Search results for 'John Alfred Valentine Butler' (try it on Scholar)

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  1. John Alfred Valentine Butler (1976). Modern Biology and its Human Implications. Hodder and Stoughton.score: 502.5
  2. Brian E. Butler (2010). Cass Sunstein, John Dewey and the Cost-Benefit State. Soundings 93 (1-2):95-116.score: 180.0
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  3. Brian E. Butler (2010). Democracy and Law: Situating Law Within John Dewey's Democratic Vision. Etica & Politica 12:256-280.score: 150.0
    In this paper I argue that John Dewey developed a philosophy of law that follows directly from his conception of democracy. Indeed, under Dewey’s theory an understanding of law can only follow from an accurate understanding of the social and political context within which it functions. This has important implications for the form law takes within democ- ratic society. The paper will explore these implications through a comparison of Dewey’s claims with those of Richard Posner and Ronald Dworkin; two (...)
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  4. Stella Vf Butler (2005). Academic Medicine in Manchester: The Careers of Geoffrey Jefferson, Harry Platt and John Stopford, 1914-39. Bulletin of the John Rylands Library 87 (1):133-154.score: 150.0
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  5. Gill Valentine, Ruth Butler & Tracey Skelton (2001). The Ethical and Methodological Complexities of Doing Research with 'Vulnerable' Young People. Ethics, Place and Environment 4 (2):119 – 125.score: 120.0
    In discussing methodological and ethical codes for working with children there is a danger that young people can become homogenised as a social category. In this paper we examine the way in which common methodological and ethical dilemmas, such as accessing potential interviewees or gaining consent, can become more complex and significant when the research involves work with a 'vulnerable' group of children or youth. Here, we draw on our own experience of working with self-identified lesbian and gay young people, (...)
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  6. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  7. Morton White & Cordially Alfred (1987). A Philosophical Letter of Alfred Tarski. Journal of Philosophy 84 (1):28-32.score: 120.0
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  8. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  9. John F. Butler (1960). Creation, Art, and Lila. Philosophy East and West 10 (1/2):3-12.score: 120.0
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  10. Stephen Skousgaard, James L. Marsh, Clark Butler, Paul D. Simmons, John T. Granrose, Ramon M. Lemos & Robert J. Fornaro (1982). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 13 (1):43-52.score: 120.0
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  11. Barbara A. Spencer & John K. Butler (1987). Measuring the Relative Importances of Social Responsibility Components: A Decision Modeling Approach. [REVIEW] Journal of Business Ethics 6 (7):573 - 577.score: 120.0
    In this study, a decision modeling approach is used to measure the relative importances of four social responsibility components. When given information concerning the economic, legal, ethical and philanthropic activities of 16 hypothetical organizations, 159 junior and senior management students judged the social responsibility of these firms. The study used two types of analysis: first, a within-subject regression, then a between-subject ANOVA. Results showed ethical behavior to be most important in judging social responsibility; legal behavior was second, discretionary behavior third, (...)
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  12. Judith Butler & Bronwyn Davies (eds.) (2007). Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.score: 120.0
     
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  13. H. E. Butler (1922). The Stylistic Influence of the Second Sophistic on the Panegyrical Sermons of St. John Chrysostom. By the Rev Thomas E. Ameringer, O.F.M., M.A., Catholic University of America. Pp. 103. Washington, D.C., 1921.Die Stimmbildung der Redner in Altertum Bis Auf Die Zeit Quintilians. By Dr Armin Krumbacher. 8VO. Pp. 108. Paderborn, 1921. M. 7. [REVIEW] The Classical Review 36 (7-8):189-190.score: 120.0
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  14. John F. Butler (1936). On Definition. The Monist 46 (1):1-12.score: 120.0
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  15. Lance St John Butler (1984). Samuel Beckett and the Meaning of Being: A Study in Ontological Parable. St. Martin's Press.score: 120.0
     
