Search results for 'Johannes Fehr' (try it on Scholar)

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  1.  4
    Christoph Eisenegger, Johannes Haushofer & Ernst Fehr (2011). The Role of Testosterone in Social Interaction. Trends in Cognitive Sciences 15 (6):263-271.
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  2.  1
    Christoph Eisenegger, Johannes Haushofer & Ernst Fehr (2011). No Sound Evidence for a Gender-Specific Effect of Testosterone Administration on Aggressive Motivation Exists: Reply to Josephs Et Al. Trends in Cognitive Sciences 15 (11):510-511.
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  3.  6
    Johannes Fehr (2012). “… The Art of Shaping a Democratic Reality and Being Directed by It …”—Philososophy of Science in Turbulent Times. Studies in East European Thought 64 (1-2):81-89.
    This article has three objectives: First, it revises the history of the reception of Ludwik Fleck’s monograph Entstehung und Entwicklung einer wissenschaftlichen Tatsache (1935, Genesis and Development of a Scientific Fact). Contrary to the established picture, Fleck’s book was largely discussed in the years before the outbreak of World War II. What becomes clear when reading these early reviews and especially Fleck’s comments to those written by representatives of Nazi Germany is, second, the political dimension of his epistemology. In this (...)
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  4.  11
    Raf de Bont (2011). Poetry and Precision: Johannes Thienemann, the Bird Observatory in Rossitten and Civic Ornithology, 1900–1930. [REVIEW] Journal of the History of Biology 44 (2):171-203.
    In the early twentieth century, ornithology underwent significant changes. So far, these changes, basically, have been studied by focussing on the elite of professional biologists working at universities or state museums. However, important developments also occurred in what Lynn Nyhart has called “the civic realm” of science – the sphere given form by private naturalist associations, nature writers, taxidermists and school teachers. This article studies the changing dynamics of civic ornithology, by looking at one particular case: the influential orinthological observatory (...)
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  5.  11
    K. Schuhmann & B. Smith (1991). Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the (...)
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  6. Klaus Hartmann & Johannes Thyssen (1962). Lebendiger Realismus Festschrift Für Johannes Thyssen. H. Bouvier.
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  7. Johannes Huber (1861). Johannes Scotus Erigena Ein Beitrag Zur Geschichte der Philosophie Und Theologie Im Mittelalter. J. J. Lentner (L. Stahl).
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  8. Johannes Schwartländer, Heiner Bielefeldt, Winfried Brugger & Klaus Dicke (1988). Dimensionen Menschlicher Freiheit Johannes Schwartländer Zum 65. Geburtstag. Monograph Collection (Matt - Pseudo).
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  9. Johannes Schwartländer, Heiner Bielefeldt, Winfried Brugger & Klaus Dicke (1992). Würde Und Recht des Menschen Festschrift Für Johannes Schwartländer Zum 70. Geburtstag.
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  10.  16
    Gregor Schiemann (2013). Johannes Keplers Entfernung von der modernen Wissenschaft. In M. Egger (ed.), Festschrift für Manfred Baum. De Gruyter 383-402.
    Nach einer kurzen Erinnerung an einige von Keplers Hauptwerken, in denen traditionelle und moderne Elemente eingehen (Abschnitt 1), wird zwei Beispielen die Differenz zwischen diesen beiden Elementen näher untersucht. Das erste Beispiel, Keplers Naturbegriff, dient zur Diskussion der Kritik qualitativer Unterscheidungen. Hierbei stehen Keplers Verhältnis zur aristotelischen Naturauffassung und die Relevanz dieser Relation für die moderne Wissenschaftsauffassung im Mittelpunkt (Abschnitt 2). Das andere Beispiel befasst sich mit dem absoluten Wahrheitsanspruch von Keplers Wissenschaft und rückt damit exemplarisch eine Differenz zur modernen (...)
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  11. André de Muralt, Urs Boschung & Gian Töndury (1983). Johannes von Muralt, 1645-1733 Arzt, Chirurg, Anatom, Naturforscher, Philosoph.
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  12.  23
    Mark S. Peacock (2007). The Conceptual Construction of Altruism: Ernst Fehr’s Experimental Approach to Human Conduct. Philosophy of the Social Sciences 37 (1):3-23.
