Search results for 'Johannes Andres' (try it on Scholar)

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  1.  28
    Johannes Andres & Rainer Mausfeld (2008). Structural Description and Qualitative Content in Perception Theory. Consciousness & Cognition 17 (1):307-311.
    The paper is a critical comment on D. Hoffman. The Scrambling Theorem: A simple proof of the logical possibility of spectrum inversion. Consciousness and Cognition, 2006, 15, 31–45.
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  2. Johannes Andres & Rainer Mausfeld (2008). Structural Description and Qualitative Content in Perception Theory. Consciousness and Cognition 17 (1):307-311.
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  3.  22
    Michael Andres, Samuel Di Luca & Mauro Pesenti (2008). Finger Counting: The Missing Tool? Behavioral and Brain Sciences 31 (6):642-643.
    Rips et al. claim that the principles underlying the structure of natural numbers cannot be inferred from interactions with the physical world. However, in their target article they failed to consider an important source of interaction: finger counting. Here, we show that finger counting satisfies all the conditions required for allowing the concept of numbers to emerge from sensorimotor experience through a bottom-up process.
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  4.  9
    Susanne Sleenhoff Daan Schuurbiers, F. Jacobs Johannes & Patricia Osseweijer (2009). Multidisciplinary Engagement with Nanoethics Through Education—the Nanobio-Raise Advanced Courses as a Case Study and Model. NanoEthics 3 (3).
    This paper presents and evaluates two advanced courses organised in Oxford as part of the European project Nanobio-RAISE and suggests using their format to encourage multidisciplinary engagement between nanoscientists and nanoethicists. Several nanoethicists have recently identified the need for ‘better’ ethics of emerging technologies, arguing that ethical reflection should become part and parcel of the research and development (R&D) process itself. Such new forms of ethical deliberation, it is argued, transcend traditional disciplinary boundaries and require the active engagement and involvement (...)
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  5. Tomas Quintin D. Andres (2000). Dictionary of Values. Giraffe Books.
     
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  6.  15
    Tomas Quintin D. Andres (1998). Social and Business Ethics in the Philippine Setting. Giraffe Books.
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  7. Klein Bluemink & Gerardus Johannes (2000). Kissingerian Realism in International Politics: Political Theory, Philosophy, and Practice. S.N..
     
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  8.  5
    Sandy Zabell (2016). Johannes von Kries’s Principien: A Brief Guide for the Perplexed. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):131-150.
    This paper has the aim of making Johannes von Kries’s masterpiece, Die Principien der Wahrscheinlichkeitsrechnung of 1886, a little more accessible to the modern reader in three modest ways: first, it discusses the historical background to the book ; next, it summarizes the basic elements of von Kries’s approach ; and finally, it examines the so-called “principle of cogent reason” with which von Kries’s name is often identified in the English literature.
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  9.  11
    Raf de Bont (2011). Poetry and Precision: Johannes Thienemann, the Bird Observatory in Rossitten and Civic Ornithology, 1900–1930. [REVIEW] Journal of the History of Biology 44 (2):171-203.
    In the early twentieth century, ornithology underwent significant changes. So far, these changes, basically, have been studied by focussing on the elite of professional biologists working at universities or state museums. However, important developments also occurred in what Lynn Nyhart has called “the civic realm” of science – the sphere given form by private naturalist associations, nature writers, taxidermists and school teachers. This article studies the changing dynamics of civic ornithology, by looking at one particular case: the influential orinthological observatory (...)
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  10.  5
    Bernd Buldt (2016). Johannes von Kries: A Bio-Bibliography. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):217-235.
    A short biography of Johannes von Kries, followed by a bibliography of his works, containing more than 70 previously unknown works.
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  11.  12
    K. Schuhmann & B. Smith (1991). Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the (...)
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  12.  19
    Fabio Morales (2004). La teoría de los sentimientos morales de Andrés Bello. Anales Del Seminario de Historia de la Filosofía 21:149-168.
    Este trabajo se ocupa de algunas ideas éticas del filósofo latinoamericano Andrés Bello (1781-1865), en especial de su “teoría de los sentimientos morales”. En la polémica del siglo XIX entre el llamado racionalismo ético (representado por Théodore Jouffroy) y el utilitarismo (Bentham), Bello adopta una postura intermedia, que pudiera calificarse de “hedonismo moderado” o de “eudemonismo”. Sus puntos de vista sobre la motivación moral o la manera en que la razón y el sentimiento se entrelazan para formar nuestras creencias morales, (...)
