Search results for 'John Alfred Dwyer' (try it on Scholar)

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  1. John Alfred Dwyer (1998). The Age of the Passions: An Interpretation of Adam Smith and Scottish Enlightenment Culture. Tuckwell Press.score: 290.0
     
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  2. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  3. Morton White & Cordially Alfred (1987). A Philosophical Letter of Alfred Tarski. Journal of Philosophy 84 (1):28-32.score: 120.0
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  4. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  5. John F. Dwyer (1945). Beyond Personality. Thought 20 (3):572-573.score: 120.0
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  6. John F. Dwyer (1943). The Screwtape Letters. Thought 18 (2):364-364.score: 120.0
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  7. John F. Dwyer (1947). Catechetical Documents of Pope Plus X. Thought 22 (4):749-749.score: 120.0
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  8. Philip Dwyer (2001). Mind, Language and Society: Philosophy in the Real World John R. Searle New York: Basic Books, 1998, Xii + 175 Pp., $21.00. [REVIEW] Dialogue 40 (02):408-.score: 120.0
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  9. John F. Dwyer (1944). The War Against God. Thought 19 (2):369-369.score: 120.0
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  10. John F. Dwyer (1942). Why Does God Permit Evil? Thought 17 (2):323-324.score: 120.0
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  11. John F. Dwyer (1947). Keepers of the Eucharist. Thought 22 (4):750-750.score: 120.0
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  12. John F. Dwyer (1946). Most Worthy of All Praise. Thought 21 (3):568-568.score: 120.0
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  13. John F. Dwyer (1944). The Problem of Pain. Thought 19 (3):565-565.score: 120.0
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  14. John F. Dwyer (1946). The Priest of the Fathers. Thought 21 (2):344-345.score: 120.0
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  15. John F. Dwyer (1947). The Systematic Teaching of Religion. Thought 22 (1):188-189.score: 120.0
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  16. John Dwyer (1944). Amen, Amen. Thought 19 (2):369-370.score: 120.0
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  17. William W. G. Dwyer (1973). A Study of John Webster's Use of Renaissance Natural and Moral Philosophy. Salzburg,Inst. F. Engl. Sprache U. Literatur, Univ. Salzburg.score: 120.0
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  18. John F. Dwyer (1956). Catholic Approaches to Modern Dilemmas and Eternal Truths. Thought 31 (4):628-628.score: 120.0
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  19. John F. Dwyer (1945). Cloud and Weather Atlas. Thought 20 (4):750-750.score: 120.0
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  20. John F. Dwyer (1945). Global Geography. Thought 20 (1):140-141.score: 120.0
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  21. John F. Dwyer (1943). Leakage From a Catholic Parish. Thought 18 (1):189-190.score: 120.0
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  22. John F. Dwyer (1945). Mv Father's Will. Thought 20 (2):379-379.score: 120.0
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  23. John F. Dwyer (1942). Religious Crossroads. Thought 17 (4):744-745.score: 120.0
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  24. John F. Dwyer (1948). Racial Classification and Political Divisions During the Inca Empire. Thought 23 (2):330-330.score: 120.0
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  25. John F. Dwyer (1956). Surprised by Joy. Thought 31 (2):311-312.score: 120.0
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  26. John F. Dwyer (1948). The Abolition of Man. Thought 23 (2):326-327.score: 120.0
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  27. John F. Dwyer (1944). The Case for Christianity. Thought 19 (1):170-171.score: 120.0
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  28. John F. Dwyer (1946). The Great Divorce. Thought 21 (4):746-747.score: 120.0
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  29. John F. Dwyer (1945). The Logic and Reason in Christianity. Thought 20 (4):746-746.score: 120.0
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  30. John F. Dwyer (1943). The Path of Humility. Thought 18 (4):743-744.score: 120.0
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  31. John F. Dwyer (1945). Towards the Realization of God. Thought 20 (4):742-742.score: 120.0
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  32. John F. Dwyer (1942). Whom Do You Say . . . ? Thought 17 (1):181-181.score: 120.0
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  33. Scott Sehon (2008). Review of Mark Timmons, John Greco, Alfred R. Mele (Eds.), Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 36.0
  34. A. H. Johnson (1973). Whitehead's Ontology. John W. Lango, State University of New York Press, Albany, 1972, Pp. 102.The Unifying Moment, the Psychological Philosophy of William James and Alfred North Whitehead. Craig R. Eisendrath, Harvard University Press, Cambridge, Mass., 1971, Pp. Xvi, 290. [REVIEW] Dialogue 12 (04):721-725.score: 36.0
  35. Samuel Guttenplan (1977). Issues in the Philosophy of Language Edited by Alfred M. MacKay and Daniel D. Merrill: Truth and Meaning: Essays in Semantics, Edited by Gareth Evans and John McDowell. Philosophical Books 18 (2):90-93.score: 36.0
  36. J. C. E. Dekker (1996). Myhill John. Recursive Equivalence Types and Combinatorial Functions. Logic, Methodology and Philosophy of Science, Proceedings of the 1960 International Congress, Edited by Nagel Ernest, Suppes Patrick, and Tarski Alfred, Stanford University Press, Stanford, Calif., 1962, Pp. 46–55. [REVIEW] Journal of Symbolic Logic 31 (3):510-511.score: 36.0
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  37. Jill Graper Hernandez (2010). Mark Timmons, John Greco, and Alfred R. Mele, Eds. Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi Reviewed By. Philosophy in Review 28 (6):445-448.score: 36.0
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  38. F. Kroner (1954). Alfred Klemmt, John Locke: Theoretische Philosophie. Dialectica 8 (4):364-365.score: 36.0
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  39. Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW] Studia Phaenomenologica 1 (3):418-495.score: 36.0
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  40. Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.score: 36.0
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  41. I. Grattan-Guinness (1989). Logic, Semantics, Metamathematics, Papers From 1923 to 1938, by Tarski Alfred, Translated by Woodger JH, Edited and Introduced by Corcoran John, Hackett Publishing Company, Indianapolis 1983, Xxx+ 506 Pp. [REVIEW] Journal of Symbolic Logic 54 (1):281-282.score: 36.0
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  42. I. Grattan-Guinness (1989). Review: Alfred Tarski, J. H. Woodger, John Corcoran, Logic, Semantics, Metamathematics, Papers From 1923 to 1938. [REVIEW] Journal of Symbolic Logic 54 (1):281-282.score: 36.0
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  43. Martin Rechenauer (1994). John Heil and Alfred Mele's Mental Causation. Erkenntnis 41 (1):121-125.score: 36.0
     