    I offer an appreciation and critique of Ernst Fehr’s altruism research in experimental economics that challenges the "selfishness axiom" as an account of human behavior. I describe examples of Fehr’s experiments and their results and consider his conceptual terminology, particularly his "biological" definition of altruism and its counterintuitive implications. I also look at Fehr’s experiments from a methodological perspective and examine his explanations of subjects’ behavior. In closing, I look at Fehr’s neuroscientific work in experimental economics (...)
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  13.  43
    Paul Muench (2007). Understanding Kierkegaard’s Johannes Climacus in the Postscript. In Niels Jørgen Cappelørn, Hermann Deuser & K. Brian Söderquist (eds.), Kierkegaard Studies Yearbook. De Gruyter 424-440.
    In this paper I take issue with James Conant’s claim that Johannes Climacus seeks to engage his reader in the Postscript by himself enacting the confusions to which he thinks his reader is prone. I contend that Conant’s way of reading the Postscript fosters a hermeneutic of suspicion that leads him (and those who follow his approach) to be unduly suspicious of some of Climacus’ philosophical activity. I argue that instead of serving as a mirror of his reader’s faults, (...)
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  14.  6
    J. Schickore (2003). The 'Philosophical Grasp of the Appearances' and Experimental Microscopy: Johannes Muller's Microscopical Research, 1824-1832. Studies in History and Philosophy of Science Part C 34 (4):569-592.
    Romantic Naturphilosophie has been at the centre of almost every account of early nineteenth-century sciences, be it as an obstacle or as an aid for scientific advancement. The following paper suggests a change of perspective. I seek to read Naturphilosophie as one manifestation among others of a more general concern with the question of how experience enables the subject to acquire knowledge about objects. To illustrate such an approach, I focus on Johannes Muller's early work. Here one finds two (...)
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  15.  4
    Jon Elster (2005). Fehr on Altruism, Emotion, and Norms. Analyse & Kritik 27 (1):197-210.
    I discuss recent work by Ernst Fehr and his collaborators on cooperation and reciprocity. Their work demonstrates conclusively the reality and importance of non-self-interested motivations. It allows for a useful distinction between trust and blind trust. It points to a category of quasi-moral norms, distinct both from social norms and moral norms. It demonstrates how social interactions can generate irrational belief formation. It shows the potential of punishment for sustaining social norms and for overcoming the second-order free rider problem (...)
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  16.  39
    Catarina Dutilh Novaes (2007). Johannes Buridanus: Summulae de propositionibus (review). [REVIEW] Journal of the History of Philosophy 45 (1):155-156.
    Catarina Dutilh Novaes - Johannes Buridanus: Summulae de Propositionibus - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 155-156 Muse Search Journals This Journal Contents Reviewed by Catarina Dutilh Novaes Fordham University Ria van der Lecq, editor. Johannes Buridanus: Summulae de Propositionibus. Artistarium 10–1. Turnhout: Brepols, 2005. Pp. xxv + 131. Paper, €40.00. John Buridan is now believed to be among the most influential later medieval philosophers, his philosophical analyses showing considerable acumen (...)
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  17.  22
    K. Schuhmann & B. Smith (1985). Against Idealism: Johannes Daubert Vs. Husserl's Ideas I. Review of Metaphysics 38 (4):763 - 793.
    To seek to elucidate Husserl's phenomenology by contrasting it with that of the Munich phenomenologist Johannes Daubert (1877-1947) is to betray an intention to explain something well-known by reference to something that is wholly obscure. Thus most philosophers are somehow aware of Edmund Husserl. But Johannes Daubert?
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  18.  23
    Thomas F. O'Meara (2010). Johannes B. Lotz, SJ, and Martin Heidegger in Conversation. American Catholic Philosophical Quarterly 84 (1):125 - 131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group (...)
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  19.  23
    Dermot Moran (1999). Idealism in Medieval Philosophy: The Case of Johannes Scottus Eriugena. Medieval Philosophy and Theology 8 (1):53-82.
