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Profile: Johannes Brandl (University of Salzburg)
  1. Rudolf Haller, Johannes L. Brandl, Marian David, Maria E. Reicher & Leopold Stubenberg (eds.) (2014). Grazer Philosophische Studien, Vol. 88 – 2013: International Journal for Analytic Philosophy. Editions Rodopi.
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  2. Michael J. Beran, Johannes L. Brandl, Josef Perner & Joélle Proust (2012). On the Nature, Evolution, Development, and Epistemology of Metacognition: Introductory Thoughts. In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press.
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  3. Johannes L. Brandl (2012). Gilbert Ryle. Southern Journal of Philosophy 40 (Supplement):143-151.
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  4. Johannes L. Brandl (2012). Pretend Play in Early Childhood: The Road Between Mentalism. In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press. 146.
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  5. Zoltán Dienes, Michael Beran, Johannes L. Brandl, Josef Perner & Joelle Proust (2012). Is Hypnotic Responding the Strategic Relinquishment of Metacognition? In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press.
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  6. Josef Perner & Johannes L. Brandl (2009). Review: Simulation à la Goldman: Pretend and Collapse. [REVIEW] Philosophical Studies 144 (3):435 - 446.
    Theories of mind draw on processes that represent mental states and their computational connections; simulation, in addition, draws on processes that replicate (Heal 1986) a sequence of mental states. Moreover, mental simulation can be triggered by input from imagination instead of real perceptions. To avoid confusion between mental states concerning reality and those created in simulation, imagined contents must be quarantined. Goldman bypasses this problem by giving pretend states a special role to play in simulation (Goldman 2006). We argue that (...)
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  7. Josef Perner & Johannes L. Brandl (2009). Simulation à la Goldman: Pretend and Collapse. [REVIEW] Philosophical Studies 144 (3):435 - 446.
    Theories of mind draw on processes that represent mental states and their computational connections; simulation, in addition, draws on processes that replicate (Heal 1986 ) a sequence of mental states. Moreover, mental simulation can be triggered by input from imagination instead of real perceptions. To avoid confusion between mental states concerning reality and those created in simulation, imagined contents must be quarantined. Goldman bypasses this problem by giving pretend states a special role to play in simulation (Goldman 2006 ). We (...)
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  8. Johannes L. Brandl (2005). The Immanence Theory of Intentionality. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. 167.
  9. Josef Perner & Johannes L. Brandl (2005). File Change Semantics for Preschoolers: Alternative Naming and Belief Understanding. Interaction Studies 6 (3):483-501.
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  10. Johannes L. Brandl (2004). Über die Einfachheit der Wahmehmungserlebnisse. In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. 2--15.
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  11. Josef Perner, Johannes L. Brandl & Alan Garnham (2003). What is a Perspective Problem? Developmental Issues in Belief Ascription and Dual Identity. Facta Philosophica 5:355-378.
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  12. Johannes L. Brandl (ed.) (2002). Essays on the Philosophy of Terence Horgan. Atlanta: Rodopi.
    ... Studien-26 THEMES IN MY PHILOSOPHICAL WORK Terry HORGAN University of Memphis This paper is an overview of my philosophical work. ...
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  13. Johannes L. Brandl (2002). Gilbert Ryle: A Mediator Between Analytic Philosophy and Phenomenology. Southern Journal of Philosophy 40 (S1):143-151.
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  14. Johannes L. Brandl (1998). Die Natur Des Subjektiven: Einige Bemerkungen Zu Kutscheras Objektivismus-Kritik. [REVIEW] Erkenntnis 48 (2-3):183-188.
    Kutschera's criticism of an objectivist theory of mind is shown to rest on a premise which an objectivist need not accept, namely, that there is a deep metaphysical distinction between the physical and the psychological domain. This premise can be rejected on naturalistic grounds. Referring to the work of Rosenthal, Dennett and Davidson, it is argued that less metaphysically loaded explanations can be given of what is subjective about the mind.
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  15. Johannes L. Brandl (1998). Twardowski's Distinction Between Actions and Products. In. In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers. 23--34.
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  16. Johannes L. Brandl & Peter M. Sullivan (1998). Preface. Grazer Philosophische Studien 55:1-2.
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  17. Johannes L. Brandl (1997). Austrian Philosophy. Philosophy and Phenomenological Research 57 (3):697-702.
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  18. Johannes L. Brandl (1997). Review: Austrian Philosophy: The Legacy of Franz Brentano. [REVIEW] Philosophy and Phenomenological Research 57 (3):697 - 702.
  19. Johannes L. Brandl (1993). Holism: A Consumer Update. Amsterdam: Rodopi.
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  20. Johannes L. Brandl (1993). Semantic Holism is Here to Stay. In Holism: A Consumer Update. Amsterdam: Rodopi. 1-16.
    Critically reflecting some theses of Fodor & LePore's Holism, it is argued that semantic holism in spite of all their criticism is not defeated. As a consequence of the rejection of the analytic-synthetic distinction, a first result is that they do not take Traditional Holism, as it originates from Frege and Wittgenstein, serious at all. Whereas a Weak Anatomism, inspired with views of Traditional Holism, might be an interesting alternative to atomism and holism even for Quine and Neo-Fregeans like Dummett. (...)
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  21. Johannes L. Brandl (ed.) (1989). The Mind of Donald Davidson. Netherlands: Rodopi.
    WHAT IS PRESENT TO THE MIND? Donald DAVIDSON The University of California at Berkeley There is a sense in which anything we think about is, ...
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