Search results for 'John Andrew Schuster' (try it on Scholar)

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  1. Stephen Gaukroger, John Andrew Schuster & John Sutton (eds.) (2000). Descartes' Natural Philosophy. Routledge.score: 410.0
    Possibly the most comprehensive collection of essays on Descartes' scientific writings ever published, this volume offers a detailed reassessment of his scientific work and its bearing on his philosophy. The 35 essays, written by some of the world's leading scholars, cover topics as diverse as optics, cosmology and medicine. The collection looks at Descartes' work in the sciences as an aspect of his natural-philosophical agenda and discusses: the central place of medicine in Descartes' overall project; the connections between his investigations (...)
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  2. John A. Schuster (2012). The European Birth of Modern Science: An Exercise in Macro and Comparative History. [REVIEW] Metascience 21 (3):657-665.score: 260.0
    The European birth of modern science: an exercise in macro and comparative history Content Type Journal Article Category Essay Review Pages 1-9 DOI 10.1007/s11016-012-9645-6 Authors John A. Schuster, Unit for History and Philosophy of Science and Sydney Centre for the Foundations of Science, University of Sydney, Sydney, NSW 2006, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  3. Paul Macdonald Kassler, Doris Mcllwain, Gail Kern Paster, John Schuster & Evelyn Tribble I'M. (2013). John Sutton. In Peter R. Anstey (ed.), The Oxford Handbook of British Philosophy in the Seventeenth Century. Oxford University Press.score: 210.0
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  4. John A. Schuster (2012). Physico-Mathematics and the Search for Causes in Descartes' Optics—1619–1637. Synthese 185 (3):467-499.score: 120.0
    One of the chief concerns of the young Descartes was with what he, and others, termed “physico-mathematics”. This signalled a questioning of the Scholastic Aristotelian view of the mixed mathematical sciences as subordinate to natural philosophy, non explanatory, and merely instrumental. Somehow, the mixed mathematical disciplines were now to become intimately related to natural philosophical issues of matter and cause. That is, they were to become more ’physicalised’, more closely intertwined with natural philosophising, regardless of which species of natural philosophy (...)
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  5. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  6. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  7. Richard John Andrew (2005). Partial Reversal and the Functions of Lateralisation. Behavioral and Brain Sciences 28 (4):589-590.score: 120.0
    The use of lateralised cues by predators and fellows may not strongly affect lateralisation. Conservatism of development is a possible source of consistency across vertebrates. Individuals with partial reversal, affecting only one ability, or with varying degree of control of response by one hemisphere do exist. Their incidence may depend on varying selection of behavioural phenotypes such as risk taking.
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  8. John Schuster, Stephen Gaukroger & John Sutton (eds.) (2000). Descartes' Natural Philosophy. Routledge.score: 120.0
    The most comprehensive collection of essays on Descartes' scientific writings ever published, this volume offers a detailed reassessment of Descartes' scientific work and its bearing on his philosophy. The 35 essays, written by some of the world's leading scholars, cover topics as diverse as optics, cosmology and medicine, and will be of vital interest to all historians of philosophy or science.
     
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  9. John A. Schuster & Judit Brody (2013). Descartes and Sunspots: Matters of Fact and Systematizing Strategies in the Principia Philosophiae. Annals of Science 70 (1):1-45.score: 80.0
    Summary Descartes' two treatises of corpuscular-mechanical natural philosophy?Le Monde (1633) and the Principia philosophiae (1644/1647)?differ in many respects. Some historians of science have studied their significantly different theories of matter and elements. Others have routinely noted that the Principia cites much evidence regarding magnetism, sunspots, novae and variable stars which is absent from Le Monde. We argue that far from being unrelated or even opposed intellectual practices inside the Principles, Descartes' moves in matter and element theory and his adoption of (...)
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  10. John Andrew Fisher (1996). The Myth of Anthropomorphism John Andrew Fisher. In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. Mit Press.score: 56.0
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  11. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 48.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important (...)