    In this article I wish to re-examine the vexed issue of the possibility of idealism in ancient and medieval philosophy with particular reference to the case of Johannes Scottus Eriugena (c. 800idealisms immaterialism as his standard for idealism, and it is this decision, coupled with his failure to acknowledge the legacy of German idealism, which prevents him from seeing the classical and medieval roots of idealism more broadly understood.
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  20.  8
    Johannes Kepler (2003). Carta de Johannes Kepler a Michael Mästlin em Tübingen. Scientiae Studia 1 (2):207-215.
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  21.  2
    Johannes Kepler (2003). Letter From Johannes Kepler to Michael Mästlin. Scientiae Studia 1 (2):207-215.
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  22.  12
    Johannes Daubert, Mark van Atten & Karl Schuhmann (2004). Johannes Dauberts Notizen Zu Husserls Mathematisch-Philosophischen Übungen Vom SS 1905. New Yearbook for Phenomenology and Phenomenological Philosophy 4 (1):288-317.
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  23.  1
    Natalia Strok (2014). The relationship of Johannes scotus eriugena to tradition according to J. brucker, W. tennemann and T. rixner. Ideas Y Valores 63 (155):123-143.
    Se busca dar cuenta de la filiación filosófica que tres historiadores de la filosofía (de los siglos XVIII y XIX) otorgan a Juan Escoto Eriúgena (siglo IX). El iluminista J. Brucker, el kantiano W. Tennemann y el romántico T. Rixner son representantes del periodo de gestación de la historia de la filosofía como disciplina, y sus obras son fuentes para destacados filósofos, como por ejemplo Hegel. Se muestra hasta qué punto las líneas interpretativas que iniciaron estos autores se continúan hasta (...)
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  24.  3
    Joke Spruyt (2008). In de voetsporen van Johannes Duns Scotus. De vrijheid voorbij? Wijsgerig Perspectief 48 (4):39-47.
    Johannes Duns Scotus is begonnen met het onderzoek naar de werkelijkheid als ‘het volstrekt mogelijke’. In Kant zien we een radicale voortzetting van deze beweging, die echter tot een nieuw noodzakelijkheidsdenken heeft geleid. In de theorievorming over het menselijk individu, een onderwerp dat Duns Scotus zeer aan het hart ging, is dat determinisme nog niet overwonnen.
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  25.  3
    Johannes Borgstein (2011). Louw Feenstra Johannes Borgstein. Ludus Vitalis 19 (36):275-279.
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  26.  15
    Alessandro D. Conti (2005). Johannes Sharpe's Ontology and Semantics: Oxford Realism Revisited. Vivarium 43 (1):156-186.
    The German Johannes Sharpe is the most important and original author of the so called "Oxford Realists": his semantic and metaphysical theories are the end product of the two main medieval philosophical traditions, realism and nominalism, for he contributed to the new form of realism inaugurated by Wyclif, but was receptive to many nominalist criticisms. Starting from the main thesis of Wyclif's metaphysics, that the universal and individual are really identical but formally distinct, Oxford Realists introduced a new type (...)
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  27.  1
    Hegumen Andronik, Johannes Schelhas, R. A. Gal'tseva & N. K. Bonetskaia (2002). Florenskii Today: Three Points of View: Father Johannes Schelhas's Interviews About the Life and Spiritual Heritage of Father Pavel Florenskii. Russian Studies in Philosophy 40 (4):40-94.
    I was born on 7 November 1952 in Moscow. I studied at the Historical-Archival Institute, from which I graduated after writing a dissertation titled The Commission for the Preservation of the Monuments of Art and Antiquity of the Trinity-Sergius Lavra, 191 8-1 925. Survey of Materials [Komissiia PO okhrane pamiatnikov iskusstva i stariny Troitse-Sergievoi lavry. 1918-1925. Obzor materialov].
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  28.  1
    Maureen Robinson (2007). The Heritage of Medieval Errors in the Latin Manuscripts of Johannes Hispalensis (John of Seville). Al-Qantara: Revista de Estudios Árabes 28 (1):41-71.
