Search results for 'John B. Bender' (try it on Scholar)

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  1.  32
    John B. Bender & David E. Wellbery (eds.) (1991). Chronotypes: The Construction of Time. Stanford University Press.
    Time belongs to a handful of categories (like form, symbol, cause) that are genuinely transdisciplinary. Time touches every dimension of our being, every object of our attention - including attention itself. It therefore can belong to no single field of study. Of course, this universalist view of time is not itself universal but rather is a product of the modern age, an age that conceived of itself as the 'new' time. Time has thus gained new importance as a theme of (...)
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  2. John B. Bender (1973). Spenser and Literary Pictorialism. Journal of Aesthetics and Art Criticism 31 (4):564-565.
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  3.  2
    Henrietta Schwartz, Ronald D. Cohen, Shields Jr, Mazoor Ahmed, Albert E. Bender, Paul J. Schafer, Charles S. Ungerleider, Andrew T. Kopan, Joseph Watras, George A. Letchworth, Ronald M. Brown, John H. Walker, Ralph B. Kimbrough, Roy L. Cox & Raymond Martin (1975). Book Review Section 2. [REVIEW] Ethics and Behavior 6 (3):222-237.
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  4. Harriet B. Morrison, John H. Chilcott, Ezrl Atzmon, John T. Zepper, Milton K. Reimer, Gillian Elliott Smith, James E. Christensen, Albert E. Bender, Nancy R. King, W. Sherman Rush, Ann H. Hastings, Kenneth V. Lottich, J. Theodore Klein, Sally H. Wertheim, Bernard J. Kohlbrenner, William T. Lowe, Beverly Lindsay, Ronald E. Butchart, E. Dean Butler, Jon M. Fennell & Eleanor Kallman Roemer (1981). Book Review Section 1. [REVIEW] Educational Studies 11 (4):403-435.
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  5.  11
    Jacob Bender (2016). Justice as the Practice of Non-Coercive Action: A Study of John Dewey and Classical Daoism. Asian Philosophy 26 (1):20-37.
    ABSTRACTIn this essay, I will argue for an understanding of justice that is grounded in our imperfect world by drawing upon the works of John Dewey and the Classical Daoist philosophers. It will require a reconstructed understanding of persons as a field/continuum of interrelations and an updated understanding of human action and agency. This understanding of justice takes the form of non-coercive action, interaction that respects the particularity of each lived situation. The practice culminates in an ability to respond (...)
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  6.  8
    Helen James John (1971). "A Contemporary Approach to Classical Metaphysics," by George J. Seidel, O.S.B. Modern Schoolman 48 (2):193-193.
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  7.  8
    R. J. B. (1963). John Dewey. Review of Metaphysics 16 (3):587-588.
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  8.  8
    R. J. B. (1963). John Dewey. Review of Metaphysics 16 (3):587-588.
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  9.  8
    D. J. B. (1966). The Gospel According to John. Review of Metaphysics 19 (3):603-603.
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  10.  6
    M. B. (1978). New Studies in the Philosophy of John Dewey. Review of Metaphysics 31 (4):665-666.
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  11.  6
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  12.  4
    R. J. B. (1971). Guide to the Works of John Dewey. Review of Metaphysics 25 (1):141-142.
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  13.  4
    R. J. B. (1959). John Dewey in Perspective. Review of Metaphysics 12 (4):663-663.
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  14.  1
    P. H. B. (1965). Thomas Aquinas and John Gerhard. [REVIEW] Review of Metaphysics 19 (2):383-383.
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  15. E. B. (1999). John Venn's Evolutionary Logic of Chance. Studies in History and Philosophy of Science Part A 30 (4):559-585.
     
