Search results for 'John A. C. McGann' (try it on Scholar)

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  1.  2
    C. P. A. (1956). John Duns Scotus: A Teacher for Our Times. [REVIEW] Review of Metaphysics 10 (1):183-183.
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  2.  23
    John A. C. McGann (1930). The Political Philosophy of Edmund Burke. Thought: A Journal of Philosophy 5 (3):474-494.
  3.  23
    John A. C. McGann (1929). De Laicis, or The Treatise on Civil Government. Thought: A Journal of Philosophy 4 (1):149-151.
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    Jerome J. McGann (1988). The "Cantos" of Ezra Pound, the Truth in Contradiction. Critical Inquiry 15 (1):1-25.
    … [T]he scandals surrounding the work of these men are as nothing compared to the scandal of Ezra Pound’s Cantos. We are amused to think that anyone ever felt Byron might have been mad, bad, and dangerous to know. We are not amused by the Cantos. Like Pound’s letters and so much of his prose, the Cantos is difficult to like or enjoy. It is a paradigm of poetic obscurity because its often cryptic style is married to materials which are (...)
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  5.  24
    John A. McGann (1928). The Statesman's Book of John of Salisbury. Thought: A Journal of Philosophy 3 (3):504-507.
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  6.  6
    Mary Faith Marshall (2004). What Really Happened: A Tribute to John C. Fletcher. American Journal of Bioethics 4 (4):W3-W5.
    John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University of (...)
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  7. John Collins (1980). C. A. Campbell and the Problem of Suffering: John Collins. Religious Studies 16 (3):307-316.
    Although C. A. Campbell's account of the problem of suffering is articulated in the context of making out a case for rational Theism, it does not stand or fall with the case for rational Theism. It has independent merit as a sustained effort of reason to grapple with the problem of whether the goodness and omnipotence of God are consistent with the prima facie badness of so much of the suffering that exists in God's world. Campbell's views on suffering are (...)
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  8.  9
    Steve Higgins & Adrian Simpson (2011). Visible Learning: A Synthesis of Over 800 Meta-Analyses Relating to Achievement. By John A.C. Hattie. British Journal of Educational Studies 59 (2):197-201.
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  9.  15
    Maurice R. Holloway (1965). "Metaphysics: A Systematic Survey," by John A. Peters, Trans. Henry J. Koren, C.S.Sp. Modern Schoolman 42 (3):335-335.
  10.  3
    Arthur S. Peake (1911). History, Authority, and Theology. By the Rev. A. C. Headlam, D.D. Pp. Ix + 329. London: John Murray, 1909. Price 6s. Net. [REVIEW] The Classical Review 25 (01):25-26.
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  11.  8
    Chris Emlyn-Jones (1988). Chios John Boardman, C. E. Vaphopoulou-Richardson (Edd.): Chios. A Conference at the Homereion in Chios 1984. Pp. Xv + 361; 7 Maps, 12 Colour Plates, 184 Photographs and Illustrations. Oxford: Clarendon Press, 1986. £40.00. [REVIEW] The Classical Review 38 (02):305-306.
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  12.  5
    W. E. Heitland (1930). John Bagnell Bury and James Smith Reid A Bibliography of the Works of J. B. Bury. Compiled with a Memoirby Norman H. Baynes. Pp. 184. Cambridge University Press, 1929. Cloth, 10s. 6d. Net. John Bagnell Bury, 1861–1927. From the Proceedings of the British Academy, Vol. XII. By Norman H. Baynes. Pp. 13. Paper, Is. Net. James Smith Reid, 1846–1926. From the Proceedings of the British Academy, Vol. XIII. By A. C. Clark, A. Souter, and F. E. Adcock. Pp. 13. Paper, Is. 6d. Net. [REVIEW] The Classical Review 44 (01):38-40.
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  13. Mark Heath (1946). John Duffy, C.SS.R. A Philosophy of Poetry: Based on Thomistic Principles. [REVIEW] The Thomist 9:588.
