Search results for 'John Alfred Dwyer' (try it on Scholar)

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  1. John Alfred Dwyer (1998). The Age of the Passions: An Interpretation of Adam Smith and Scottish Enlightenment Culture. Tuckwell Press.score: 870.0
     
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  2. Philip Dwyer (2001). Mind, Language and Society: Philosophy in the Real World John R. Searle New York: Basic Books, 1998, Xii + 175 Pp., $21.00. [REVIEW] Dialogue 40 (02):408-.score: 360.0
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  3. Susan Dwyer (1998). Andrews Reath, Barbara Herman, and Christine M. Korsgaard, Eds., Reclaiming the History of Ethics. Essays for John Rawls Reviewed By. [REVIEW] Philosophy in Review 18 (4):294-297.score: 360.0
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  4. William W. G. Dwyer (1973). A Study of John Webster's Use of Renaissance Natural and Moral Philosophy. Salzburg,Inst. F. Engl. Sprache U. Literatur, Univ. Salzburg.score: 360.0
  5. P. Dwyer (1986). J. Douglas Rabb, John Locke on Reflection: A Phenomenology Lost Reviewed By. Philosophy in Review 6 (5):242-244.score: 360.0
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  6. Daniel Dwyer (2013). Preconceptual Intelligibility in Perception. Continental Philosophy Review 46 (4):533-553.score: 240.0
    This paper argues that John McDowell’s conceptualism distorts a genuine phenomenological account of perception. Instead of the seemingly forced choice between conceptualism and non-conceptualism as to what accounts for perceptual and discursive meaning, I provide an argument that there is a preconceptual intelligibility already in the perceptual field. With the help of insights from certain nonconceptualists I sketch out an argument that there is a teleological directedness in the way in which latent order and structure can be discriminated at (...)
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  7. John F. Dwyer (1944). The War Against God. Thought: A Journal of Philosophy 19 (2):369-369.score: 240.0
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  8. John F. Dwyer (1946). The Priest of the Fathers. Thought: A Journal of Philosophy 21 (2):344-345.score: 240.0
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  9. John F. Dwyer (1943). The Screwtape Letters. Thought: A Journal of Philosophy 18 (2):364-364.score: 240.0
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  10. John F. Dwyer (1947). The Systematic Teaching of Religion. Thought: A Journal of Philosophy 22 (1):188-189.score: 240.0
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  11. John F. Dwyer (1947). Keepers of the Eucharist. Thought: A Journal of Philosophy 22 (4):750-750.score: 240.0
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  12. John F. Dwyer (1945). Beyond Personality. Thought: A Journal of Philosophy 20 (3):572-573.score: 240.0
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  13. John F. Dwyer (1945). Towards the Realization of God. Thought: A Journal of Philosophy 20 (4):742-742.score: 240.0
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  14. John F. Dwyer (1942). Why Does God Permit Evil? Thought: A Journal of Philosophy 17 (2):323-324.score: 240.0
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  15. John F. Dwyer (1948). Racial Classification and Political Divisions During the Inca Empire. Thought: A Journal of Philosophy 23 (2):330-330.score: 240.0
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  16. John F. Dwyer (1946). The Great Divorce. Thought: A Journal of Philosophy 21 (4):746-747.score: 240.0
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  17. John Dwyer (1944). Amen, Amen. Thought: A Journal of Philosophy 19 (2):369-370.score: 240.0
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  18. John F. Dwyer (1947). Catechetical Documents of Pope Plus X. Thought: A Journal of Philosophy 22 (4):749-749.score: 240.0
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  19. John F. Dwyer (1946). Most Worthy of All Praise. Thought: A Journal of Philosophy 21 (3):568-568.score: 240.0
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  20. John F. Dwyer (1943). The Path of Humility. Thought: A Journal of Philosophy 18 (4):743-744.score: 240.0
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  21. John F. Dwyer (1945). Global Geography. Thought: A Journal of Philosophy 20 (1):140-141.score: 240.0
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  22. John F. Dwyer (1945). Mv Father's Will. Thought: A Journal of Philosophy 20 (2):379-379.score: 240.0
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  23. John F. Dwyer (1942). Religious Crossroads. Thought: A Journal of Philosophy 17 (4):744-745.score: 240.0
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  24. John F. Dwyer (1956). Surprised by Joy. Thought: A Journal of Philosophy 31 (2):311-312.score: 240.0
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  25. John F. Dwyer (1944). The Case for Christianity. Thought: A Journal of Philosophy 19 (1):170-171.score: 240.0