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  16. C. Butler (1984). Clark Butler -- Peaceful Coexistence as the Nuclear Traumatization of Humanity. Philosophy and Social Criticism 10 (3-4):81-94.score: 120.0
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  17. Philip Pattenden (1980). The Loss of Egypt Alfred J. Butler: The Arab Conquest of Egypt and the Last Thirty Years of the Roman Dominion, Containing Also The Treaty of Misr in Tabarī (1913) and Babylon of Egypt (1914), Edited byP. M. Fraser. Pp. Lxxxiii + 563 + 87 + 64; Two Maps, Two Plans. Oxford University Press, 1978. £15. [REVIEW] The Classical Review 30 (02):253-256.score: 40.5
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  18. Scott Sehon (2008). Review of Mark Timmons, John Greco, Alfred R. Mele (Eds.), Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 36.0
  19. E. R. Hughes (1948). The Vision of Asia. By L. Cranmer Byng. With a Foreword by the Rt. Hon. R. A. Butler. (Pocket Edition.) (John Murray. Pp. 306. 6s. With Index.). [REVIEW] Philosophy 23 (85):186-.score: 36.0
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  20. A. H. Johnson (1973). Whitehead's Ontology. John W. Lango, State University of New York Press, Albany, 1972, Pp. 102.The Unifying Moment, the Psychological Philosophy of William James and Alfred North Whitehead. Craig R. Eisendrath, Harvard University Press, Cambridge, Mass., 1971, Pp. Xvi, 290. [REVIEW] Dialogue 12 (04):721-725.score: 36.0
  21. Matthew Groe (2004). Reading Judith Butler with John Dewey. International Studies in Philosophy 36 (2):15-30.score: 36.0
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  22. F. J. E. Raby (1956). John of Salisbury W. J. Millor and H. E. Butler: The Letters of John of Salisbury. Vol. I. The Early Letters (1153–1161). Pp. Lxviii+296. Edinburgh: Nelson, 1955. Cloth, 50s. Net. [REVIEW] The Classical Review 6 (3-4):295-296.score: 36.0
  23. Kathy E. Ferguson (forthcoming). Is It an Anarchist Act to Call Oneself an Anarchist? Judith Butler, John Turner and Insurrectionary Speech. Contemporary Political Theory.score: 36.0
  24. Charles F. Hewlett (1987). John Dewey and Nicholas Murray Butler: Contrasting Conceptions of Peace Education in the Twenties. Educational Theory 37 (4):445-461.score: 36.0
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  25. Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.score: 36.0
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  26. J. C. E. Dekker (1996). Myhill John. Recursive Equivalence Types and Combinatorial Functions. Logic, Methodology and Philosophy of Science, Proceedings of the 1960 International Congress, Edited by Nagel Ernest, Suppes Patrick, and Tarski Alfred, Stanford University Press, Stanford, Calif., 1962, Pp. 46–55. [REVIEW] Journal of Symbolic Logic 31 (3):510-511.score: 36.0
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  27. Teresa de Lauretis & Julia V. Emberly (1996). Bell, David. Binnie, Jon, Cream, Julia and Valentine, Gill (1994)'All Hyped Up and No Place to Go'. Gender, Place and Culture 1 (1): 31—47, Butler, Judith (1994)'Gender as Performance', Radical Philosophy 67: 32-9. Clifford, James (1988) The Predicament of Culture: Twentieth-Century Ethnography, Cambridge, MA: Harvard University Press.(1990)'Notes on (Field) Notes', in Roger Sanjek (Ed.) The Makings of Anthropology. [REVIEW] In Nancy Duncan (ed.), Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge. 266.score: 36.0
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  28. Lionel Gossman (2013). The Red Dean of Canterbury: The Public and Private Faces of Hewlett Johnson by John Butler (Review). Common Knowledge 19 (3):579-581.score: 36.0
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  29. I. Grattan-Guinness (1989). Logic, Semantics, Metamathematics, Papers From 1923 to 1938, by Tarski Alfred, Translated by Woodger JH, Edited and Introduced by Corcoran John, Hackett Publishing Company, Indianapolis 1983, Xxx+ 506 Pp. [REVIEW] Journal of Symbolic Logic 54 (1):281-282.score: 36.0
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  30. I. Grattan-Guinness (1989). Review: Alfred Tarski, J. H. Woodger, John Corcoran, Logic, Semantics, Metamathematics, Papers From 1923 to 1938. [REVIEW] Journal of Symbolic Logic 54 (1):281-282.score: 36.0
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  31. Samuel Guttenplan (1977). Issues in the Philosophy of Language Edited by Alfred M. MacKay and Daniel D. Merrill: Truth and Meaning: Essays in Semantics, Edited by Gareth Evans and John McDowell. Philosophical Books 18 (2):90-93.score: 36.0
  32. Jill Graper Hernandez (2010). Mark Timmons, John Greco, and Alfred R. Mele, Eds. Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi Reviewed By. Philosophy in Review 28 (6):445-448.score: 36.0
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  33. F. Kroner (1954). Alfred Klemmt, John Locke: Theoretische Philosophie. Dialectica 8 (4):364-365.score: 36.0
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  34. Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW] Studia Phaenomenologica 1 (3):418-495.score: 36.0
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  35. Martin Rechenauer (1994). John Heil and Alfred Mele's Mental Causation. Erkenntnis 41 (1):121-125.score: 36.0
     
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  36. O. S. B. Damian Shipley (1977). B. C. Butler. Searchings, Edited with an Introduction by Valentine Rice. Pp. 272. (London, Geoffrey Chapman, 1974.) £5. [REVIEW] Religious Studies 13 (1):112.score: 36.0
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  37. Rodman B. Webb (1976). The Presence of the Past: John Dewey and Alfred Schutz on the Genesis and Organization of Experience. University Presses of Florida.score: 36.0
     