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  14. R. Collins (1995). Book Reviews : John A. Hall and I. C. Jarvie, Eds., Transition to Modernity: Essays on Power, Wealth and Belief. Cambridge University Press, Cambridge, MA, 1992. Pp. 383. $54.95. [REVIEW] Philosophy of the Social Sciences 25 (1):120-125.
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  15.  22
    John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.
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  16.  68
    John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.
  17.  23
    T. Dixon (2002). Scientific Atheism as a Faith Tradition - the Genetic Gods: Evolution and Belief in Human Affairs John C. Avise; Harvard University Press, Cambridge, MA & London, 1998, Pp. VIII+279, Price £20.50 Hardback, ISBN 0-674-34625-4, £12.50 Paperback, ISBN 0-674-0033-. [REVIEW] Studies in History and Philosophy of Science Part C 33 (2):337-359.
  18.  3
    A. Jean Elder (1985). C. T. Allmand, Lancastrian Normandy, 1415–1450: The History of a Medieval Occupation. New York: Clarendon Press, Oxford University Press, 1983. Pp. Xiii, 349; Map. $47.50.A. J. Pollard, John Talbot and the War in France, 1427–1453. (Studies in History, 35.) London: Royal Historical Society; Atlantic Highlands, N.J.: Humanities Press, 1983. Pp. Xiv, 166; 2 Maps and Black-and-White Frontispiece. $30.25. [REVIEW] Speculum 60 (4):939-941.
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  19.  6
    R. C. Seaton (1895). Summers on the Argonautiga A Study of the Argonautica of Valerius Flaccus, by Walter C. Summers, B.A., Fellow of St. John's College, Cambridge. (Cambridge: Deighton, Bell & Co. London: G. Bell & Sons.) 2s. 6d. [REVIEW] The Classical Review 9 (02):111-113.
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  20.  5
    John M. Bowers (1998). Derek Pearsall, John Lydgate (1371–1449): A Bio-Bibliography. (English Literary Studies, Monograph Series, 71.) Victoria, B.C.: English Literary Studies, University of Victoria, 1997. Paper. Pp. 92. $9.50. [REVIEW] Speculum 73 (4):1160-1161.
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  21.  10
    A. D. Godley (1893). Quill's History of P. Cornelius Tacitus The History of P. Cornelius Tacitus. Translated Into English with an Introduction and Notes Critical and Explanatory, by Albert William Quill, M.A., T.C.D., Sometime Scholar of Trinity College, Dubline. Vol. I. London: John Murray. 7s. 6d. [REVIEW] The Classical Review 7 (04):167-.
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  22.  12
    John Glucker (1980). The Middle Platonists John Dillon: The Middle Platonists. A Study of Platonism 80 B.C. To A.D. 200. Pp. Xxvii + 429. London: Duckworth, 1977. £12. [REVIEW] The Classical Review 30 (01):56-58.
  23.  8
    C. H. W. Johns (1916). Sumerian Tablets From Umma Sumerian Tablets From Umma, in the John Rylands Library, Manchester. Transcribed, Transliterated, and Translated by C. L. Bedale, M.A., Lecturer in Assyriology in the University of Manchester. Published at the Manchester University Press. [REVIEW] The Classical Review 30 (04):122-123.
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  24.  9
    A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.
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  25. Peter A. Schouls (1986). John Locke, The Works of John Locke: A Comprehensive Bibliography From the Seventeenth Century to the Present, Compiled by John C. Attig Reviewed By. Philosophy in Review 6 (4):183-184.
     
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  26.  2
    C. David Benson (2004). John C. Hirsh, Chaucer and the “Canterbury Tales”: A Short Introduction. . Oxford: Blackwell, 2003. Pp. X, 175; Black-and-White Figures. [REVIEW] Speculum 79 (1):205-206.