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  16. Cora Bender (2007). Am Man Made Matter Out of Place. Captain John Gregory Bourke as a Source for Aby Warburg’s “Schlangenritual”. In Erhard Schüttpelz, Thomas Hensel & Cora Bender (eds.), Schlangenritual: Der Transfer der Wissensformen Vom Tsu'ti'kive der Hopi Bis Zu Aby Warburgs Kreuzlinger Vortrag. Akademie Verlag 153-186.
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  17. Henry V. Bender (2009). John Mortimer Hunt, Jr (1943–2008). Classical World: A Quarterly Journal on Antiquity 102 (4):496-497.
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  18. Geo Galloway, David Morrison, W. Leslie MacKenzie, F. C. S. Schiller, John Sime, T. B., John Edgar, W. McD, G. R. T. Ross, R. F. A. Hoernle, A. R. Brown & B. Russell (1906). New Books. [REVIEW] Mind 15 (58):261-280.
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  19.  11
    T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  20.  21
    Thomas R. Wells & John B. Davis (2012). Identity Problems: An Interview with John B. Davis. Erasmus Journal for Philosophy and Economics 5 (2):81-103.
    In this interview, professor Davis discusses the evolution of his career and research interests as a philosopher-economist and gives his perspective on a number of important issues in the field. He argues that historians and methodologists of economics should be engaged in the practice of economics, and that historians should be more open to philosophical analysis of the content of economic ideas. He suggests that the history of recent economics is a particularly fruitful and important area for research exactly because (...)
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  21. Charles Birch & John B. Cobb (1981). The Liberation of Life From the Cell to the Community /Charles Birch, John B. Cobb, Jr. --. --. Cambridge University Press,1981.
     
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  22. John B. Cobb, Franz Riffert & Hans-Joachim Sander (eds.) (2008). Researching with Whitehead: System and Adventure: Essays in Honor of John B. Cobb. Alber.
     
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  23. John B. Taylor (1968). Some Aspects of Islamic Eschatology1: JOHN B. TAYLOR. Religious Studies 4 (1):57-76.
    To a student audience seduced by the claims of a ‘secular Christianity’, Professor Gordon Rupp once urged the combined loyalties of ‘worldmanship’ and ‘other-worldmanship’. The Muslim world shows little friendship to secularist ideologies which explicitly reject the eschatological dimension, but Muslims are increasingly involved in secularising processes; many of these are ‘Islamised’, if they are compatible with Islamic social or political ideals, and the stigma of bid‘ah , innovation, is thereby avoided. A Lebanese author, Muhammad Darwazah, in his Dustūr al-Qur’ (...)
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  24.  2
    David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai (1995). Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter. [REVIEW] Asian Philosophy 5 (1):75-98.
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  25.  2
    John Baldwin, Johanna Ny Franklin, C. Ward Henson, Julia F. Knight, Roman Kossak, Dima Sinapova, W. Hugh Woodin & Philip Scowcroft (2013). John B. Hynes Veterans Memorial Convention Center Boston Marriott Hotel, and Boston Sheraton Hotel Boston, MA January 6–7, 2012. [REVIEW] Bulletin of Symbolic Logic 19 (2).
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  26. Raphael Sassower (forthcoming). Book Review: The Elgar Companion to Economics and Philosophy, Edited by John B. Davis, Alain Marciano, and Jochen Runde. [REVIEW] Philosophy of the Social Sciences.
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  27. A. W. Logue (1978). Behaviorist John B. Watson and the Continuity of the Species. Behaviorism 6 (1):71-81.
     
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  28.  48
    Mark Peacock (2011). Economic Methodology: Understanding Economics as a Science, Marcel Boumans and John B. Davis (with Contributions From Mark Blaug, Harro Maas and Andrej Svorencik), Palgrave Macmillan, 2010, X + 209 Pages. [REVIEW] Economics and Philosophy 27 (03):352-358.
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  29. Glenn Branch (2010). John B. Cobb Jr., Ed. Back to Darwin: A Richer Account of Evolution Reviewed By. Philosophy in Review 29 (2):89-91.
     