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  13. Klaus Hartmann & Johannes Thyssen (1962). Lebendiger Realismus Festschrift Für Johannes Thyssen. H. Bouvier.
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  14. Johannes Huber (1861). Johannes Scotus Erigena Ein Beitrag Zur Geschichte der Philosophie Und Theologie Im Mittelalter. J. J. Lentner (L. Stahl).
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  15. Tomasz Kubalica (2012). Johannes Volkelt a problem metafizyki. Estetyka I Krytyka 26:27-50.
    The aim of the paper is a historical analysis and evaluate of the metaphysic of Neo-Kantian philosopher Johannes Volkelt and of Postneo-Kantian Martin Heidegger. Heidegger's approach to Kant's critique of pure reason (transcendental philosophy) as the foundation of metaphysics is not new and it had a major precursor in the metaphysical Neo-Kantianism. In the Neo-Kantianism was taken inside the question of the possibility of metaphysics, not only as metaphysica specialis, but also as the ontology (metaphysica generalis).
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  16. Tomasz Kubalica (2014). Johannes Volkelt Und Heinrich Rickert Angesichts des Problems der Metaphysik. Archiwum Historii Filozofii I Myśli Społecznej 59.
    Th e lecture elucidates and compares Johannes Volkelt’s and Heinrich Rickert’s positions on the problem of metaphysics. It comes to a reference of views representative of the metaphysical approach of early neo-Kantian Johannes Volkelt to representative of Baden School of late New-Kantian, Heinrich Rickert. In the lecture I would like to make the reconstruction and the analysis of philosophies of Volkelt and Rickert in the context of the problem of metaphysics. Th e object is the content, premises and (...)
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  17. Johannes Schwartländer, Heiner Bielefeldt, Winfried Brugger & Klaus Dicke (1988). Dimensionen Menschlicher Freiheit Johannes Schwartländer Zum 65. Geburtstag. Monograph Collection (Matt - Pseudo).
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  18. Johannes Schwartländer, Heiner Bielefeldt, Winfried Brugger & Klaus Dicke (1992). Würde Und Recht des Menschen Festschrift Für Johannes Schwartländer Zum 70. Geburtstag.
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  19.  43
    Gregor Schiemann (2014). Johannes Keplers Entfernung von der modernen Wissenschaft. In M. Egger (ed.), Festschrift für Manfred Baum. De Gruyter 383-402.
    Nach einer kurzen Erinnerung an einige von Keplers Hauptwerken, in denen traditionelle und moderne Elemente eingehen (Abschnitt 1), wird zwei Beispielen die Differenz zwischen diesen beiden Elementen näher untersucht. Das erste Beispiel, Keplers Naturbegriff, dient zur Diskussion der Kritik qualitativer Unterscheidungen. Hierbei stehen Keplers Verhältnis zur aristotelischen Naturauffassung und die Relevanz dieser Relation für die moderne Wissenschaftsauffassung im Mittelpunkt (Abschnitt 2). Das andere Beispiel befasst sich mit dem absoluten Wahrheitsanspruch von Keplers Wissenschaft und rückt damit exemplarisch eine Differenz zur modernen (...)
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  20. Arturo Ardao (1986). Andrés Bello, Filósofo. Academia Nacional de la Historia.
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  21. André de Muralt, Urs Boschung & Gian Töndury (1983). Johannes von Muralt, 1645-1733 Arzt, Chirurg, Anatom, Naturforscher, Philosoph.
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  22.  3
    Helmut Pulte (2016). Johannes von Kries’s Objective Probability as a Semi-Classical Concept. Prehistory, Preconditions and Problems of a Progressive Idea. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):109-129.
    Johannes von Kries’s Spielraum-theory is regarded as one of the most important philosophical contributions of the nineteenth century to an objective interpretation of probability. This paper aims at a critical and contextual analysis of von Kries’s approach: It is contextual insofar as it reconstructs the Spielraum-theory in the historical setting that formed his scientific and philosophical outlook. It is critical insofar as it unfolds systematic tensions and inconsistencies which are rooted in this context, especially in the grave change of (...)
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  23. Catarina Dutilh Novaes (2007). Johannes Buridanus: Summulae de propositionibus (review). [REVIEW] Journal of the History of Philosophy 45 (1):155-156.