    Después de la Reconquista, se tuvieron que traducir al latín muchos textos árabes en la España del siglo XII. La mayoría de los copistas necesitaban colaboradores para concluir el proceso, sin embargo, Johannes Hispalensis (Juan de Sevilla) conocía tanto la lengua árabe como el latín, por lo que podía trabajar solo. La duplicación de textos latinos se popularizó y divulgó rápidamente. Durante los siglos siguientes, los copistas medievales hicieron múltiples copias, y durante el proceso de reproducción cometieron muchos errores (...)
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  29.  2
    Johannes Dräseke (1916). XVII. Noch einmal zu Johannes Scotus. Archiv für Geschichte der Philosophie 29 (3):304-308.
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  30.  6
    Johannes Dräseke (1914). XX. Zu Johannes Scotus Erigena. Archiv für Geschichte der Philosophie 27 (4):428-448.
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  31.  8
    M. J. Wal (1985). The Kantian Mentalism of Johannes Kinker (1764–1845). Topoi 4 (2):151-153.
    Johannes Kinker (1764–1845) who tried to promote Kantian philosophy in different ways, was also interested in the phenomenon of language. His general language theory is presented in Inleiding eener Wijsgeerige Algemeene Theorie der Talen, published in 1817. An impression of that theory is given in this paper. Some important questions arise, viz. whether Kinker was influenced by others; whether his theory was an original one and what the place of the theory is in the linguistic situation of the eighteenth (...)
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  32.  3
    Sifiso Mxolisi Ndlovu (2000). Johannes Nkosi and the Communist Party of South Africa: Images of 'Blood River' and King Dingane in the Late 1920s–1930. History and Theory 39 (4):111–132.
    In divided societies like South Africa, history, among other things, serves ideological purposes. The colonial encounter between King Dingane, the second Zulu king, who ruled from 1828 to 1840, and white settlers highlights this fact. The core of Afrikaner Nationalist historiography regarded the king as a treacherous, uncivilized barbarian. He was perceived to be an anti-white demagogue who was beyond redemption. But elsewhere, African nationalists and workers viewed the king as one of the original freedom fighters who resisted the tyranny (...)
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  33.  2
    Stephen Read (2007). Johannes Buridanus: Summulae de Practica Sophismatum (review). Journal of the History of Philosophy 45 (1):157-158.
    Stephen Read - Johannes Buridanus: Summulae de Practica Sophismatum - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 157-158 Muse Search Journals This Journal Contents Reviewed by Stephen Read University of St. Andrews Fabienne Pironet, editor. Johannes Buridanus: Summulae de Practica Sophismatum. Artistarium 10–9. Turnhout: Brepols 2004. Pp. xlix + 193. Paper, €40.00. John Buridan was an unusual figure in fourteenth-century logic and philosophy. Logic was at that time largely the preserve of (...)
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  34. Johannes Althusius (1932/1979). Politica Methodice Digesta of Johannes Althusius (Althaus). Arno Press.
  35.  0
    Henry Bett (1925/1979). Johannes Scotus Erigena: A Study in Mediaeval Philosophy. Hyperion Press.
    Originally published in 1925, this book provides an overview of the philosophy of Johannes Scotus Erigena. Bett explains Erigena's thinking as well as the influence he had over later philosophers, despite the fact that his writings were banned by the Pope. This book will be of value to anyone with an interest in medieval philosophy and Erigena's philosophy in particular.
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  36.  0
    Bert Bos (2008). Johannes Duns Scotus: leven en werken; enkele centrale opvattingen. Wijsgerig Perspectief 48 (4):7-17.
    Aan velen, onder wie een groot aantal filosofen, is uit de middeleeuwse wijsbegeerte slechts Thomas van Aquino enigszins bekend. Johannes Duns Scotus valt vaak achter Thomas weg. Ten onrechte: Duns Scotus is een briljant denker van de eerste orde. Weinig denkers uit oudheid en middeleeuwen zijn tegelijk zo constructief en kritisch als hij.
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  37.  0
    Reinhold Breil & Johannes Duns Scotus (2015). Johannes Duns Scotus: Freiheit, Tugenden und Naturgesetz. Lateinisch-Deutsch. Übersetzt, eingeleitet und mit Anmerkungen versehen von Tobias Hoffmann. [REVIEW] Philosophischer Literaturanzeiger 68 (1):005-011.
