Search results for 'Johannes Willem Bertens' (try it on Scholar)

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  1. Johannes Willem Bertens (1995). The Idea of the Postmodern: A History. Routledge.score: 960.0
    Han Bertens' The Idea of the Postmodern is the first introductory overview of postmodernism to succeed in providing a witty and accessibile guide to the sometimes befuddling subject. In clear, straight forward, and always elegant prose, Bertens sets out the interdisciplinary aspects, the critical debates, the historical development and the key theorists of postmodernism. He also explains, in thoughtful and illuminating language, the relationship between postmodernism and poststructuralism, lucidly distinguishing modernism from postmodernism through an examination of the fields (...)
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  2. Johannes Willem Bertens & Joseph P. Natoli (eds.) (2002). Postmodernism: The Key Figures. Blackwell Publishers.score: 870.0
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  3. der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, de Weg & Magdalena Wilhelmina Misset (eds.) (2008). Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Brill.score: 180.0
     
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  4. van der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, van de Weg & Magdalena Wilhelmina Misset (eds.) (2008). Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van der Horst. Brill.score: 180.0
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  5. Joel Berman, Wieslaw Dziobiak, Don Pigozzi & James Raftery (2006). In Memory of Willem Johannes Blok 1947-2003. Studia Logica 83 (1-3):435-437.score: 120.0
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  6. Joel Berman (2004). In Memoriam: Willem Johannes Blok 1947-2003. Bulletin of Symbolic Logic 10 (3):435-437.score: 120.0
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  7. Johan van Benthem, Alice ter Meulen & Heinrich Wansing (1992). Thomas Andreas Meyer, Willem Adrian Labuschagne, and Johannes Heidema/Refined Espistemic Entrenchment 237-259. Journal of Logic, Language, and Information 9 (2):139.score: 120.0
     
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  8. Johannes Haag (2006). Willem DeVries: Wilfrid Sellars. [REVIEW] Grazer Philosophische Studien 73:483-503.score: 36.0
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  9. Willem J. van Asselt (1998). Amicitia Dei as Ultimate Reality: An Outline of the Covenant Theology of Johannes Cocceius (1603-1669). Ultimate Reality and Meaning 21:35-47.score: 36.0
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  10. Willem A. Labuschagne & Johannes Heidema (2005). Natural and Artificial Cognition: On the Proper Place of Reason. South African Journal of Philosophy 24 (2):137-149.score: 24.0
    We explore the psychological foundations of Logic and Artificial Intelligence, touching on representation, categorisation, heuristics, consciousness, and emotion. Specifically, we challenge Dennett's view of the brain as a syntactic engine that is limited to processing symbols according to their structural properties. We show that cognitive psychology and neurobiology support a dual-process model in which one form of cognition is essentially semantical and differs in important ways from the operation of a syntactic engine. The dual-process model illuminates two important events in (...)
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  11. Katarina Britz, Johannes Heidema & Willem Labuschagne (2009). Semantics for Dual Preferential Entailment. Journal of Philosophical Logic 38 (4):433 - 446.score: 24.0
    We introduce and explore the notion of duality for entailment relations induced by preference orderings on states. We discuss the relationship between these preferential entailment relations from the perspectives of Boolean algebra, inference rules, and modal axiomatisation. Interpreting the preference relations as accessibility relations establishes modular Gödel-Löb logic as a suitable modal framework for rational preferential reasoning.
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  12. Thomas Meyer, Johannes Heidema, Willem Labuschagne & Louise Leenen (2002). Systematic Withdrawal. Journal of Philosophical Logic 31 (5):415-443.score: 24.0
    Although AGM theory contraction (Alchourrón et al., 1985; Alchourrón and Makinson, 1985) occupies a central position in the literature on belief change, there is one aspect about it that has created a fair amount of controversy. It involves the inclusion of the postulate known as Recovery. As a result, a number of alternatives to AGM theory contraction have been proposed that do not always satisfy the Recovery postulate (Levi, 1991, 1998; Hansson and Olsson, 1995; Fermé, 1998; Fermé and Rodriguez, 1998; (...)
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  13. Raf de Bont (2011). Poetry and Precision: Johannes Thienemann, the Bird Observatory in Rossitten and Civic Ornithology, 1900–1930. [REVIEW] Journal of the History of Biology 44 (2):171-203.score: 24.0
    In the early twentieth century, ornithology underwent significant changes. So far, these changes, basically, have been studied by focussing on the elite of professional biologists working at universities or state museums. However, important developments also occurred in what Lynn Nyhart has called “the civic realm” of science – the sphere given form by private naturalist associations, nature writers, taxidermists and school teachers. This article studies the changing dynamics of civic ornithology, by looking at one particular case: the influential orinthological observatory (...)