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  26. John F. Dwyer (1944). The Problem of Pain. Thought: A Journal of Philosophy 19 (3):565-565.score: 240.0
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  27. John F. Dwyer (1956). Catholic Approaches to Modern Dilemmas and Eternal Truths. Thought: A Journal of Philosophy 31 (4):628-628.score: 240.0
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  28. John F. Dwyer (1945). Cloud and Weather Atlas. Thought: A Journal of Philosophy 20 (4):750-750.score: 240.0
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  29. John F. Dwyer (1943). Leakage From a Catholic Parish. Thought: A Journal of Philosophy 18 (1):189-190.score: 240.0
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  30. John F. Dwyer (1948). The Abolition of Man. Thought: A Journal of Philosophy 23 (2):326-327.score: 240.0
  31. John F. Dwyer (1945). The Logic and Reason in Christianity. Thought: A Journal of Philosophy 20 (4):746-746.score: 240.0
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  32. John F. Dwyer (1942). Whom Do You Say . . . ? Thought: A Journal of Philosophy 17 (1):181-181.score: 240.0
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  33. John Dwyer (1989). Racial Theories. History of European Ideas 10 (2):246-248.score: 240.0
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  34. John Dwyer (1993). The Construction of Community in Eighteenth Century Scotland. History of European Ideas 16 (4-6):943-948.score: 240.0
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  35. Morton White & Cordially Alfred (1987). A Philosophical Letter of Alfred Tarski. Journal of Philosophy 84 (1):28-32.score: 180.0
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  36. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 180.0
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  37. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 180.0
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  38. Scott Sehon (2008). Review of Mark Timmons, John Greco, Alfred R. Mele (Eds.), Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 120.0
  39. A. H. Johnson (1973). Whitehead's Ontology. John W. Lango, State University of New York Press, Albany, 1972, Pp. 102.The Unifying Moment, the Psychological Philosophy of William James and Alfred North Whitehead. Craig R. Eisendrath, Harvard University Press, Cambridge, Mass., 1971, Pp. Xvi, 290. [REVIEW] Dialogue 12 (04):721-725.score: 120.0
  40. Samuel Guttenplan (1977). Issues in the Philosophy of Language Edited by Alfred M. MacKay and Daniel D. Merrill: Truth and Meaning: Essays in Semantics, Edited by Gareth Evans and John McDowell. Philosophical Books 18 (2):90-93.score: 120.0
  41. Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.score: 120.0
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  42. Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW] Studia Phaenomenologica 1 (3):418-495.score: 120.0
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  43. J. C. E. Dekker (1996). Myhill John. Recursive Equivalence Types and Combinatorial Functions. Logic, Methodology and Philosophy of Science, Proceedings of the 1960 International Congress, Edited by Nagel Ernest, Suppes Patrick, and Tarski Alfred, Stanford University Press, Stanford, Calif., 1962, Pp. 46–55. [REVIEW] Journal of Symbolic Logic 31 (3):510-511.score: 120.0
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  44. I. Grattan-Guinness (1989). Review: Alfred Tarski, J. H. Woodger, John Corcoran, Logic, Semantics, Metamathematics, Papers From 1923 to 1938. [REVIEW] Journal of Symbolic Logic 54 (1):281-282.score: 120.0
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  45. Jill Graper Hernandez (2010). Mark Timmons, John Greco, and Alfred R. Mele, Eds. Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi Reviewed By. Philosophy in Review 28 (6):445-448.score: 120.0
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  46. F. Kroner (1954). Alfred Klemmt, John Locke: Theoretische Philosophie. Dialectica 8 (4):364-365.score: 120.0
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  47. I. Grattan-Guinness (1989). Logic, Semantics, Metamathematics, Papers From 1923 to 1938, by Tarski Alfred, Translated by Woodger JH, Edited and Introduced by Corcoran John, Hackett Publishing Company, Indianapolis 1983, Xxx+ 506 Pp. [REVIEW] Journal of Symbolic Logic 54 (1):281-282.score: 120.0
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  48. Martin Rechenauer (1994). John Heil and Alfred Mele's Mental Causation. Erkenntnis 41 (1):121-125.score: 120.0
     
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  49. Rodman B. Webb (1976). The Presence of the Past: John Dewey and Alfred Schutz on the Genesis and Organization of Experience. University Presses of Florida.score: 120.0
     
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  50. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 60.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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