    Catarina Dutilh Novaes - Johannes Buridanus: Summulae de Propositionibus - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 155-156 Muse Search Journals This Journal Contents Reviewed by Catarina Dutilh Novaes Fordham University Ria van der Lecq, editor. Johannes Buridanus: Summulae de Propositionibus. Artistarium 10–1. Turnhout: Brepols, 2005. Pp. xxv + 131. Paper, €40.00. John Buridan is now believed to be among the most influential later medieval philosophers, his philosophical analyses showing considerable acumen (...)
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  24.  3
    Bennett Gilbert (2014). Johannes Fontana’s Drawing for a Castellus Umbrarum, Udine or Padua, C. 1415–20. Mediaevalia 35 (1):255-277.
    A finished sketch for a light-and-shadow projection device by the Paduan mechanical artisan Johannes de Fontana (c.1395–1455), in his manuscript book of drawings now known as Liber Bellicorum Instrumentorum, depicts a machine for communicating ideas or information through spectacle. The manuscript is fairly well known, and this sketch is just one of many interesting images worthy of study in its 70 leaves. A couple dozen manuscripts of the mechanical arts from this period survive, the best-studied of which fall into (...)
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  25.  49
    Paul Muench (2007). Understanding Kierkegaard’s Johannes Climacus in the Postscript. In Niels Jørgen Cappelørn, Hermann Deuser & K. Brian Söderquist (eds.), Kierkegaard Studies Yearbook. De Gruyter 424-440.
    In this paper I take issue with James Conant’s claim that Johannes Climacus seeks to engage his reader in the Postscript by himself enacting the confusions to which he thinks his reader is prone. I contend that Conant’s way of reading the Postscript fosters a hermeneutic of suspicion that leads him (and those who follow his approach) to be unduly suspicious of some of Climacus’ philosophical activity. I argue that instead of serving as a mirror of his reader’s faults, (...)
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  26.  3
    Jacob Rosenthal (2016). Johannes von Kries’s Range Conception, the Method of Arbitrary Functions, and Related Modern Approaches to Probability. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):151-170.
    A conception of probability that can be traced back to Johannes von Kries is introduced: the “Spielraum” or range conception. Its close connection to the so-called method of arbitrary functions is highlighted. Possible interpretations of it are discussed, and likewise its scope and its relation to certain current interpretations of probability. Taken together, these approaches form a class of interpretations of probability in its own right, but also with its own problems. These, too, are introduced, discussed, and proposals (...)
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  27.  6
    J. Schickore (2003). The 'Philosophical Grasp of the Appearances' and Experimental Microscopy: Johannes Muller's Microscopical Research, 1824-1832. Studies in History and Philosophy of Science Part C 34 (4):569-592.
    Romantic Naturphilosophie has been at the centre of almost every account of early nineteenth-century sciences, be it as an obstacle or as an aid for scientific advancement. The following paper suggests a change of perspective. I seek to read Naturphilosophie as one manifestation among others of a more general concern with the question of how experience enables the subject to acquire knowledge about objects. To illustrate such an approach, I focus on Johannes Muller's early work. Here one finds two (...)
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  28.  3
    Andrés C. G. Pérez Javaloyes (2014). Arturo Andrés Roig: Metodología y Filosofía del Pensamiento latinoamericano. Estudios de Filosofía Práctica E Historia de Las Ideas 16 (2):120-123.
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  29.  18
    Adriana María Arpini (2012). "Subjectivity" and "residing" in the philosophical itinerary of Arturo Andrés Roig. Estudios de Filosofía Práctica E Historia de Las Ideas 14 (1):9-21.
    Uno de los ejes que atraviesa la obra de Arturo Andrés Roig es la cuestión del sujeto. La filosofía, dice, "se trata de una meditación en la que no sólo interesa el conocimiento, sino también el sujeto que conoce … en su realidad humana e histórica" (Roig, 1981, 9). Justamente por su referencia a esa realidad humana e histórica, el filosofar no es ajeno al modo de habitar el hombre en el mundo. En otras palabras, el universo del discurso filosófico (...)
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  30.  24
    K. Schuhmann & B. Smith (1985). Against Idealism: Johannes Daubert Vs. Husserl's Ideas I. Review of Metaphysics 38 (4):763 - 793.
    To seek to elucidate Husserl's phenomenology by contrasting it with that of the Munich phenomenologist Johannes Daubert (1877-1947) is to betray an intention to explain something well-known by reference to something that is wholly obscure. Thus most philosophers are somehow aware of Edmund Husserl. But Johannes Daubert?
