Search results for 'John Anderson Palmer' (try it on Scholar)

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  1. John Anderson, John Anderson Lecture Notes and Other Writings.score: 1640.0
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  2. John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]score: 1440.0
    Six leading experts speak about the future of cognitive science.
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  3. John Anderson Palmer (2009). Parmenides and Presocratic Philosophy. Oxford University Press.score: 1230.0
    John Palmer develops and defends a modal interpretation of Parmenides, according to which he was the first philosopher to distinguish in a rigorous manner the fundamental modalities of necessary being, necessary non-being or impossibility, and non-necessary or contingent being. This book accordingly reconsiders his place in the historical development of Presocratic philosophy in light of this new interpretation. Careful treatment of Parmenides' specification of the ways of inquiry that define his metaphysical and epistemological outlook paves the way for (...)
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  4. John Anderson Palmer (1999). Plato's Reception of Parmenides. Oxford University Press.score: 1230.0
    John Palmer presents a new and original account of Plato's uses and understanding of his most important Presocratic predecessor, Parmenides. Adopting an innovative approach to the appraisal of intellectual influence, Palmer first explores the Eleatic underpinnings of central elements in Plato's middle-period epistemology and metaphysics and then shows how in the later dialogues Plato confronts various sophistic appropriations of Parmenides.
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  5. John R. Anderson, Deb K. Roy, Alex P. Pentland, Vincent Awmm Aleven, Kenneth R. Koedinger, Yafen Lo, Ashley Sides, Joseph Rozelle, Daniel Osherson & Bruno Laeng (2002). Regular Articles Perceiving Temporal Regularity in Music* 1 Edward W. Large, Caroline Palmer Memory for Goals: An Activation-Based Model* 39 Erik M. Altmann, J. Gregory Trafton. [REVIEW] Cognitive Science 26 (837):839.score: 810.0
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  6. Douglas R. Anderson (2005). The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW] Journal of Speculative Philosophy 19 (3):280-283.score: 540.0
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue (...)
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  7. John R. Anderson (2007). How Can the Human Mind Occur in the Physical Universe? OUP USA.score: 520.0
    "The question for me is how can the human mind occur in the physical universe? We now know that the world is governed by physics. We now understand the way biology nestles comfortably within that. The issue is how will the mind do that as well?" Alan Newell, 4 December 1991, Carnegie Mellon University -/- The argument John Anderson gives in this book was inspired by the passage above, from the last lecture by one of the pioneers of (...)
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  8. John Anderson, David Armstrong & Creagh Cole, Front Matter.score: 520.0
    'With this scheme, John Anderson joins a very distinguished line of philosophers who have presented us with a set of categories. We have first Plato (the doctrine of Highest Kinds in his dialogue The Sophist), then Aristotle, Kant, Hegel, and Samuel Alexander.' - D. M. Armstrong, from the introduction. Space, Time and the Categories presents a unique record of personal influence and inspiration over three generations of philosophers in Australia, England and Scotland. This work is a vitally important (...)
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  9. C. Anderson (1992). Safe Enough in His Honesty and Prudence' the Ordinary Conduct of Government in the Thought of John Locke. History of Political Thought 13 (4):605-630.score: 420.0
    While for many years Locke was viewed almost universally as the prophet of liberalism, today a successive reading of C.B. Macpherson's Possessive Individualism, John Dunn's The Political Thought of John Locke and Richard Ashcraft's Revolutionary Politics and Locke's �Two Treatises of Government�, might produce a schizophrenic vision of Locke as simultaneously an accumulative bourgeois villain, an irrelevant Calvinist moralist and a radical egalitarian revolutionary hero. This essay addresses an issue examined to a greater or lesser extent by these (...)