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  12. J. Andrew DeWoody, John W. Bickham, Charles H. Michler, Krista M. Nichols, Olin E. Rhodes & Keith E. Woeste (2011). Conservation Genetics for Natural ResourcesMolecular Approaches in Natural Resource Conservation and Management.J. Andrew DeWoody , John W. Bickham , Charles H. Michler , Krista M. Nichols , Olin E. Rhodes Jr. , and Keith E. Woeste , Eds . Cambridge University Press , 2010 . 392 Pp., Illus. $55.00 (ISBN 9780521731348 Paper). [REVIEW] Bioscience 61 (4):330-331.score: 48.0
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  13. D. Leal (1994). Book Review : Progress and the Quest for Meaning: A Philosophical and Historical Inquiry, by John Andrew Bernstein. Cranbury, NJ, Associated University Presses, 1993. 226 Pp. 28.50. [REVIEW] Studies in Christian Ethics 7 (2):119-122.score: 42.0
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  14. Nathaniel Schmidt (1912). Book Review:The Apocryphal Acts of Paul, Peter, John, Andrew and Thomas. Bernhard Pick. [REVIEW] Ethics 22 (3):372-.score: 42.0
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  15. John Henry (forthcoming). John Schuster, Descartes-Agonistes: Physico-Mathematics, Method and Corpuscular-Mechanism, 1618-1633. Intellectual History Review.score: 39.0
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  16. John Chryssavgis (2005). Andrew Louth, St John Damascene: Tradition and Originality in Byzantine Theology. (Oxford Early Christian Studies.) Oxford and New York: Oxford University Press, 2002. Pp. Xvii, 327 Plus Black-and-White Frontispiece; 3 Black-and-White Figures. [REVIEW] Speculum 80 (3):921-922.score: 39.0
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  17. Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.score: 36.0
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  18. Wes Cooper (1998). Reclaiming the History of Ethics: Essays for John Rawls Andrew Reath, Barbara Herman, and Christine M. Korsgaard, Editors Cambridge: Cambridge University Press, 1997, 415 Pp., $59.95. [REVIEW] Dialogue 37 (04):867-.score: 36.0
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  19. J. A. Davison (1956). Homer's Iliad. Translated by S. O. Andrew and M. J. Oakley. With an Introduction by John Warrington. (Everyman's Library 453.) Pp. Xiv+370. London: Dent, 1955. Cloth, 6s. Net. [REVIEW] The Classical Review 6 (3-4):299-.score: 36.0
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  20. James D. Sellmann (2013). Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (2):267-270.score: 36.0
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  21. Christopher J. Berry (1994). Peter Jones and Andrew S. Skinner, Eds., Adam Smith Reviewed, Edinburgh, Edinburgh University Press, 1992. Pp. Xii + 251. John J. Jenkins, Understanding Hume, Ed. Peter Lewis and Geoffrey Madell, Edinburgh, Edinburgh University Press, 1992, Pp. 215. [REVIEW] Utilitas 6 (01):155-.score: 36.0
  22. Ramsey McNabb (2008). Mistakes of Reason: Essays in Honour of John Woods Kent A. Peacock and Andrew D. Irvine, Editors Toronto: University of Toronto Press, 2005, Xii + 533 Pp., $85.00. [REVIEW] Dialogue 47 (3-4):705-.score: 36.0
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  23. Paul Brazier (2007). John Jewel and the English National Church: The Dilemmas of an Erastian Reformer (St Andrew's Studies in Reformation History). By Gary W. Jenkins. Heythrop Journal 48 (6):1003–1004.score: 36.0
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  24. D. D. Todd (2007). In the Agora: The Public Face of Canadian Philosophy Andrew D. Irvine and John S. Russell, Editors With a Foreword by John Ralston Saul Toronto: University of Toronto Press, 2006, Xxvi + 486 Pp., $75.00, $32.95 Paper. [REVIEW] Dialogue 46 (04):814-.score: 36.0
