Search results for 'John Alfred Dwyer' (try it on Scholar)

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  1. John Alfred Dwyer & Richard B. Sher (1993). Sociability and Society in Eighteenth-Century Scotland.
  2. John Alfred Dwyer (1998). The Age of the Passions: An Interpretation of Adam Smith and Scottish Enlightenment Culture. Tuckwell Press.
     
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  3.  2
    Philip Dwyer (1999). Cooking the Books: John W. Cook On Wittgenstein's Purported Metaphysics. Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  4. P. Dwyer (1986). J. Douglas Rabb, John Locke on Reflection: A Phenomenology Lost Reviewed By. Philosophy in Review 6 (5):242-244.
     
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  5.  5
    Philip Dwyer (2001). Mind, Language and Society: Philosophy in the Real World John R. Searle New York: Basic Books, 1998, Xii + 175 Pp., $21.00. [REVIEW] Dialogue 40 (02):408-.
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  6. Susan Dwyer (1998). Andrews Reath, Barbara Herman, and Christine M. Korsgaard, Eds., Reclaiming the History of Ethics. Essays for John Rawls Reviewed By. [REVIEW] Philosophy in Review 18 (4):294-297.
     
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  7. William W. G. Dwyer (1973). A Study of John Webster's Use of Renaissance Natural and Moral Philosophy. Salzburg,Inst. F. Engl. Sprache U. Literatur, Univ. Salzburg.
     
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  8. P. Dwyer (1986). J. Douglas Rabb, John Locke On Reflection: A Phenomenology Lost. [REVIEW] Philosophy in Review 6:242-244.
     
