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John Baker [21]John R. Baker [16]John Robert Baker [13]John Tull Baker [4]
John P. Baker [2]John M. Baker [2]John M. Baker Jr [2]John Baker Jr [2]

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Profile: John A. Baker (University of Calgary)
  1.  25
    John R. Baker (1937). Further Research on Chemical Contraception. The Eugenics Review 29 (2):109.
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  2.  0
    Matthew Tyler Boden, Renee J. Thompson, Mügé Dizén, Howard Berenbaum & John P. Baker (2013). Are Emotional Clarity and Emotion Differentiation Related? Cognition and Emotion 27 (6):961-978.
  3.  2
    John Baker (1992). Arguing for Equality. Philosophical Review 101 (2):473-475.
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  4.  4
    John Baker (2010). Wittgenstein. Philosophical Studies 29:291-296.
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  5.  4
    John R. Baker, R. M. Ranson & J. Tynen (1939). The Chemical Composition of the Volpar Contraceptive Products, Part 2. The Eugenics Review 31 (1):23.
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  6.  60
    John M. Baker (1971). Utilitarianism and "Secondary Principles". Philosophical Quarterly 21 (82):69-71.
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  7.  3
    John R. Baker (1996). The Nature of Shamanism: Substance and Function of a Religious Metaphor. Anthropology of Consciousness 7 (2):28-30.
  8.  58
    John Tull Baker (1937). Henry More and Kant: A Note to the Second Argument on Space in the Transcendental Aesthetic. Philosophical Review 46 (3):298-306.
  9.  37
    John Baker (1985). Philosophy and the Morality of Abortion. Journal of Applied Philosophy 2 (2):261-270.
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  10.  2
    John Robert Baker (1972). Omniscience and Divine Synchronization. Process Studies 2 (3):201-208.
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  11.  2
    John R. Baker, R. M. Ranson & J. Tynen (1939). The Chemical Composition of the Volpar Contraceptive Products, Part I: Phenyl Mercuric Acetate as a Spermicide. The Eugenics Review 30 (4):261.
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  12.  35
    John R. Baker (2010). A Hallucinogenic Tea, Laced with Controversy: Ayahuasca in the Amazon and the United States. By Marlene Dobkin de Rios and Roger Rumrrill. Anthropology of Consciousness 21 (1):109-111.
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  13.  40
    John Baker, Kathleen Lynch, Sara Cantillon & Judy Walsh (2006). Equality: Putting the Theory Into Action. Res Publica 12 (4):411-433.
    We outline our central reasons for pursuing the project of equality studies and some of the thinking we have done within an equality studies framework. We try to show that a multi-dimensional conceptual framework, applied to a set of key social contexts and articulating the concerns of subordinate social groups, can be a fruitful way of putting the idea of equality into practice. Finally, we address some central questions about how to bring about egalitarian social change.
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  14.  4
    John R. Baker (2005). LSD, Spirituality, and the Creative Process. Anthropology of Consciousness 16 (1):70-72.
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  15.  34
    John Robert Baker (1983). Religious Experience and the Possibility of Divine Existence. International Journal for Philosophy of Religion 14 (4):225 - 232.
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  16.  4
    John Baker (1981). Playing the Language Game Game. Modern Schoolman 58 (3):185-193.
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  17.  32
    John Baker (2004). Review of Lesley A. Jacobs, Pursuing Equal Opportunities: The Theory and Practice of Egalitarian Justice. [REVIEW] Notre Dame Philosophical Reviews 2004 (5).
  18.  5
    John R. Baker (1930). A Research in Marriage. The Eugenics Review 21 (4):295.
  19.  25
    John Tull Baker (1932). Space, Time, and God. Philosophical Review 41 (6):577-593.
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  20.  1
    John Robert Baker (1981). Whitehead's Philosophy of Science and Metaphysics. Process Studies 11 (2):97-99.
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  21.  13
    John R. Baker (1978). On a Classical Argument That Existence Is Not a Predicate. Southwestern Journal of Philosophy 9 (1):55-60.
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  22.  17
    John Robert Baker (1978). Some Remarks on Quine's Arguments Against Modal Logic. Notre Dame Journal of Formal Logic 19 (4):663-673.
  23.  2
    John R. Baker (1935). Laboratory Research in Chemical Contraception. The Eugenics Review 27 (2):127.
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  24.  11
    John Baker (1981). Wittgenstein; Understanding and Meaning. An Analytical Commentary on the Philosophical Investigations, Volume 1. Philosophical Studies 28:327-332.
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  25.  15
    John Robert Baker (1978). Essentialism and the Modal Semantics of J. Hintikka. Notre Dame Journal of Formal Logic 19 (1):81-91.
  26.  3
    John P. Baker & Howard Berenbaum (2007). Emotional Approach and Problem-Focused Coping: A Comparison of Potentially Adaptive Strategies. Cognition and Emotion 21 (1):95-118.
  27.  17
    John Baker, Judy Walsh, Sara Cantillon & Kathleen Lynch (2007). Equality: A Continuing Dialogue. [REVIEW] Res Publica 13 (2):203-207.
    We reply to discussions of Equality: From Theory to Action by Harry Brighouse, Joanne Conaghan, Cillian McBride and Stuart White. We find many of their points helpful and treat them as a useful contribution to a continuing dialogue on egalitarianism.
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  28.  12
    John Robert Baker (1983). Counterparts and Resurrection. Southern Journal of Philosophy 21 (1):137-143.
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  29.  10
    John Robert Baker (1983). On the Conceivability of God's Non-Existence. Southern Journal of Philosophy 21 (2):313-320.
  30.  14
    John Ross Baker (1981). Poetry and Language in Shelley's Defence of Poetry. Journal of Aesthetics and Art Criticism 39 (4):437-449.
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  31.  6
    John Robert Baker (1992). The Epistemological Veil of Scientific Creationism. Southwest Philosophy Review 8 (1):173-181.
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  32.  6
    John Baker (1980). Mill's Captivating “Proof” and the Foundations of Ethics. Social Theory and Practice 6 (3):299-309.
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  33.  6
    John Baker (1984). Wittgenstein on Rules and Private Language. Philosophical Studies 30:373-375.
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  34.  2
    John Robert Baker (1975). Wolfe Mays on Whitehead. Process Studies 5 (4):257-273.
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  35.  2
    John M. Baker (1993). ...Die Sicherheit... Die HöchstaArt des Zeichens. Philosophy Today 37 (4):436-458.
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  36.  11
    John Tull Baker (1935). Some Pre-Critical Developments of Kant's Theory of Space and Time. Philosophical Review 44 (3):267-282.
  37.  5
    John Baker (1998). A More Perfect State. Southwest Philosophy Review 14 (1):207-214.
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  38.  2
    John R. Baker & Michael J. Winkelman (2005). Shamans, Sorcerers, and Saints: A Prehistory of Religion. Anthropology of Consciousness 16 (2):93-95.
  39.  7
    John Robert Baker (1972). The Christology of George Santayana. Southern Journal of Philosophy 10 (2):263-275.
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  40.  8
    James Levine, Eddie Hyland & John Baker (1993). Critical Notices. International Journal of Philosophical Studies 1 (1):111 – 133.
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  41.  4
    John Robert Baker (1975). On Two Immediate Inferences by Limitation. Notre Dame Journal of Formal Logic 16 (4):496-500.
  42.  3
    John Robert Baker (1980). What is Not Wrong with a Hartshornean Modal Proof. Southern Journal of Philosophy 18 (1):99-106.
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  43. John R. Baker (1946). A Critique of Materialism. Hibbert Journal 45:31-37.
     