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  25. T. K. Abbott (1888). Old-Latin Biblical Texts Old-Latin Biblical Texts, No. III. The Four Gospels From the Munich MS. (Q) with a Fragment From St. John in the Hof-Bibliothek at Vienna. Edited, with the Aid of Tischendorf's Transcript (Under the Direction of the Bishop of Salisbury), by Henry J. White, M.A., of the Society of St. Andrew, Salisbury. With a Facsimile. Oxford: At the Clarendon Press. 4to. Pp. Lvi. 166. 12s. 6d. [REVIEW] The Classical Review 2 (10):312-314.score: 36.0
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  26. Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.score: 36.0
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  27. Arleen B. Dallery, Stephen H. Watson & E. Marya Bower (1995). Leonard Angel, Enlightenment East and West, State University of New A. J. Bahm, Computocracy: Our New Political Philosophy Its Time Has Georges Bataille, On Nietzsche, Bruce Boone Trans., Sylvere Lotringer, Seyla Benhabib, Wolfgang Bonss, John McCole, Eds., On Max Andrew Benjamin, The Plural Event: Descartes, Hegel, Heidegger. [REVIEW] Metaphilosophy 26 (1&2):0026-1.score: 36.0
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  28. Peter Fergusson (1990). Andrew MacLeish, Ed., The Medieval Monastery. Selected Papers From the Conference on the Medieval Monastery, 14–16 May 1985, at the University of Minnesota and St. John's Abbey in Collegeville, Minn.(Medieval Studies at Minnesota, 2.) St. Cloud, Minn.: North Star Press of St. Cloud, 1988. Paper. Pp. Viii, 93; 30 Black-and-White Plates. [REVIEW] Speculum 65 (1):188-189.score: 36.0
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  29. J. Foster (2007). Piers HG Stephens, John Barry and Andrew Dobson (Eds.), Contemporary Environmental Politics. Environmental Values 16 (4):542.score: 36.0
     
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  30. Sandro Limentani (2002). NICE, CHI and the NHS Reforms - Enabling Excellence or Imposing Control? Edited by Andrew Miles, John R. Hampton, Brian Hurwitz and Clinical Governance and the NHS Reforms - Enabling Excellence or Imposing Control? Edited by Andrew Miles, Alison P. Hill, Brian Hurwitz. Philosophy of Management 2 (1):75-77.score: 36.0
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  31. Andrea Nye (1991). John Fletcher and Andrew Benjamin, Eds., Abjection, Melancholia, and Love: The Work of Julia Kristeva Reviewed By. Philosophy in Review 11 (1):29-31.score: 36.0
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  32. G. E. Rickman (1992). John Rich, Andrew Wallace-Hadrill (Edd.): City and Country in the Ancient World. (Leicester and Nottingham Studies in Ancient Society, 2.) Pp. Xviii + 306; Several Maps and Figures. London and New York: Routledge, 1991. £35. [REVIEW] The Classical Review 42 (01):218-.score: 36.0
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  33. Gregory T. Russell (2004). Order and Justice in International Relations, Rosemary Foot, John Lewis Gaddis, and Andrew Hurrell, Eds. (Oxford: Oxford University Press, 2003), 328 Pp., $72 Cloth, $24.95 Paper. [REVIEW] Ethics and International Affairs 18 (1):106-109.score: 36.0
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  34. James Simpson (2002). John Gower, Confessio Amantis, Russell A. Peck. With Latin Translations by Andrew Galloway.(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS in Association with the University of Rochester, 2000. Paper. Pp. Xii, 363; 5 Black-and-White Figures. [REVIEW] Speculum 77 (3):921-923.score: 36.0
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  35. Val Plumwood (1998). Intentional Recognition and Reductive Rationality: A Response to John Andrews. Environmental Values 7 (4):397 - 421.score: 26.7
    Recognition of intentionality and the possibility of agency in nonhuman others is a prerequisite for a process of mutual adjustment and dialogue that could replace current reductive and dualistic human-centred theories. John Andrews' article in this issue of Environmental Values is criticised for misattributing to me the view that intentionality could be a sole criterion for moral worth – a view which I reject as unacceptably hierarchical and human-centred. To clarify my position, the values and limitations of different kinds (...)