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  9.  18
    John F. Dwyer (1956). Surprised by Joy. Thought: A Journal of Philosophy 31 (2):311-312.
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  10.  17
    John F. Dwyer (1942). Whom Do You Say . . . ? Thought: A Journal of Philosophy 17 (1):181-181.
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  11.  17
    John F. Dwyer (1946). The Great Divorce. Thought: A Journal of Philosophy 21 (4):746-747.
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  12.  15
    John F. Dwyer (1945). Towards the Realization of God. Thought: A Journal of Philosophy 20 (4):742-742.
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  13.  14
    John F. Dwyer (1948). Racial Classification and Political Divisions During the Inca Empire. Thought: A Journal of Philosophy 23 (2):330-330.
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  14.  14
    John F. Dwyer (1945). The Logic and Reason in Christianity. Thought: A Journal of Philosophy 20 (4):746-746.
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  15.  13
    John F. Dwyer (1943). Leakage From a Catholic Parish. Thought: A Journal of Philosophy 18 (1):189-190.
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  16.  12
    John F. Dwyer (1956). Catholic Approaches to Modern Dilemmas and Eternal Truths. Thought: A Journal of Philosophy 31 (4):628-628.
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  17.  12
    John F. Dwyer (1945). Mv Father's Will. Thought: A Journal of Philosophy 20 (2):379-379.
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  18.  12
    John F. Dwyer (1948). The Abolition of Man. Thought: A Journal of Philosophy 23 (2):326-327.
  19.  12
    John F. Dwyer (1944). The Case for Christianity. Thought: A Journal of Philosophy 19 (1):170-171.
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  20.  15
    John F. Dwyer (1945). Cloud and Weather Atlas. Thought: A Journal of Philosophy 20 (4):750-750.
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  21.  10
    John F. Dwyer (1943). The Path of Humility. Thought: A Journal of Philosophy 18 (4):743-744.
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  22.  11
    John F. Dwyer (1945). Global Geography. Thought: A Journal of Philosophy 20 (1):140-141.
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  23.  23
    John F. Dwyer (1943). The Screwtape Letters. Thought: A Journal of Philosophy 18 (2):364-364.
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  24.  18
    John F. Dwyer (1942). Religious Crossroads. Thought: A Journal of Philosophy 17 (4):744-745.
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  25.  18
    John F. Dwyer (1947). Catechetical Documents of Pope Plus X. Thought: A Journal of Philosophy 22 (4):749-749.
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  26.  17
    John F. Dwyer (1947). The Systematic Teaching of Religion. Thought: A Journal of Philosophy 22 (1):188-189.
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  27.  17
    John F. Dwyer (1944). The War Against God. Thought: A Journal of Philosophy 19 (2):369-369.
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  28.  15
    John F. Dwyer (1946). Most Worthy of All Praise. Thought: A Journal of Philosophy 21 (3):568-568.
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  29.  15
    John F. Dwyer (1946). The Priest of the Fathers. Thought: A Journal of Philosophy 21 (2):344-345.
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  30.  15
    John F. Dwyer (1947). Keepers of the Eucharist. Thought: A Journal of Philosophy 22 (4):750-750.
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  31.  12
    John F. Dwyer (1944). The Problem of Pain. Thought: A Journal of Philosophy 19 (3):565-565.
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  32.  11
    John Dwyer (1944). Amen, Amen. Thought: A Journal of Philosophy 19 (2):369-370.
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  33.  11
    Daniel Dwyer (2013). Preconceptual Intelligibility in Perception. Continental Philosophy Review 46 (4):533-553.
    This paper argues that John McDowell’s conceptualism distorts a genuine phenomenological account of perception. Instead of the seemingly forced choice between conceptualism and non-conceptualism as to what accounts for perceptual and discursive meaning, I provide an argument that there is a preconceptual intelligibility already in the perceptual field. With the help of insights from certain nonconceptualists I sketch out an argument that there is a teleological directedness in the way in which latent order and structure can be discriminated at (...)
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  34.  18
    John F. Dwyer (1945). Beyond Personality. Thought: A Journal of Philosophy 20 (3):572-573.
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  35.  16
    John F. Dwyer (1942). Why Does God Permit Evil? Thought: A Journal of Philosophy 17 (2):323-324.
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  36. John Dwyer (1989). Racial Theories. History of European Ideas 10 (2):246-248.
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  37. John Dwyer (1993). The Construction of Community in Eighteenth Century Scotland. History of European Ideas 16 (4-6):943-948.
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  38.  30
    Morton White & Cordially Alfred (1987). A Philosophical Letter of Alfred Tarski. Journal of Philosophy 84 (1):28-32.
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  39.  22
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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  40.  7
    Samuel Guttenplan (1977). Issues in the Philosophy of Language Edited by Alfred M. MacKay and Daniel D. Merrill: Truth and Meaning: Essays in Semantics, Edited by Gareth Evans and John McDowell. Philosophical Books 18 (2):90-93.
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  41.  6
    Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.
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  42.  5
    Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW] Studia Phaenomenologica 1 (3):418-495.
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  43.  8
    A. H. Johnson (1973). Whitehead's Ontology. John W. Lango, State University of New York Press, Albany, 1972, Pp. 102.The Unifying Moment, the Psychological Philosophy of William James and Alfred North Whitehead. Craig R. Eisendrath, Harvard University Press, Cambridge, Mass., 1971, Pp. Xvi, 290. [REVIEW] Dialogue 12 (4):721-725.
  44.  10
    Scott Sehon (2008). Review of Mark Timmons, John Greco, Alfred R. Mele (Eds.), Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).
  45. Jill Graper Hernandez (2010). Mark Timmons, John Greco, and Alfred R. Mele, Eds. Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi Reviewed By. Philosophy in Review 28 (6):445-448.
     
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  46.  1
    I. Grattan-Guinness (1989). Review: Alfred Tarski, J. H. Woodger, John Corcoran, Logic, Semantics, Metamathematics, Papers From 1923 to 1938. [REVIEW] Journal of Symbolic Logic 54 (1):281-282.
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  47.  1
    F. Kroner (1954). Alfred Klemmt, John Locke: Theoretische Philosophie. Dialectica 8 (4):364-365.
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  48.  1
    J. C. E. Dekker (1996). Myhill John. Recursive Equivalence Types and Combinatorial Functions. Logic, Methodology and Philosophy of Science, Proceedings of the 1960 International Congress, Edited by Nagel Ernest, Suppes Patrick, and Tarski Alfred, Stanford University Press, Stanford, Calif., 1962, Pp. 46–55. [REVIEW] Journal of Symbolic Logic 31 (3):510-511.
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  49. I. Grattan-Guinness (1989). Logic, Semantics, Metamathematics, Papers From 1923 to 1938, by Tarski Alfred, Translated by Woodger JH, Edited and Introduced by Corcoran John, Hackett Publishing Company, Indianapolis 1983, Xxx+ 506 Pp. [REVIEW] Journal of Symbolic Logic 54 (1):281-282.
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  50. Jill Hernandez (2008). Mark Timmons, John Greco, and Alfred R. Mele, Eds. Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. [REVIEW] Philosophy in Review 28:445-448.
     
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