aim of the present study was, thus, to investigate experimentally the (...)
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  16.  8
    Paul J. Levesque (1997). Dupré, Louis. Metaphysics and Culture. Review of Metaphysics 50 (4):883-884.
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  17.  10
    Paul J. Levesque (1998). Feuerbach and the Interpretation of Religion. Review of Metaphysics 51 (3):691-693.
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  18.  3
    Paul J. Levesque (1998). A Most Unlikely God. Review of Metaphysics 51 (3):704-705.
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  19.  11
    Moren Lévesque (2002). Stakeholder Value Equilibration, Disequilibration, and the Entrepreneurial Process. The Ruffin Series of the Society for Business Ethics 2002:151-156.
    While discovery of error provides personal gain for the entrepreneur, does this process automatically allocate value equitably among all stakeholders? We argue that the entrepreneurial process can be used to generate or maintain an entrepreneur’s personal wealth through the exploitation of a stakeholder group. Thus entrepreneurship can be both an equilibrating and a disequilibrating process and that both the visible hand of government and the decisions of an entrepreneur can speed or slow our movement toward value equilibrium. Speed toward value (...)
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  20.  7
    Paul J. Levesque (2000). Swinburne, Richard. Providence and the Problem of Evil. Review of Metaphysics 54 (2):461-462.
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  21.  9
    Paul J. Levesque (1998). Studies in Gnosticism and in the Philosophy of Religion. Review of Metaphysics 52 (1):152-153.
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  22.  4
    Paul J. Levesque (1999). Casarella, Peter J., and George P. Schner, Eds. Christian Spirituality and the Culture of Modernity: The Thought of Louis Dupré. [REVIEW] Review of Metaphysics 53 (1):154-155.
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  23.  8
    Paul J. Levesque (2000). Purcell, Michael. Mystery and Method: The Other in Rahner and Levinas. Review of Metaphysics 53 (4):951-952.
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  24.  7
    Paul J. Levesque (1999). Religious Mystery and Rational Reflection. Review of Metaphysics 52 (3):673-674.
  25.  5
    E. Levesque, D. Leclerc, J. Puymirat & B. M. Knoppers (2010). Developing Registries of Volunteers: Key Principles to Manage Issues Regarding Personal Information Protection. Journal of Medical Ethics 36 (11):712-714.
    Much biomedical research cannot be performed without recruiting human subjects. Increasingly, volunteer registries are being developed to assist researchers with this challenging task. Yet, volunteer registries raise confidentiality issues. Having recently developed a registry of volunteers, the authors searched for normative guidance on how to implement the principle of confidentiality. The authors found that the protection of confidentiality in registries are based on the 10 key elements which are elaborated in detail in the Canadian Standards Association Model Code. This paper (...)
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  26.  2
    Claude Lévesque (1977). L'inscription de la psychanalyse. Philosophiques 4 (2):277-286.
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  27.  1
    Bartha Maria Knoppers & Emmanuelle Lévesque (2011). INTRODUCTION: Return of Research Results: How Should Research Results Be Handled? Journal of Law, Medicine & Ethics 39 (4):574-576.
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  28.  1
    Claude Lévesque (1972). La Démesure de la philosophie. Dialogue 11 (1):23-34.
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  29. Mario Beauregard, J. Levesque & V. Paquette (2004). Neural Basis of Conscious and Voluntary Self-Regulation of Emotion. Consciousness, Emotional Self-Regulation and the Brain. John Benjamins.
     
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  30. Ronald J. Brachman, Hector J. Levesque & Ray Reiter (1989). Proceedings of the First International Conference on Principles of Knowledge Representation and Reasoning. Monograph Collection (Matt - Pseudo).
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  31. P. R. Cohen & H. J. Levesque (1997). SIA On Team Formation. In J. Hintikka & R. Tuomela (eds.), Contemporary Action Theory. Kluwer
     
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  32. Bartha Maria Knoppers & Emmanuelle Lévesque (2011). INTRODUCTION: Return of Research Results: How Should Research Results Be Handled? Journal of Law, Medicine and Ethics 39 (4):574-576.
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  33. C. Levesque & M. -A. Ouaknin (1989). Lecture et interprétation. Philosopher: revue pour tous 7:9-18.
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  34. Jean‐Pierre Levesque, Ingrid G. Winkler & John Ej Rasko (2013). Nichotherapy for Stem Cells: There Goes the Neighborhood. Bioessays 35 (3):183-190.
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  35. Hector J. Levesque (1988). The Consistency of Syntactical Treatments of Knowledge. Journal of Symbolic Logic 53 (2):665-666.
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  36. C. Lévesque (1992). Portrait du philosophe en poète. Philosopher: revue pour tous 13:169-178.
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  37. M. B. Tiegland, J. W. Metcalf & F. Levesque (1965). Observations on the Therapeutics of DMSO. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship 371--375.