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  14. Thomas Andreas Meyer, Willem Adrian Labuschagne & Johannes Heidema (2000). Infobase Change: A First Approximation. [REVIEW] Journal of Logic, Language and Information 9 (3):353-377.score: 24.0
    Generalisations of theory change involving operations on arbitrary sets ofwffs instead of on belief sets (i.e., sets closed under a consequencerelation), have become known as base change. In one view, a base should bethought of as providing more structure to its generated belief set, whichmeans that it can be employed to determine the theory contraction operationassociated with a base contraction operation. In this paper we follow suchan approach as the first step in defining infobase change. We think of an infobase (...)
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  15. K. Schuhmann & B. Smith (1991). Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.score: 24.0
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the (...)
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  16. Thomas Andreas Meyer, Willem Adrian Labuschagne & Johannes Heidema (2000). Refined Epistemic Entrenchment. Journal of Logic, Language and Information 9 (2):237-259.score: 24.0
    Epistemic entrenchment, as presented by Gärdenfors and Makinson (1988) and Gärdenfors (1988), is a formalisation of the intuition that, when forced to choose between two beliefs, an agent will giveup the less entrenched one. While their formalisation satisfactorilycaptures the intuitive notion of the entrenchment of beliefs in a number ofaspects, the requirement that all wffs be comparable has drawn criticismfrom various quarters. We define a set of refined versions of theirentrenchment orderings that are not subject to the same criticism, andinvestigate (...)
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  17. Linda Douw, Edwin Van Dellen, Johannes C. Baayen, Martin Klein, Demetrios N. Velis, Willem Cj Alpherts, Jan J. Heimans, Jaap C. Reijneveld & Cornelis Jan Stam (2010). The Lesioned Brain: Still a Small-World? Frontiers in Human Neuroscience 4.score: 24.0
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  18. Cornelis Jan Stam Linda Douw, Edwin van Dellen, Johannes C. Baayen, Martin Klein, Demetrios N. Velis, Willem C. J. Alpherts, Jan J. Heimans, Jaap C. Reijneveld (2010). The Lesioned Brain: Still a Small-World? Frontiers in Human Neuroscience 4.score: 24.0
    The intra-arterial amobarbital procedure (IAP or Wada test) is used to determine language lateralization and contralateral memory functioning in patients eligible for neurosurgery because of pharmaco-resistant epilepsy. During unilateral sedation, functioning of the contralateral hemisphere is assessed by means of neuropsychological tests. We use the IAP as a reversible model for the effect of lesions on brain network topology. Three artifact free epochs (4096 samples) were selected from each EEG record before and after amobarbital injection. Functional connectivity was assessed by (...)
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  19. Paul Muench (2007). Understanding Kierkegaard’s Johannes Climacus in the Postscript. In Niels Jørgen Cappelørn, Hermann Deuser & K. Brian Söderquist (eds.), Kierkegaard Studies Yearbook. de Gruyter.score: 18.0
    In this paper I take issue with James Conant’s claim that Johannes Climacus seeks to engage his reader in the Postscript by himself enacting the confusions to which he thinks his reader is prone. I contend that Conant’s way of reading the Postscript fosters a hermeneutic of suspicion that leads him (and those who follow his approach) to be unduly suspicious of some of Climacus’ philosophical activity. I argue that instead of serving as a mirror of his reader’s faults, (...)
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  20. Dermot Moran (1999). Idealism in Medieval Philosophy: The Case of Johannes Scottus Eriugena. Medieval Philosophy and Theology 8 (1):53-82.score: 18.0
    In this article I wish to re-examine the vexed issue of the possibility of idealism in ancient and medieval philosophy with particular reference to the case of Johannes Scottus Eriugena (c. 800idealisms immaterialism as his standard for idealism, and it is this decision, coupled with his failure to acknowledge the legacy of German idealism, which prevents him from seeing the classical and medieval roots of idealism more broadly understood.
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  21. Willem deVries, WSS Interview #1: Willem deVries. Wilfrid Sellars Society Interviews.score: 18.0
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  22. Thomas F. O'Meara (2010). Johannes B. Lotz, SJ, and Martin Heidegger in Conversation. American Catholic Philosophical Quarterly 84 (1):125 - 131.score: 18.0
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group (...)
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  23. K. Schuhmann & B. Smith (1985). Against Idealism: Johannes Daubert Vs. Husserl's Ideas I. Review of Metaphysics 38 (4):763 - 793.score: 18.0
    To seek to elucidate Husserl's phenomenology by contrasting it with that of the Munich phenomenologist Johannes Daubert (1877-1947) is to betray an intention to explain something well-known by reference to something that is wholly obscure. Thus most philosophers are somehow aware of Edmund Husserl. But Johannes Daubert?