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  44. Rodman B. Webb (1976). The Presence of the Past: John Dewey and Alfred Schutz on the Genesis and Organization of Experience. University Presses of Florida.score: 36.0
     
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  45. Manuel Vargas (2009). Taking the Highway on Skepticism, Luck, and the Value of Responsibility. Journal of Moral Philosophy 6 (2):249-265.score: 27.0
    I consider some themes and issues arising in recent work on moral responsibility, focusing on three recent books —Carlos Moya's Moral Responsibility, Al Mele's Free Will and Luck, and John Martin Fischer's My Way. I argue that these texts collectively suggest some difficulties with the way in which many issues are currently framed in the free will debates, including disputes about what constitutes compatibilism and incompatibilism and the relevance of intuitions and ordinary language for describing the metaphysics of free (...)
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  46. Robyn Repko Waller (2014). Revising Reasons Reactivity: Weakly and Strongly Sufficient Reasons for Acting. [REVIEW] Ethical Theory and Moral Practice 17 (3):529-543.score: 27.0
    In Responsibility and Control: A Theory of Moral Responsibility John Martin Fischer and Mark Ravizza propose an account of moral responsibility according to which an agent is morally responsible for an action just when that action is the product of her own moderately reasons-responsive mechanism, where reasons-responsiveness is explained in terms of the mechanism’s regular reasons-receptivity and weak reasons-reactivity. In a review of Fischer and Ravizza’s book Mele contends that their weakly reasons-reactivity condition is inadequate, constructing a case in (...)
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  47. Michael Anthony Istvan (2011). Concerning the Resilience of Galen Strawson's Basic Argument. Philosophical Studies 155 (3):399-420.score: 24.0
  48. David Knight (2000). Higher Pantheism. Zygon 35 (3):603-612.score: 24.0
    Romantic sensibility and political necessity led Humphry Davy, Britain's most prominent scientist in the first quarter of the nineteenth century, to pantheism: nature worship, involving for him a fervent belief in the immortality of the soul. Rapt with a vision of sublimity, from mountain tops or balloons, men of science in succeeding generations also found in pantheism a reason for their vocation and a way of making sense of their world. It should be seen as an alternative both to active (...)
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  49. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 24.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  50. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 21.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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