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  44. John Tull Baker (1930). An Historical and Critical Examination of English Space and Time Theories From Henry More to Bishop Berkeley. Bronxville, N.Y.,Sarah Lawrence College.
  45. John Arthur Baker (1977). A Select Bibliography of Moral Philosophy. Sub-Faculty of Philosophy [University of Oxford].
     
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  46. John Baker (1994). Amartya Sen, "Inequality Reexamined". [REVIEW] International Journal of Philosophical Studies 2 (2):371.
     
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  47. John Baker Jr (2005). Competing Paradigms of Constitutional Power in "The War on Terrorism". Notre Dame Journal of Law, Ethics and Public Policy 19 (1):5-32.
  48.  0
    John M. Baker Jr (1993). `...Die Sicherheit... Die Hochste Art des Zeichens'. Philosophy Today 37 (4):436-458.
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  49.  0
    John M. Baker Jr (1993). "...Die Sicherheit... Die HöchstaArt des Zeichens: Theological Structure and Tragic Consciousness in the Later Poetry of Hölderlin. [REVIEW] Philosophy Today 37 (4):436-458.
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  50.  0
    John Baker (2015). Joseph Fishkin, Bottlenecks: A New Theory of Equal Opportunity. Social Theory and Practice 41 (1):170-178.
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