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  1. John Arthur Passmore (2003). Fanaticism, Toleration and Philosophy. Journal of Political Philosophy 11 (2):211–222.
    LOOKING through Bertrand Russell's minor writings in McMaster University's Russell Archives I came across this sentence: 'Fanaticism is primarily an intellectual defect...one to which philosophy supplies an intellectual antidote'. This fascinated me the more, as I had just written an ...
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  2. John Arthur Passmore (1999). Evidence for the Past. History and Theory 38 (1):132–139.
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  3. John Arthur Passmore (1997). Book Review:The Philosophical Papers of Alan Donagan. Alan Donagan, J. E. Malpas. [REVIEW] Ethics 107 (4):759-.
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  4. John Arthur Passmore (1997). Memoirs of a Semi-Detached Australian. Melbourne U.P..
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  5. John Arthur Passmore (1996). Interpretation Reconsidered. Journal of Political Philosophy 4 (2):155–168.
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  6. John Arthur Passmore (1996). The End of Philosophy? Australasian Journal of Philosophy 74 (1):1 – 19.
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  7. John Arthur Passmore (1995). The Preservationist Syndrome. Journal of Political Philosophy 3 (1):1–22.
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  8. John Arthur Passmore (1985). Recent Philosophers: A Supplement to a Hundred Years of Philosophy. Duckworth.
  9. John Arthur Passmore (1984). Academic Ethics? Journal of Applied Philosophy 1 (1):63-77.
  10. John Arthur Passmore (1980). Hume's Intentions. Duckworth.
  11. John Arthur Passmore (1980). The Philosophy of Teaching. Harvard University Press.
     
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  12. John Arthur Passmore (1978). Science and its Critics. Duckworth.
  13. John Arthur Passmore (1976). G. F. Stout's Editorship of Mind (1892-1920). Mind 85 (337):17-36.
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  14. John Arthur Passmore (1972/1971). The Perfectibility of Man. London,Duckworth.
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  15. John Arthur Passmore (1971). Joseph Bobik (Ed.). The Nature of Philosophical Inquiry. Metaphilosophy 2 (4):360–366.
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  16. John Arthur Passmore (1970/1969). Philosophical Reasoning. London,Duckworth.
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  17. John Arthur Passmore (1969). Philosophy in the Last Decade. [Sydney]Sydney University Press for Australian Humanities Research Council.
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  18. John Arthur Passmore (1968). Address. Logique Et Analyse 11 (June):31-33.
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  19. John Arthur Passmore (1968). Hume's Intentions. New York, Basic Books.
  20. John Arthur Passmore (1966/1967). A Hundred Years of Philosophy. New York, Basic Books.
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  21. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  22. John Arthur Passmore (1965). Everything has Just Doubled in Size. Mind 74 (294):257.
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  23. John Arthur Passmore (ed.) (1965). The Historiography of the History of Philosophy. 'S-Gravenhage, Mouton.
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  24. J. J. C. Smart, C. W. K. Mundle, George Pitcher, G. R. Driver, John Arthur Passmore, J. H. S. Armstrong & Jon Wheatley (1963). New Books. [REVIEW] Mind 72 (287):448-461.
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  25. John Arthur Passmore (1962). Fact And Meaning. Logique Et Analyse 5 (December):251-253.
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  26. John Arthur Passmore (1961). Hägerström's Philosophy of Law. Philosophy 36 (137):143 - 160.
    In what it will be convenient to call “the Scandinavian school”; of jurisprudence, Hagerstrom is clearly the master. But his leadership is of a somewhat special kind. For all that he wrote a large book on Roman law, Hägerström was trained as, and continued to be, a philosopher, not a jurisprudentialist or a sociologist. His essays on law and morals are ancillary to his main purpose: to destroy transcendental metaphysics. The epigraphhe chose to head his contribution to Die Philosophic der (...)
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  27. John Arthur Passmore (1960). Popper's Account of Scientific Method. Philosophy 35 (135):326 - 331.
    Professor Karl Popper has had a great deal to endure: “expositions” of his ideas which were mere travesties, “refutations” which he had already answered, by anticipation, or which entirely missed the point at issue. One can easily understand why, when he came to publish an English translation of his Logik der Forschung, he decided to keep to the original text; it should at last be clear exactly what he had—and had not—said in 1934. Yet his thinking had by no means (...)