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  27.  6
    A. M. Snodgrass (1987). John M. Fossey, Jacques Morin (Edd.): Khóstia, 1983. Rapport Préliminaire Sur la Seconde Campagne de Fouilles Canadiennes À Khóstia En Béotie, Grèce Centrale. (McGill University Monographs in Classical Archaeology and History, 3.) Pp. Xiv+183; 40 Text Figures, 44 Plates (on 15 Pp.), 1 Folding Plan. Amsterdam: J. C. Gieben, 1986. Paper, Fl. 110.John M. Fossey (Ed.): Khóstia I. Études Diverses Dédiées À la Mémoire de Siegfried Lauffer. (McGill University Monographs in Classical Archaeology and History, 5.) Pp. Xviii+139; 24 Text Figures, 111 Plates (on 48 Pp.), 2 Folding Plans. Amsterdam: J. C. Gieben, 1986. Fl. 145. [REVIEW] The Classical Review 37 (02):321-322.
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  28.  1
    John R. Hinnells (1973). P. Ramsey and John F. Wilson, Editors. The Study of Religion in Colleges and Universities. Pp. Ix + 353. $10.00.U. Bianchi and C. J. Bleeker and A. Bausani, Editors. Problems and Methods of the History of Religions. Pp. X + 122. 38 Glds. [REVIEW] Religious Studies 9 (3):371.
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  29. C. David Benson (2004). John C. Hirsh, Chaucer and the “Canterbury Tales”: A Short Introduction.(Blackwell Introductions to Literature). Oxford: Blackwell, 2003. Pp. X, 175; Black-and-White Figures. [REVIEW] Speculum 79 (1):205-206.
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  30. Mary Brazier (1973). John Hunter, A. A. Berthold and the Origins of Endocrinology by C. Barker Jørgensen. [REVIEW] Isis: A Journal of the History of Science 64:563-565.
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  31. James Evans (1998). The Comet of 44 B.C. And Caesar's Funeral Games by John T. Ramsey; A. Lewis Licht. [REVIEW] Isis: A Journal of the History of Science 89:717-718.
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  32. John Stuart Mill & Charles Mackinnon Douglas (1897). The Ethics of John Stuart Mill [a System of Logic, Book 6 and Utilitarianism] Ed. With Intr. Essays by C. Douglas.
     
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  33. Elting Morison (1987). The Correspondence and Miscellaneous Papers of Benjamin Henry Latrobe Volume II:1805-1810 by Benjamin Henry Latrobe; John C. Van Horne; Lee W. Formwalt; Darwin Stapleton; Jeffrey A. Cohen. [REVIEW] Isis: A Journal of the History of Science 78:493-494.
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  34. Stephen Pumfrey (1995). John Sergeant and His Circle: A Study of Three Seventeenth-Century English Aristotelians by Dorothea Krook; Beverley C. Southgate. [REVIEW] Isis: A Journal of the History of Science 86:489-490.
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  35. A. D. Sanger (1902). National Education, by H. E. Armstrong, H. W. Eve Joshua Fitch W. A. Hewins John C. Medd T. A. Organe A. D. Provand, B. Reynolds, Francis Stoves and Laurie Magnus. [REVIEW] Ethics 13:395.
     
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  36. Thomas Collyns Simon & John Stuart Mill (1866). Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]
     
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  37. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  38. A. Zekeri (1996). Against All Odds: Rural Community in the Information Age by John C. Allen and Don A. Dillman. Agriculture and Human Values 13:70-70.
     
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  39.  86
    M. Northcott (1995). Book Review : Social Christianity: A Reader, Edited by John Atherton. London, S.P.C.K., 1994. Xii + 410pp. 20. [REVIEW] Studies in Christian Ethics 8 (2):96-98.
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  40.  21
    Terence Kennedy (1988). A Review of John C. Puddefoot's Logic and Affirmation, Perspectives in Mathematics and Theology. [REVIEW] Tradition and Discovery 16 (1):17-29.