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  31.  12
    Johannes Daubert, Mark van Atten & Karl Schuhmann (2004). Johannes Dauberts Notizen Zu Husserls Mathematisch-Philosophischen Übungen Vom SS 1905. New Yearbook for Phenomenology and Phenomenological Philosophy 4 (1):288-317.
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  32.  1
    Maureen Robinson (2007). The Heritage of Medieval Errors in the Latin Manuscripts of Johannes Hispalensis (John of Seville). Al-Qantara: Revista de Estudios Árabes 28 (1):41-71.
    Después de la Reconquista, se tuvieron que traducir al latín muchos textos árabes en la España del siglo XII. La mayoría de los copistas necesitaban colaboradores para concluir el proceso, sin embargo, Johannes Hispalensis (Juan de Sevilla) conocía tanto la lengua árabe como el latín, por lo que podía trabajar solo. La duplicación de textos latinos se popularizó y divulgó rápidamente. Durante los siglos siguientes, los copistas medievales hicieron múltiples copias, y durante el proceso de reproducción cometieron muchos errores (...)
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  33.  3
    Laura Aldana Contardi (2014). Función utópica y condición humana: Inflexiones a partir de los trazos de Arturo Andrés Roig. Cuyo 31 (1):85-105.
    Centramos la atención en la noción de "función utópica" del pensamiento de Arturo Andrés Roig. El problema se aborda partiendo del vínculo que se establece entre la función utópica y la condición humana. Apelamos al análisis de algunos textos de Ernst Bloch para mostrar los argumentos que esgrime en relación con el tratamiento de la utopía. A partir de la consideración de la función utópica como un ejercicio crítico mostramos que esta función implica un modo de habitar el hombre en (...)
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  34.  3
    Clara Alicia Jalif de Bertranou (2014). Carlos Astrada y Arturo Andrés Roig: afinidades sobre conocimiento y praxis. Cuyo 31 (1):13-28.
    Se analizan algunos aspectos del pensamiento filosófico de Carlos Astrada y Arturo Andrés Roig. La hipótesis es que existen ciertas afinidades que permiten acercar las ideas de ambos al menos sobre dos cuestiones fundamentales: el conocimiento y la praxis en sus dimensiones antropológicas y sociales. El análisis se circunscribe a algunos textos importantes de ambos, sin ser excluyentes de otros a ser considerados en otra oportunidad. The article compares some philosophical views of Carlos Astrada and Arturo Andrés Roig. The conclusion (...)
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  35.  4
    Bert Bos (2008). Johannes Duns Scotus: leven en werken; enkele centrale opvattingen. Wijsgerig Perspectief 48 (4):7-17.
    Aan velen, onder wie een groot aantal filosofen, is uit de middeleeuwse wijsbegeerte slechts Thomas van Aquino enigszins bekend. Johannes Duns Scotus valt vaak achter Thomas weg. Ten onrechte: Duns Scotus is een briljant denker van de eerste orde. Weinig denkers uit oudheid en middeleeuwen zijn tegelijk zo constructief en kritisch als hij.
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  36.  14
    Estela Fernández Nadal (2012). El humanismo latinoamericanista de Arturo Andrés Roig. Utopía y Praxis Latinoamericana 17 (59):11-26.
    El trabajo analiza la obra del filósofo Arturo Andrés Roig, recientemente fallecido, desde la perspectiva del humanismo latinoamericano, corriente de pensamiento crítico de fuerte presencia en América Latina. El núcleo de la propuesta teórica de Roig está dado por la problemática del sujeto o, como ..
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  37.  24
    Thomas F. O'Meara (2010). Johannes B. Lotz, SJ, and Martin Heidegger in Conversation. American Catholic Philosophical Quarterly 84 (1):125 - 131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group (...)
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  38.  12
    Günther Mahr (2003). El Aporte de Arturo Andrés Roig a la Filosofía Contemporánea. Utopía y Praxis Latinoamericana 8 (20):41-48.
    The works of Argentine Arturo Andres Roig not only constitute one of the best developed examples of Latin American philosophy, but is also an important transformation to common philosophical themes. This paper explains three essential points. One is the transformation of the subject and its ro..