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  30.  19
    Douglas Long (1995). Commentary on John B. Stewart. Hume Studies 21 (2):189-192.
  31.  10
    S. Z. Hasan (1932). In Reply to Mr. John B. Kent. The Monist 42 (2):316-318.
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  32.  20
    Carlo Carrascoso (2012). Business Ethics by K. Praveen Parboteeah and John B. Cullen. Journal of Business Ethics Education 9:473-476.
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  33.  5
    Andrew W. Lewis (1986). John B. Freed, The Counts of Falkenstein: Noble Self-Consciousness in Twelfth-Century Germany. (Transactions of the American Philosophical Society, 74/6.) Philadelphia: American Philosophical Society, 1984. Paper. Pp. 70; Maps, Table, Black-and-White Plate. $10. [REVIEW] Speculum 61 (3):735-735.
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  34.  8
    Till Grüne-Yanoff (2006). John B. Davis, Alain Marciano and Jochen Runde (Eds.), The Elgar Companion to Economics and Philosophy, Edward Elgar (2004), 509+XXII Pp., Isbn 1-84064-964-X. [REVIEW] Theoria 72 (3):253-258.
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  35.  20
    Judith N. Shklar (1983). Book Review:Rousseau's Social Contract: A Conceptual Analysis. John B. Noone, Jr. [REVIEW] Ethics 93 (2):405-.
  36.  3
    Ralph Hanna (1998). John B. Friedman, Northern English Books, Owners, and Makers in the Late Middle Ages. Syracuse, N.Y.: Syracuse University Press, 1995. Pp. Xxvii, 423; Black-and-White Frontispiece and 51 Black-and-White Illustrations. [REVIEW] Speculum 73 (1):176-177.
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  37.  6
    Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW] Studia Phaenomenologica 1 (3):418-495.
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  38.  13
    D. E. Moggridge (1994). Bradley W. Bateman and John B. Davis, Eds., Keynes and Philosophy: Essays on the Origin of Keynes's Thought, Aldershot, Edward Elgar, 1991, Pp. Vii + 146.Bill Gerrard and John Hillard, Eds., The Philosophy and Economics of J. M. Keynes, Aldershot, Edward Elgar, 1992, Pp. Xiii + 253. [REVIEW] Utilitas 6 (1):149.
  39.  5
    Serge Lusignan (1986). Nan L. Hahn and John B. Smith, with Wesley M. Stevens and B. Lael Sorenson, The Benjamin Data Bank and Bag/2: A Case History and User Manual for Encoding, Storing and Retrieving Information on Medieval Manuscripts. Privately Published, 1983. Paper. Pp. 102. $10. Available From Overdale Books, 269 Overdale Rd., Winnipeg R3B 2E9, Canada. [REVIEW] Speculum 61 (2):500-501.
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  40.  17
    F. N. M. Diekstra (1990). The Text of John B. Friedman's Edition of John de Foxton's Liber Cosmographiae (1408). Vivarium 28 (1):55-76.
  41.  2
    Henry Lefever (1971). John B. Chethimattam. Patterns of Indian Thought. Pp. 172 £2·00.John B. Chethimattam. Consciousness and Reality. Pp. 228 £2·50. [REVIEW] Religious Studies 7 (4):379.
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  42. Joachim Thiele (1969). Karl Pearson, Ernst Mach, John B. Stallo: Briefe Aus den Jahren 1897 Bis 1904. Isis: A Journal of the History of Science 60:535-542.
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  43. Marie A. Martin (1993). John B. Stewart, Opinion and Reform in Hume's Political Philosophy. [REVIEW] Philosophy in Review 13 (2):123-125.
     
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  44.  4
    Henry E. Kyburg (1996). Keynes's Philosophical Development, John B. Davis. Cambridge University Press, 1994, 196 + Xii Pages. Economics and Philosophy 12 (2):230.
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  45.  4
    Clayton Morgareidge (1995). John B. Harrington 1910-1994. Proceedings and Addresses of the American Philosophical Association 68 (5):98 - 99.
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  46.  7
    D. A. du Toit (1992). Book Review : Matters of Li Feand Death, by John B. Cobb Jr. Louisville, Westminster-- John Knox Press, 1991. 122 Pp. No Price. [REVIEW] Studies in Christian Ethics 5 (2):77-78.
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  47. J. N. Kaufmann (1982). John B. Thompson and David Held, Eds., Habermas: Critical Debates Reviewed By. Philosophy in Review 2 (6):299-304.
     
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  48.  8
    Shaun P. Hargreaves Heap (2004). The Theory of the Individual in Economics: Identity and Value, by John B. Davis. Routledge, 2003, VIII + 216 Pages. [REVIEW] Economics and Philosophy 20 (2):403-409.
  49.  8
    Bradford McCall (2008). A Christian Natural Theology, 2nd Ed. By John B. Cobb. Heythrop Journal 49 (4):711–712.
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  50.  1
    Jean-Claude Breton (1990). COBB, John B., Bouddhisme et christianisme. Au-delà du dialogue ?COBB, John B., Bouddhisme et christianisme. Au-delà du dialogue ? [REVIEW] Laval Théologique et Philosophique 46 (1):120-120.
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