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  36. Kasper Lippert-Rasmussen (2008). Publicity and Egalitarian Justice. Journal of Moral Philosophy 5 (1):30-49.score: 24.0
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  37. Larry A. Hickman (2007). Pragmatism as Post-Postmodernism: Lessons From John Dewey. Fordham University Press.score: 21.0
    Postmodernism -- Classical pragmatism : waiting at the end of the road -- Pragmatism, postmodernism, and global citizenship -- Classical pragmatism, postmodernism, and neopragmatism -- Technology -- Classical pragmatism and communicative action : Jürgen Habermas -- From critical theory to pragmatism : Andrew Feenberg -- A neo-Heideggerian critique of technology : Albert Borgmann -- Doing and making in a democracy : John Dewey -- The environment -- Nature as culture : John Dewey and Aldo Leopold -- Green (...)
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  38. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 21.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  39. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 21.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  40. Doohwan Ahn (2011). From Greece to Babylon:The Political Thought of Andrew Michael Ramsay (1686–1743). History of European Ideas 37 (4):421-437.score: 21.0
    This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses(1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, (...)
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  41. David A. Gallo, John G. Seamon, L. Andrew Coward, Ron Sun, Jing Zhu, John F. Kihlstrom, Steven M. Platek, Jaime W. Thomson, Gordon G. Gallup Jr & Jeroen G. W. Raaijmakers (2003). Kielan Yarrow, Patrick Haggard, and John C. Rothwell. Action, Arousal, and Subjective Time. Consciousness and Cognition 12:783.score: 21.0
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  42. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 18.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, (...)
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  43. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  44. Mohan P. Matthen (2006). On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness. Philosophical Studies 127 (2):195-220.score: 18.0
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on sortals is (...)
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  45. Andrews Reath, Barbara Herman, Christine M. Korsgaard & John Rawls (eds.) (1997). Reclaiming the History of Ethics: Essays for John Rawls. Cambridge University Press.score: 18.0
    The essays in this volume offer an approach to the history of moral and political philosophy that takes its inspiration from John Rawls. All the contributors are philosophers who have studied with Rawls and they offer this collection in his honor. The distinctive feature of this approach is to address substantive normative questions in moral and political philosophy through an analysis of the texts and theories of major figures in the history of the subject: Aristotle, Hobbes, Hume, Rousseau, Kant, (...)
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  46. Matthew J. Brown (2012). John Dewey's Logic of Science. Hopos 2 (2):258-306.score: 18.0
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his (...)
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  47. Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy&Quot;.score: 18.0
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would (or (...)
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  48. H. G. Callaway (1994). Review of John Dewey, The Later Works, Vol. 13, (1938-1939). [REVIEW] Journal of Value Inquiry 28 (3):485-488..score: 18.0
    Vol. 13 of John Dewey, The Later Works, brings this edition of Dewey's Collected Works to the fateful years 1938-1939. It contains three main texts Experience and Education, Freedom and Culture, and Theory of Valuation, plus essays and miscellany. The editors, Jo Ann Boydston and Barabara Levine, provide twenty-five pages of Appendices, and Steven M. Cahn has written and excellent Introduction. The hardback version includes a scholarly apparatus featured in each of the volumes of the series.
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  49. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 18.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  50. Huib L. de Jong & Maurice K. D. Schouten (2005). Ruthless Reductionism: A Review Essay of John Bickle's Philosophy and Neuroscience: A Ruthlessly Reductive Account. [REVIEW] Philosophical Psychology 18 (4):473-486.score: 18.0
    John Bickle's new book on philosophy and neuroscience is aptly subtitled 'a ruthlessly reductive account'. His 'new wave metascience' is a massive attack on the relative autonomy that psychology enjoyed until recently, and goes even beyond his previous (Bickle, J. (1998). Psychoneural reduction: The new wave. Cambridge, MA: MIT Press.) new wave reductionsism. Reduction of functional psychology to (cognitive) neuroscience is no longer ruthless enough; we should now look rather to cellular or molecular neuroscience at the lowest possible level (...)
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