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  41.  16
    James P. McGlone (2010). The Essential Belloc, a Prophet for Our Times, Ed. C. John McCloskey, Scott J. Bloch, and Brian Robertson. The Chesterton Review 36 (3-4):155-158.
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  42.  6
    D. S. Robertson (1930). Πινδ Ρον Πιν Κια: Pindar's Odes of Victory. The Nemean and Isthmian Odes, with an Introduction and a Translation Into English Verse by C. J. Billson; Embellished with Wood Engravings by John Farleigh. Pp. Xxii + 193, Oxford: Black Well, 1930. £3 13s. 6d. [REVIEW] The Classical Review 44 (05):197-.
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  43.  15
    James P. McGlone (2010). The Essential Belloc, a Prophet for Our Times, Ed. C. John McCloskey, Scott J. Bloch, and Brian Robertson. The Chesterton Review 36 (3-4):155-158.
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  44.  14
    J. Gow (1904). John Gower's Latin Poems The Complete Works of John Gower. Edited with Introductions, Etc., by G. C. Macaulay, M.A. Vol. IV. The Latin Works. Clarendon Press. Pp. Lxxviii., 430. 16s. [REVIEW] The Classical Review 18 (01):62-.
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  45.  14
    O. F. M. Cusato (1999). Two Uses of the Vita Christi Genre in Tuscany, C. 1300: John de Caulibus and Ubertino da Casale Compared. A Response to Daniel Lesnick, ten Years Hence. Franciscan Studies 57 (1):131-148.
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  46.  5
    M. J. Alden (1991). Excavations on Keos John C. Overbeck: Keos VII. Ayia Irini: Period IV. Part I: The Stratigraphy and the Find Deposits. With a Chapter on the Cemeteries and Graves by Gatewood Folgar Overbeck. Pp. Xviii + 231; 104 Plates. Mainz: Von Zabern, 1989. DM 160. [REVIEW] The Classical Review 41 (01):169-171.
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  47.  5
    Alexandra Hennessey Olsen (1986). John Conley, Guido De Baere, H. J. C. Schaap, and W. H. Toppen, The Mirror of Everyman's Salvation: A Prose Translation of the Original “Everyman,” Accompanied by “Elckerlijc” and the English “Everyman” Along with Notes. (Costerus, N.S. 49.) Amsterdam: Rodopi, 1985. Pp. 101. Distributed in the U.S. By Humanities Press, Atlantic Highlands, NJ 07716. [REVIEW] Speculum 61 (4):1019-1020.
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  48.  34
    G. M. Stirrat (2001). The Reproduction Revolution-A Christian Appraisal of Sexuality, Reproductive Technologies and the Family: Edited by John F Kilner, Paige C Cunningham and W David Hager, Grand Rapids Michigan, William B Eardmans Publishing Company, 2000, 290 Pages, $20, Pound12.99. [REVIEW] Journal of Medical Ethics 27 (6):415-415.
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  49.  4
    Alfred Gudeman (1904). Sandys' History of Classical Scholarship A History of Classical Scholarship From, the Sixth Century B.C. To the End of the Middle Ages. By John E. Sandys, Litt.D. Cambridge Univ. Press. Large Crown 8vo. Pp. Xxiii + 672. Cambridge, 1903. 10s. 6d. Net. [REVIEW] The Classical Review 18 (05):271-276.
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  50.  4
    H. D. R. W. (1910). University Plays Hymenaeus: A Comedy Acted at St. John's College, Cambridge. Probably Written by Robert Ward. Now First Printed with Introduction and Notes by G. C. Moore Smith. 1908. Fucus Histriomastix: A Comedy Acted at Queens' College, Cambridge, in Lent, 1623. By the Same. 1909. Laelia: A Comedy Acted at Queens' College Probably on March 1, 1595. By the Same. 1910. [REVIEW] The Classical Review 24 (05):159-161.
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