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  10. Elizabeth S. Anderson (1991). John Stuart Mill and Experiments in Living. Ethics 102 (1):4-26.score: 360.0
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  11. Daniel E. Palmer (2001). John Stuart Mill on Liberty and Control, And: Mill's Moral, Political and Legal Philosophy (Review). Journal of the History of Philosophy 39 (2):308-311.score: 360.0
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  12. Archibald I. Anderson (1960). Milestones of Educational Progress: Horace Mann, 1796?1859; John Dewey, 1859?1952. Educational Theory 10 (1):1-8.score: 360.0
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  13. J. G. C. Anderson (1932). Tacitus: The Histories. With an English Translation by Clifford H. Moore of Harvard University (Books IV-V). The Annals, with an English Translation by John Jackson (Books I-III). (The Loeb Library.) Pp. 643, 3 Maps. London: Heinemann; New York, Putnam, 1931. Cloth, 10s. Net. [REVIEW] The Classical Review 46 (01):39-.score: 360.0
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  14. Paul N. Anderson (forthcoming). Book Review: The Gospel of John: A Commentary (2 Volume Set). [REVIEW] Interpretation 60 (3):330-332.score: 360.0
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  15. Alan Ross Anderson (1954). Review: Robert Brown, John Watling, Counterfactual Conditionals; Robert Brown, John Watling, Hypothetical Statements and Phenomenalism. [REVIEW] Journal of Symbolic Logic 19 (1):70-71.score: 360.0
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  16. F. H. Anderson (1932). Book Review:An Essay Concerning the Understanding, Knowledge, Opinion, and Assent. John Locke. [REVIEW] Ethics 42 (3):356-.score: 360.0
  17. Kevin Anderson (2001). On John Rees's Algebra of Revolution. Historical Materialism 9 (1):205-216.score: 360.0
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  18. Lewis E. Anderson (1981). Abridged Botanical Dictionary A Dictionary of Botany R. John Little C. Eugene Jones. BioScience 31 (2):158-158.score: 360.0
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  19. J. G. C. Anderson (1937). A Version of Tacitus, Annals Iv-Xvi Tacitus: The Annals, Books IV-XVI. With an English Translation by John Jackson. In Two Volumes (3, IV). Pp. Vii + 422, 1 Map; Pp. 423, Map Repeated. (Loeb Classical Library.) London: Heinemann, 1937. Cloth, 10s. (Leather 12s. 6d.) Each. [REVIEW] The Classical Review 51 (5):186-187.score: 360.0
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  20. Paul N. Anderson (forthcoming). Book Review: Ingesting Jesus: Eating and Drinking In the Gospel of John. [REVIEW] Interpretation 59 (4):430-432.score: 360.0
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  21. Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.score: 300.0
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is (...)
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  22. John R. Anderson & Christian Lebiere (2003). The Newell Test for a Theory of Cognition. Behavioral and Brain Sciences 26 (5):587-601.score: 300.0
    Newell (1980; 1990) proposed that cognitive theories be developed in an effort to satisfy multiple criteria and to avoid theoretical myopia. He provided two overlapping lists of 13 criteria that the human cognitive architecture would have to satisfy in order to be functional. We have distilled these into 12 criteria: flexible behavior, real-time performance, adaptive behavior, vast knowledge base, dynamic behavior, knowledge integration, natural language, learning, development, evolution, and brain realization. There would be greater theoretical progress if we evaluated theories (...)
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  23. John S. Furler & Victoria J. Palmer (2010). The Ethics of Everyday Practice in Primary Medical Care: Responding to Social Health Inequities. Philosophy, Ethics, and Humanities in Medicine 5 (1):1-8.score: 280.0
    Social and structural inequities shape health and illness; they are an everyday presence within the doctor-patient encounter yet, there is limited ethical guidance on what individual physicians should do. This paper draws on a study that explored how doctors and their professional associations ought to respond to the issue of social health inequities.
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  24. John McMillan & Lynley Anderson (1997). Knowledge and Power in the Clinical Setting. Bioethics 11 (3-4):265-270.score: 280.0
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  25. White Plague, George J. Annas, Susan Schneider, John Leslie & Susan Leigh Anderson (2009). Ethical and Political Issues. In Susan Schneider (ed.), Science Fiction and Philosophy: From Time Travel to Superintelligence. Wiley-Blackwell.score: 280.0
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  26. Charles Damitz, John Tritt, David Anderson & Melvin L. Goldstein (1974). The Effect of Varying the Dosage of Sodium Pentobarbital on the Barpress Rate of Rats. Bulletin of the Psychonomic Society 4 (5):471-472.score: 280.0
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  27. John Kaag, Douglas Anderson & Richard Lally (eds.) (2012). Pragmatism and the Philosophy of Sport. Lexington Books.score: 280.0
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  28. John Anderson (1932). Utilitarianism. Australasian Journal of Philosophy 10 (3):161 – 172.score: 240.0
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  29. John Philip Christman & Joel Anderson (eds.) (2005). Autonomy and the Challenges of Liberalism: New Essays. Cambridge University Press.score: 240.0
    In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains for the first time new essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of (...)
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  30. Owen Anderson (2008). The Presuppositions of Religious Pluralism and the Need for Natural Theology. Sophia 47 (2):201-222.score: 240.0
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a (...)