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  24. Alessandro D. Conti (2005). Johannes Sharpe's Ontology and Semantics: Oxford Realism Revisited. Vivarium 43 (1):156-186.score: 18.0
    The German Johannes Sharpe is the most important and original author of the so called "Oxford Realists": his semantic and metaphysical theories are the end product of the two main medieval philosophical traditions, realism and nominalism, for he contributed to the new form of realism inaugurated by Wyclif, but was receptive to many nominalist criticisms. Starting from the main thesis of Wyclif's metaphysics, that the universal and individual are really identical but formally distinct, Oxford Realists introduced a new type (...)
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  25. Johannes Daubert, Mark van Atten & Karl Schuhmann (2004). Johannes Dauberts Notizen Zu Husserls Mathematisch-Philosophischen Übungen Vom SS 1905. New Yearbook for Phenomenology and Phenomenological Philosophy 4 (1):288-317.score: 18.0
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  26. Johannes Kepler (2003). Carta de Johannes Kepler a Michael Mästlin em Tübingen. Scientiae Studia 1 (2):207-215.score: 18.0
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  27. David Price (2010). Johannes Reuchlin and the Campaign to Destroy Jewish Books. Oxford University Press.score: 18.0
    impermissibly favorable to Jews? -- Humanist origins -- Humanism at court -- Discovery of Hebrew -- Johannes Pfefferkorn and the campaign against Jews -- Who saved the Jewish books? -- Inquisition -- Trial at Rome and the Christian debates -- The Luther affair -- As if the first martyr of Hebrew letters.
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  28. Johannes Dräseke (1914). XX. Zu Johannes Scotus Erigena. Archiv für Geschichte der Philosophie 27 (4):428-448.score: 18.0
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  29. J. Schickore (2003). The 'Philosophical Grasp of the Appearances' and Experimental Microscopy: Johannes Muller's Microscopical Research, 1824-1832. Studies in History and Philosophy of Science Part C 34 (4):569-592.score: 18.0
    Romantic Naturphilosophie has been at the centre of almost every account of early nineteenth-century sciences, be it as an obstacle or as an aid for scientific advancement. The following paper suggests a change of perspective. I seek to read Naturphilosophie as one manifestation among others of a more general concern with the question of how experience enables the subject to acquire knowledge about objects. To illustrate such an approach, I focus on Johannes Muller's early work. Here one finds two (...)
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  30. Willem De Vries (1983). Professor Willem De Vries Review of Craford Elder's Appropriating Hegel. The Owl of Minerva 14 (3):8-9.score: 18.0
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  31. Ramon Jansana (2006). Willem Blok's Contribution to Abstract Algebraic Logic. Studia Logica 83 (1-3):31 - 48.score: 18.0
    Willem Blok was one of the founders of the field Abstract Algebraic Logic. The paper describes his research in this field.
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  32. Johannes Borgstein (2011). Louw Feenstra Johannes Borgstein. Ludus Vitalis 19 (36):275-279.score: 18.0
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  33. Johannes Dräseke (1916). XVII. Noch einmal zu Johannes Scotus. Archiv für Geschichte der Philosophie 29 (3):304-308.score: 18.0
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  34. Charles M. Peterson (2010). The Five Senses in Willem II van Haecht's Cabinet of Cornelis van Der Geest. Intellectual History Review 20 (1):103-121.score: 18.0
    Willem II van Haecht?s panel of the Cabinet of Cornelis van der Geest (1628), introduces the viewer to the theme of the Five Senses by including five prominently displayed paintings, each corresponding to one of the senses, in the foreground. The paper offers a new reading of the panel, suggesting that this image may be read as an allegory of the Five Senses, proposing this theme as a key to the rhetorical performance the collector, van der Geest, is shown (...)
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  35. Johannes Mmh Thijssen (2001). John Buridan, Metaphysician and Natural Philosopher. An Introductory Survey Johannes Mmh Thijssen & Jack Zupko. In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill.score: 18.0
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  36. M. J. Wal (1985). The Kantian Mentalism of Johannes Kinker (1764–1845). Topoi 4 (2):151-153.score: 18.0
    Johannes Kinker (1764–1845) who tried to promote Kantian philosophy in different ways, was also interested in the phenomenon of language. His general language theory is presented in Inleiding eener Wijsgeerige Algemeene Theorie der Talen, published in 1817. An impression of that theory is given in this paper. Some important questions arise, viz. whether Kinker was influenced by others; whether his theory was an original one and what the place of the theory is in the linguistic situation of the eighteenth (...)