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  39.  1
    Eberhard Knobloch (1997). „Die Gesamte Philosophie Ist Eine Neuerung In Alter Unkenntnis” Johannes Keplers Neuorientierung Der Astronomie Um 1600†. Berichte Zur Wissenschaftsgeschichte 20 (2-3):135-146.
    Johannes Kepler belonged to a long tradition of inquiring into nature with reference to God. This applies to Ptolemy, N. Copernicus, Chr. Clavius. Kepler's „new kind of poem” is analyzed in five sections which are based on Keplerian key words: Innovation, Hypothesis, Cause, Soul, Picture. Kepler consciously adhered to new questions, new answers, new methods. He relied on a new notion of hypothesis. His celestial dynamics included a celestial psychology whereby he used a visual conception of astronomy.
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  40.  24
    Dermot Moran (1999). Idealism in Medieval Philosophy: The Case of Johannes Scottus Eriugena. Medieval Philosophy and Theology 8 (1):53-82.
    In this article I wish to re-examine the vexed issue of the possibility of idealism in ancient and medieval philosophy with particular reference to the case of Johannes Scottus Eriugena (c. 800idealisms immaterialism as his standard for idealism, and it is this decision, coupled with his failure to acknowledge the legacy of German idealism, which prevents him from seeing the classical and medieval roots of idealism more broadly understood.
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  41.  8
    Joke Spruyt (2008). In de voetsporen van Johannes Duns Scotus. De vrijheid voorbij? Wijsgerig Perspectief 48 (4):39-47.
    Johannes Duns Scotus is begonnen met het onderzoek naar de werkelijkheid als ‘het volstrekt mogelijke’. In Kant zien we een radicale voortzetting van deze beweging, die echter tot een nieuw noodzakelijkheidsdenken heeft geleid. In de theorievorming over het menselijk individu, een onderwerp dat Duns Scotus zeer aan het hart ging, is dat determinisme nog niet overwonnen.
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  42.  5
    Johannes Kepler (2003). Letter From Johannes Kepler to Michael Mästlin. Scientiae Studia 1 (2):207-215.
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  43.  30
    Alessandro D. Conti (2005). Johannes Sharpe's Ontology and Semantics: Oxford Realism Revisited. Vivarium 43 (1):156-186.
    The German Johannes Sharpe is the most important and original author of the so called "Oxford Realists": his semantic and metaphysical theories are the end product of the two main medieval philosophical traditions, realism and nominalism, for he contributed to the new form of realism inaugurated by Wyclif, but was receptive to many nominalist criticisms. Starting from the main thesis of Wyclif's metaphysics, that the universal and individual are really identical but formally distinct, Oxford Realists introduced a new type (...)
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  44.  8
    Johannes Kepler (2003). Carta de Johannes Kepler a Michael Mästlin em Tübingen. Scientiae Studia 1 (2):207-215.
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  45.  19
    M. J. Wal (1985). The Kantian Mentalism of Johannes Kinker (1764–1845). Topoi 4 (2):151-153.
    Johannes Kinker (1764–1845) who tried to promote Kantian philosophy in different ways, was also interested in the phenomenon of language. His general language theory is presented in Inleiding eener Wijsgeerige Algemeene Theorie der Talen, published in 1817. An impression of that theory is given in this paper. Some important questions arise, viz. whether Kinker was influenced by others; whether his theory was an original one and what the place of the theory is in the linguistic situation of the eighteenth (...)
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  46.  1
    Reinhold Breil & Johannes Duns Scotus (2015). Johannes Duns Scotus: Freiheit, Tugenden und Naturgesetz. Lateinisch-Deutsch. Übersetzt, eingeleitet und mit Anmerkungen versehen von Tobias Hoffmann. [REVIEW] Philosophischer Literaturanzeiger 68 (1):005-011.
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  47.  1
    Georg Modestin (2014). Das Bild Johannes’ XXII. in der süddeutschen Reichschronistik. In Martin Rohde & Hans-Joachim Schmidt (eds.), Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter 467-500.
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  48.  7
    Johannes Dräseke (1914). XX. Zu Johannes Scotus Erigena. Archiv für Geschichte der Philosophie 27 (4):428-448.
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  49.  3
    Johannes Borgstein (2011). Louw Feenstra Johannes Borgstein. Ludus Vitalis 19 (36):275-279.
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  50.  2
    Johannes Dräseke (1916). XVII. Noch einmal zu Johannes Scotus. Archiv für Geschichte der Philosophie 29 (3):304-308.
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