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  28. John Arthur Passmore (1960). The Meeting of Extremes in Contemporary Philosophy. Philosophical Review 69 (3):363-375.
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  29. John Gibbs & John Arthur Passmore (1959). Professor Passmore on the Objectivity of History. Philosophy 34 (128):44 - 46.
    In a recent broadcast talk it was said that philosophers commonly base arguments and theories on garbled versions of science. Professor Passmore's article in the April number of Philosophy seems to go some way to justifying this complaint. The article discusses the objectivity of history by a series of comparisons with science under various heads representing criteria of objectivity.
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  30. John Arthur Passmore (1959). History, the Individual, and Inevitability. Philosophical Review 68 (1):93-102.
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  31. John Arthur Passmore (1958). The Objectivity of History. Philosophy 33 (125):97 - 111.
    “There's one thing certain,” said a historian of my acquaintance when he heard the title of this paper, “that's a problem which would never perturb a working-historian.” He was wrong: a working-historian first drew it to my attention; and in one form or another it raises its head whenever historians discuss the nature of their own inquiries. Yet in a way he was right. His mind had turned to the controversies of epistemologists, controversies about “the possibility of knowledge”; historians, he (...)
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  32. John Arthur Passmore (1958). Critical Notice. Australasian Journal of Philosophy 36 (1):59 – 69.
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  33. John Arthur Passmore (1958). William Harvey and the Philosophy of Science. Australasian Journal of Philosophy 36 (2):85 – 94.
  34. John Arthur Passmore (1957). Christianity and Positivism. Australasian Journal of Philosophy 35 (2):125 – 136.
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  35. John Arthur Passmore (1954). Professor Ryle's Use of "Use" and "Usage&Quot;. Philosophical Review 63 (1):58-64.
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  36. John Arthur Passmore (1953). Descartes, the British Empiricists, and Formal Logic. Philosophical Review 62 (4):545-553.
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  37. John Arthur Passmore (1952). Humes̓ Intentions. Cambridge [Eng.]University Press.
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  38. John Arthur Passmore (1952). Reflections on Logic and Language. Australasian Journal of Philosophy 30 (3):153 – 176.
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  39. John Arthur Passmore (1951). Critical Notice. Australasian Journal of Philosophy 29 (3):181 – 190.
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  40. John Arthur Passmore (1951). The Dreariness of Aesthetics. Mind 60 (239):318-335.
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  41. John Arthur Passmore (1949). New Books. [REVIEW] Mind 58 (230):418-420.
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  42. Richard Robinson, F. W. Thomas, W. J. H. Sprott, D. J. McCracken, Martha Kneale, C. Lewy, H. B. Acton, William Kneale, R. J. Spilsbury, John Arthur Passmore, P. H. Nowell-Smith, C. H. Whiteley, S. Hampshire, Margaret Macdonald & Richard Peters (1949). New Books. [REVIEW] Mind 58 (212):246-275.
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  43. John Arthur Passmore (1948). Critical Notices. Mind 57 (228):496-502.
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  44. John Arthur Passmore (1948). Logical Positivism (III). Australasian Journal of Philosophy 26 (1):1 – 19.
    The author investigates carnap's rejection of "problems of reality" (both metaphysics and epistemology). This includes a section on positivism and ethics. He concludes that correspondence theories are untenable. (staff).
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  45. John Arthur Passmore (1946). Prediction and Scientific Law. Australasian Journal of Philosophy 24 (1 & 2):1 – 33.
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  46. John Arthur Passmore (1944). Logical Positivism (II). Australasian Journal of Philosophy 22 (3):129-153.
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  47. John Arthur Passmore (1944). G. F. Stout: 1860-1944. Australasian Journal of Philosophy 22 (1 & 2):1 – 14.
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  48. John Arthur Passmore (1943). Logical Positivism (I). Australasian Journal of Philosophy 21 (2 & 3):65 – 92.
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  49. John Arthur Passmore (1942). The Moral Philosophy of Cudworth. Australasian Journal of Philosophy 20 (3):161 – 183.
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  50. John Arthur Passmore (1941). The Moral Philosophy of Hobbes. Australasian Journal of Philosophy 19 (1):31 – 43.
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