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  38. J. Robert Wright (1996). John Butler, The Quest for Becket's Bones: The Mystery of the Relics of St Thomas Becket of Canterbury. New Haven, Conn., and London: Yale University Press, 1995. Pp. Xii, 180; Black-and-White Frontispiece, Many Color and Black-and-White Illustrations, 1 Table. $25. [REVIEW] Speculum 71 (4):930-931.score: 36.0
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  39. Manuel Vargas (2009). Taking the Highway on Skepticism, Luck, and the Value of Responsibility. Journal of Moral Philosophy 6 (2):249-265.score: 27.0
    I consider some themes and issues arising in recent work on moral responsibility, focusing on three recent books —Carlos Moya's Moral Responsibility, Al Mele's Free Will and Luck, and John Martin Fischer's My Way. I argue that these texts collectively suggest some difficulties with the way in which many issues are currently framed in the free will debates, including disputes about what constitutes compatibilism and incompatibilism and the relevance of intuitions and ordinary language for describing the metaphysics of free (...)
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  40. Timothy Morton (2011). Objects as Temporary Autonomous Zones. Continent 1 (3):149-155.score: 27.0
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, (...)
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  41. Robyn Repko Waller (forthcoming). Revising Reasons Reactivity: Weakly and Strongly Sufficient Reasons for Acting. [REVIEW] Ethical Theory and Moral Practice:1-15.score: 27.0
    In Responsibility and Control: A Theory of Moral Responsibility John Martin Fischer and Mark Ravizza propose an account of moral responsibility according to which an agent is morally responsible for an action just when that action is the product of her own moderately reasons-responsive mechanism, where reasons-responsiveness is explained in terms of the mechanism’s regular reasons-receptivity and weak reasons-reactivity. In a review of Fischer and Ravizza’s book Mele contends that their weakly reasons-reactivity condition is inadequate, constructing a case in (...)
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  42. Michael Anthony Istvan (2011). Concerning the Resilience of Galen Strawson's Basic Argument. Philosophical Studies 155 (3):399-420.score: 24.0
  43. David Knight (2000). Higher Pantheism. Zygon 35 (3):603-612.score: 24.0
    Romantic sensibility and political necessity led Humphry Davy, Britain's most prominent scientist in the first quarter of the nineteenth century, to pantheism: nature worship, involving for him a fervent belief in the immortality of the soul. Rapt with a vision of sublimity, from mountain tops or balloons, men of science in succeeding generations also found in pantheism a reason for their vocation and a way of making sense of their world. It should be seen as an alternative both to active (...)
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  44. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 24.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  45. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 21.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  46. Shannon Sullivan (2000). Reconfiguring Gender with John Dewey: Habit, Bodies, and Cultural Change. Hypatia 15 (1):23-42.score: 21.0
    : This paper demonstrates how John Dewey's notion of habit can help us understand gender as a constitutive structure of bodily existence. Bringing Dewey's pragmatism in conjunction with Judith Butler's concept of performativity, I provide an account of how rigid binary configurations of gender might be transformed at the level of both individual habit and cultural construct.
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  47. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 21.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  48. John R. Bowlin (2000). Sieges, Shipwrecks, and Sensible Knaves: Justice and Utility in Butler and Hume. Journal of Religious Ethics 28 (2):253 - 280.score: 21.0
    By examining the theories of justice developed by Joseph Butler and David Hume, the author discloses the conceptual limits of their moral naturalism. Butler was unable to accommodate the possibility that justice is, at least to some extent, a social convention. Hume, who more presciently tried to spell out the conventional character of justice, was unable to carry through that project within the framework of his moral naturalism. These limits have gone unnoticed, largely because Butler and Hume (...)
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  49. Alfred Mele Ginet, Mark Ravizza, Robert Kane, Michael McKenna & John Deigh (1999). Recent Work on Moral Responsibility* John Martin Fischer. Ethics 110 (1):93-139.score: 21.0
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  50. Christopher J. Roederer (2005). Ethics and Meaningful Political Action in the Modern/Postmodern Age: A Comparative Analysis of John Dewey and Max Weber. South African Journal of Philosophy 19 (2):75-94.score: 21.0
    In this article I address a number of central problems in modern and/or postmodern political and ethical life. I do so largely through an explication and comparison of John Dewey's and Max Weber's theoretical approaches and prescriptions for ethics and political participation. According to both Dewey and Weber, the modern world fragments both the ‘individual' and ‘community'. This fragmentation impairs meaningful political action. Thus, the question becomes, how is the fragmentation on the individual and community level to be reconciled, (...)
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