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  38.  1
    Josiane Bru (2001). Nannette Lévesque conteuse et chanteuse du pays des sources de la Loire. Édition établie par Marie-Louise TENÈZE et Georges DELARUE. Paris, Gallimard, 2000. 734 p. [REVIEW] Clio 2:22-22.
    Ce bel et gros volume, qui ouvre aux éditions Gallimard la collection « Le langage des contes », dirigée par Nicole Belmont, est un ouvrage à plusieurs voix. Au premier plan, la double voix de Nannette Lévesque qui conte et chante selon la tradition. Autour d'elle et la portant jusqu'à nous, celle de l'ethnographe, Victor Smith, qui l'a particulièrement écoutée parmi d'autres femmes entendues dans la région de Saint-Étienne entre 1867 et 1876. Les voix enfin de nos contemporains : (...)
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  39.  25
    John Churchill (2000). Paul J. Levesque, Symbols of Transcendence: Religious Expression in the Thought of Louis Dupré. [REVIEW] International Journal for Philosophy of Religion 47 (3):177-179.
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  40.  6
    Michel Robert (1950). Solitudes. By Rosaire Dion-Levesque. Renascence 3 (1):73-74.
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  41.  3
    Roger Ebacher (1974). Georges Lévesque, Bergson : Vie et mort de l'homme et de Dieu Un volume broché de 136 pages. Collection « Horizon philosophique ». Éditions du Cerf, Paris, 1973. [REVIEW] Laval Théologique et Philosophique 30 (1):102.
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  42.  1
    William J. Rapaport (1988). Review: Jim des Rivieres, Hector J. Levesque, The Consistency of Syntactical Treatments of Knowledge. [REVIEW] Journal of Symbolic Logic 53 (2):665-666.
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  43.  2
    Marc Turgeon (1983). Jacques Derrida. L'oreille de l'autre (otobiographies, transferts, traductions). Textes et débats avec Jacques Derrida, sous la direction de Claude Lévesque et Christie V. McDonald. Montréal, VLB éditeur, 1982, 214 pages. Jacques Derrida. L'oreille de l'autre (otobiographies, transferts, traductions). Textes et débats avec Jacques Derrida, sous la direction de Claude Lévesque et Christie V. McDonald. Montréal, VLB éditeur, 1982, 214 pages. [REVIEW] Philosophiques 10 (1):182-186.
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  44.  2
    Marc Turgeon (1991). Claude Lévesque, Dissonance. Nietzsche à la limite du langage, Hurtubise HMH, 1988, 183 pages.Claude Lévesque, Dissonance. Nietzsche à la limite du langage, Hurtubise HMH, 1988, 183 pages. [REVIEW] Philosophiques 18 (1):169-194.
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  45. Mario Dufour (1996). Claude Lévesque, Le proche et le lointain. Essais, Montréal, VLB éditeur, 1994, 356 pages.Claude Lévesque, Le proche et le lointain. Essais, Montréal, VLB éditeur, 1994, 356 pages. [REVIEW] Philosophiques 23 (2):427-438.
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  46. Scott O. McKenzie (forthcoming). Improving International Investment Agreements Edited by Armand de Mestral and Céline Lévesque. Human Rights Review.
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  47.  2
    Johanne Stege Bjørndahl, Riccardo Fusaroli, Svend ∅Stergaard & Kristian Tylén (2015). Agreeing is Not Enough: The Constructive Role of Miscommunication. Interaction Studies 16 (3):495-525.
    Collaborative interaction pervades many everyday practices: work meetings, innovation and product design, education and arts. Previous studies have pointed to the central role of acknowledgement and acceptance for the success of joint action, by creating affiliation and signaling mutual understanding. We argue that various forms of miscommunication are just as critical to challenge, negotiate and finally integrate the individual contributions to collective creative activities. Through qualitative microanalysis of spontaneous coordination in collective creative LEGO constructions we individuate three interactional styles: inclusive, (...)
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  48.  2
    Kristian Tylén, Riccardo Fusaroli, Johanne Stege Bjørndahl, Joanna Raczaszek-Leonardi, Svend ∅Stergaard & Frederik Stjernfelt (2014). Diagrammatic Reasoning: Abstraction, Interaction, and Insight. Pragmatics and Cognition 22 (2):264-283.
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  49. Michael Morreau & Sarit Kraus (1998). Syntactical Treatments of Propositional Attitudes. Artificial Intelligence 106 (1):161-177.
    Syntactical treatments of propositional attitudes are attractive to artificial intelligence researchers. But results of Montague (1974) and Thomason (1980) seem to show that syntactical treatments are not viable. They show that if representation languages are sufficiently expressive, then axiom schemes characterizing knowledge and belief give rise to paradox. Des Rivières and Levesque (1988) characterize a class of sentences within which these schemes can safely be instantiated. These sentences do not quantify over the propositional objects of knowledge and belief. We argue (...)
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  50.  18
    Johanne Grosvold, Stephen Brammer & Bruce Rayton (2007). Board Diversity in the United Kingdom and Norway: An Exploratory Analysis. Business Ethics 16 (4):344–357.
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