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  1. John A. Taber (2005). A Hindu Critique of Buddhist Epistemology: Kumārila on Perception: The "Determinatin of Perception" Chapter of Kumārila Bhaṭṭa's Ślokavārttika. Routledgecurzon.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  2. John A. Taber (2004). Is Indian Logic Nonmonotonic? Philosophy East and West 54 (2):143-170.
    : Claus Oetke, in his "Ancient Indian Logic as a Theory of Non-monotonic Reasoning," presents a sweeping new interpretation of the early history of Indian logic. His main proposal is that Indian logic up until Dharmakirti was nonmonotonic in character-similar to some of the newer logics that have been explored in the field of Artificial Intelligence, such as default logic, which abandon deductive validity as a requirement for formally acceptable arguments; Dharmakirti, he suggests, was the first to consider that a (...)
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  3. Paul Jerome Croce, John A. Taber & George I. Mavrodes (1991). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 29 (3):187-192.
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  4. John A. Taber (1990). The Mīmāṃsā Theory of Self-Recognition. Philosophy East and West 40 (1):35-57.
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  5. John A. Taber (1989). The Theory of the Sentence in Pūrva Mīmā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Sā and Western Philosophy. [REVIEW] Journal of Indian Philosophy 17 (4).
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  6. John A. Taber (1989). The Theory of the Sentence in Pūrva Mīmā Sā and Western Philosophy. Journal of Indian Philosophy 17 (4):407-430.
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  7. John A. Taber (1986). The Philosophical Evaluation of Religious Experience. International Journal for Philosophy of Religion 19 (1/2):43 - 59.
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