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  31. John R. Anderson (1984). The Development of Self-Recognition: A Review. Developmental Psychobiology 17:35-49.score: 240.0
  32. Elizabeth Anderson, Dewey's Moral Philosophy. Stanford Encyclopedia of Philosophy.score: 240.0
    John Dewey (1859-1952) lived from the Civil War to the Cold War, a period of extraordinary social, economic, demographic, political and technological change. During his lifetime the United States changed from a rural to an urban society, from an agricultural to an industrial economy, from a regional to a world power. It emancipated its slaves, but subjected them to white supremacy. It absorbed millions of immigrants from Europe and Asia, but faced wrenching conflicts between capital and labor as they (...)
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  33. John P. Anderson (1997). Sophie's Choice. Southern Journal of Philosophy 35 (4):439-450.score: 240.0
  34. John R. Anderson (1978). Arguments Concerning Representations for Mental Imagery. Psychological Review.score: 240.0
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  35. John Anderson (1931). Socrates as an Educator. Australasian Journal of Philosophy 9 (3):172 – 184.score: 240.0
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  36. John Anderson (1936). The Cogito of Descartes. Australasian Journal of Philosophy 14 (1):48 – 68.score: 240.0
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  37. John Anderson (1932). The Place of Hegel in the History of Philosophy. Australasian Journal of Philosophy 10 (2):81 – 91.score: 240.0
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  38. John R. Anderson, Christian Lebiere, Marsha Lovett & Lynne Reder (1998). ACT-R: A Higher-Level Account of Processing Capacity. Behavioral and Brain Sciences 21 (6):831-832.score: 240.0
    We present an account of processing capacity in the ACT-R theory. At the symbolic level, the number of chunks in the current goal provides a measure of relational complexity. At the subsymbolic level, limits on spreading activation, measured by the attentional parameter W, provide a theory of processing capacity, which has been applied to performance, learning, and individual differences data.
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  39. Charles Brittain & John Palmer (2001). The New Academy's Appeals to the Presocratics. Phronesis 46 (1):38 - 72.score: 240.0
    Members of the New Academy presented their sceptical position as the culmination of a progressive development in the history of philosophy, which began when certain Presocratics started to reflect on the epistemic status of their theoretical claims concerning the natures of things. The Academics' dogmatic opponents accused them of misrepresenting the early philosophers in an illegitimate attempt to claim respectable precedents for their dangerous position. The ensuing debate over the extent to which some form of scepticism might properly be attributed (...)
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  40. John Palmer (2007). Review of Samuel C. Rickless, Plato's Forms in Transition: A Reading of the Parmenides. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).score: 240.0
  41. Paul F. Buller, John J. Kohls & Kenneth S. Anderson (1991). The Challenge of Global Ethics. Journal of Business Ethics 10 (10):767 - 775.score: 240.0
    The authors argue that the time is ripe for national and corporate leaders to move consciously towards the development of global ethics. This papers presents a model of global ethics, a rationale for the development of global ethics, and the implications of the model for research and practice.
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  42. John A. Palmer (2000). Skeptical Investigation. Ancient Philosophy 20 (2):351-375.score: 240.0
  43. Niels Taatgen & John R. Anderson (2010). The Past, Present, and Future of Cognitive Architectures. Topics in Cognitive Science 2 (4):693-704.score: 240.0
    Cognitive architectures are theories of cognition that try to capture the essential representations and mechanisms that underlie cognition. Research in cognitive architectures has gradually moved from a focus on the functional capabilities of architectures to the ability to model the details of human behavior, and, more recently, brain activity. Although there are many different architectures, they share many identical or similar mechanisms, permitting possible future convergence. In judging the quality of a particular cognitive model, it is pertinent to not just (...)
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  44. John Palmer (1998). Parapsychology, Anomaly, and Altered States of Consciousness. Behavioral and Brain Sciences 21 (2):302-303.score: 240.0
    Pseudoscience is not an appropriate label for parapsychology. Although the noise reduction model of extrasensory perception (ESP) is explanatory only in a limited sense, research does exist addressing the correlation between ESP and altered states of consciousness (ASCs). The term anomaly is not appropriately applied to experiences such as out of body experiences (OBEs) per se, but only to the question of their source. Research on both topics should be encouraged.
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  45. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 240.0
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  46. John Anderson (1938). The Problem of Causality. Australasian Journal of Philosophy 16 (2):127 – 142.score: 240.0
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  47. John Anderson (1936). Ii. Causality and Logic. Australasian Journal of Philosophy 14 (4):309 – 313.score: 240.0
  48. John Anderson (1937). Marxist Ethics. Australasian Journal of Philosophy 15 (2):98 – 117.score: 240.0
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  49. John P. Anderson (2003). Patriotic Liberalism. Law and Philosophy 22 (6):577 - 595.score: 240.0
  50. John Anderson (1941). Art and Morality. Australasian Journal of Philosophy 19 (3):253 – 266.score: 240.0
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