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  38.  0
    Melanie Brunner (2014). Johannes XXII. als Reformer? Päpstliche Verwaltungspolitik und Ordensreform von oben. In Martin Rohde & Hans-Joachim Schmidt (eds.), Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter 119-148.
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  39. Erik Christensen (2011). Borger I Tre Verdener: Johannes Hohlenbergs Økonomisk-Politiske Filosofi. Syddansk Universitetsforlag.
    Præsentation af Johannes Hohlenberg -- Udvalgte artikler af Johannes Hohlenberg i J.A.I.-Bladet 1935-1936 -- Johannes Hohlenberg i perspektiv.
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  40. Johannes Dräseke & Joannes (1902). Johannes Scotus Erigena Und Dessen Gewährsmänner in Seinem Werke 'de Divisione Naturae Libri V'.
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  41.  0
    Frank Godthardt (2014). Marsilius von Padua als politische Herausforderung für Johannes XXII. In Martin Rohde & Hans-Joachim Schmidt (eds.), Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter 75-116.
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  42. Alois Grillmeier (2009). Das Fleischgewordene Wort (Johannes 1). In Edith Düsing, Werner Neuer & Hans-Dieter Klein (eds.), Geist Und Heiliger Geist: Philosophische Und Theologische Modelle von Paulus Und Johannes Bis Barth Und Balthasar. Königshausen & Neumann
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  43.  0
    L. HÖDL (2004). Die Beiden Kommentare des Johannes Monachus zur Bulle. Recherches de Theologie Et Philosophie Medievales 71 (1):172-200.
    Seit den vor mehr als 100 Jahren erschienen Studien des Freiburger Kirchenhistorikers H. Finke über Bonifaz VIII wird das Problem der beiden dem Kardinal und Kanonisten Johannes Monachus zuerkannten Glossen zur genannten Bull in der Forschung diskutiert.
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  44. Georg Wilhelm Friedrich Hegel & Johannes Hoffmeister (1967). Grundlinien der Philosophie des Rechts. Mit Hegels Eigenhändigen Randbemerkungen in Seinem Handexemplar der Rechtsphilosophie. Hrsg. Von Johannes Hoffmeister. [REVIEW] F. Meiner.
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  45. Georg Wilhelm Friedrich Hegel & Johannes Hoffmeister (1967). Jenaer Realphilosophie. Vorlesungsmanuskripte Zur Philosophie der Natur Und des Geistes von 1805-1806. Hrsg. Von Johannes Hoffmeister. [REVIEW] F. Meiner.
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  46. Georg Wilhelm Friedrich Hegel, Georg Lasson & Johannes Hoffmeister (1952). Sämtliche Werke. Neue Kritische Ausg. Begründet von Georg Lasson; in Neuer Anordnung Und Bearbeitung Hrsg. Von Johannes Hoffmeister. [REVIEW] F. Meiner.
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  47. Georg Wilhelm Friedrich Hegel & Johannes Hoffmeister (1968). Vorlesung Über Die Philosophie der Weltgeschichte. [Hrsg. Von Johannes Hoffmeister]. F. Meiner.
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  48. Boris Hennig (2007). Review of Johannes Haag, Erfahrung Und Gegenstand. [REVIEW] Philosophischer Literaturanzeiger (3):209-214.
    Die Frage, mit der sich Johannes Haag in Erfahrung und Gegenstand auseinandersetzt, lautet: „Auf welchem Grunde beruht die Beziehung desjenigen, was man in uns empirische Vorstellung, d. i. Erfahrung nennt, auf den Gegenstand überhaupt?“ ...
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  49.  0
    Kerstin Hitzbleck (2014). Besetzt! - Zum Umgang mit unrechtmäßigem Benefizienbesitz im Pontifikat Johannes’ XXII. In Martin Rohde & Hans-Joachim Schmidt (eds.), Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter 199-230.
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  50.  0
    Gottfried Kerscher (2014). Johannes XXII. Und Sein Palast in Avignon. In Martin Rohde & Hans-Joachim Schmidt (eds.), Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter 231-260.
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