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  37. Johannes Althusius (1932/1979). Politica Methodice Digesta of Johannes Althusius (Althaus). Arno Press.score: 18.0
     
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  38. Hegumen Andronik, Johannes Schelhas, R. A. Gal'tseva & N. K. Bonetskaia (2002). Florenskii Today: Three Points of View: Father Johannes Schelhas's Interviews About the Life and Spiritual Heritage of Father Pavel Florenskii. Russian Studies in Philosophy 40 (4):40-94.score: 18.0
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  39. Erik Christensen (2011). Borger I Tre Verdener: Johannes Hohlenbergs Økonomisk-Politiske Filosofi. Syddansk Universitetsforlag.score: 18.0
    Præsentation af Johannes Hohlenberg -- Udvalgte artikler af Johannes Hohlenberg i J.A.I.-Bladet 1935-1936 -- Johannes Hohlenberg i perspektiv.
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  40. Alois Grillmeier (2009). Das Fleischgewordene Wort (Johannes 1). In Edith Düsing, Werner Neuer & Hans-Dieter Klein (eds.), Geist Und Heiliger Geist: Philosophische Und Theologische Modelle von Paulus Und Johannes Bis Barth Und Balthasar. Königshausen & Neumann.score: 18.0
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  41. Boris Hennig (2007). Review of Johannes Haag, Erfahrung Und Gegenstand. [REVIEW] Philosophischer Literaturanzeiger (3):209-214.score: 18.0
    Die Frage, mit der sich Johannes Haag in Erfahrung und Gegenstand auseinandersetzt, lautet: „Auf welchem Grunde beruht die Beziehung desjenigen, was man in uns empirische Vorstellung, d. i. Erfahrung nennt, auf den Gegenstand überhaupt?“ ...
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  42. Johannes Kepler (2003). Letter From Johannes Kepler to Michael Mästlin. Scientiae Studia 1 (2):207-215.score: 18.0
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  43. David Price (2010). Humanism and Judaism: Johannes Reuchlin and the Campaign to Destroy Jewish Books. Oxford University Press.score: 18.0
    impermissibly favorable to Jews? -- Humanist origins -- Humanism at court -- Discovery of Hebrew -- Johannes Pfefferkorn and the campaign against Jews -- Who saved the Jewish books? -- Inquisition -- Trial at Rome and the Christian debates -- The Luther affair -- As if the first martyr of Hebrew letters.
     
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  44. Maureen Robinson (2007). The Heritage of Medieval Errors in the Latin Manuscripts of Johannes Hispalensis (John of Seville). Al-Qantara: Revista de Estudios Árabes 28 (1):41-71.score: 18.0
    Después de la Reconquista, se tuvieron que traducir al latín muchos textos árabes en la España del siglo XII. La mayoría de los copistas necesitaban colaboradores para concluir el proceso, sin embargo, Johannes Hispalensis (Juan de Sevilla) conocía tanto la lengua árabe como el latín, por lo que podía trabajar solo. La duplicación de textos latinos se popularizó y divulgó rápidamente. Durante los siglos siguientes, los copistas medievales hicieron múltiples copias, y durante el proceso de reproducción cometieron muchos errores (...)
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  45. Natalia Strok (2014). The relationship of Johannes scotus eriugena to tradition according to J. brucker, W. tennemann and T. rixner. Ideas Y Valores 63 (155):123-143.score: 18.0
    Se busca dar cuenta de la filiación filosófica que tres historiadores de la filosofía (de los siglos XVIII y XIX) otorgan a Juan Escoto Eriúgena (siglo IX). El iluminista J. Brucker, el kantiano W. Tennemann y el romántico T. Rixner son representantes del periodo de gestación de la historia de la filosofía como disciplina, y sus obras son fuentes para destacados filósofos, como por ejemplo Hegel. Se muestra hasta qué punto las líneas interpretativas que iniciaron estos autores se continúan hasta (...)
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  46. Johannes de Silentio Y. Anti-Climacus (2003). La creencia en Kierkegaard, Johannes de Silentio y Anti-Climacus Asunción Herrera Guevara. Teorema 22 (1-3):101-114.score: 18.0
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  47. Mercer (1999). Johannes Clauberg, Corporeal Substance, and the German Response. In T. Verbeek (ed.), The Philosophy of Johann Clauberg. Kluwer Academic Publishers.score: 16.0
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  48. Johann Auer (forthcoming). Der theologische Genius des Johannes Duns Skotus. Wissenschaft Und Weisheit.score: 16.0
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  49. Johanne Daubert (forthcoming). Johannes Daubert's Notes From Husserl's Mathematical-Philosophical Exercises, Summer Semester 1905. The New Yearbook for Phenomenology and Phenomenological Philosophy.score: 16.0
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  50. Karl E. Peters (2010). Religion and Science in Context: A Guide to the Debates. By Willem B. Drees. Zygon 45 (3):776-777.score: 15.0
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