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  1.  15
    John Beloff (1962/1965). The Existence Of Mind. McGibbon & Kee.
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  2. John Beloff (1980). Could There Be a Physical Explanation for Psi? Journal of the Society for Psychical Research 50:263-272.
  3. John Beloff, The Mind-Brain Problem.
     
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  4.  90
    John Beloff (1994). Minds and Machines: A Radical Dualist Perspective. Journal of Consciousness Studies 1 (1):32-37.
    The article begins with a discussion about what might constitute consciousness in entities other than oneself and the implications of the mind-brain debate for the possibility of a conscious machine. While referring to several other facets of the philosophy of mind, the author focuses on epiphenomenalism and interactionism and presents a critique of the former in terms of biological evolution. The interactionist argument supports the relevance of parapsychology to the problem of consciousness and the statistical technique of meta-analysis is cited (...)
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  5.  67
    John Beloff (1970). Creative Thinking in Art and in Science. British Journal of Aesthetics 10 (1):58-70.
    Two questions are examined (a) the differences between creative and uncreative individuals and (b) the differences between artists and scientists. It is concluded that while divergent thinking is a necessary feature of the creative process alike in art and in science the scientific intellect exemplifies more the convergent type. Contrary to what most authorities have said it is here argued that creativity depends more upon the presence of a certain inborn flair than upon personality dynamics.
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  6. John Beloff (1990). Parapsychology and Radical Dualism. In The Relentless Question. Mcfarland & Company
  7.  77
    John Beloff (2002). Minds or Machines. Truth Journal.
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  8.  49
    John Beloff (1987). Parapsychology and the Mind-Body Problem. Inquiry 30 (September):215-25.
    The paper argues that there are effectively only two tenable theories of the mind?brain relationship: ?epiphenomenalism? and ?radical dualism? (interactionism). So long as account is taken only of the conventional sciences, the odds are heavily stacked in favour of epiphenomenalism. However, once the findings of parapsychology are admitted to consideration, a very different situation obtains. It is here argued that parapsychology only makes sense within a dualist metaphysic.
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  9. John Beloff, What Are Minds For?
    _Two positions on the mind-body problem are here_ _compared:__Materialism__, which is here taken to mean the thesis_ _that mind plays no part in the determination of behaviour so that,_ _for all the good it does us, we might just as well have evolved as_ _insentient automata, and_ _Ineractionism_ _which is here taken as its_ _contradictory._.
     
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  10.  23
    J. R. Smythies & John Beloff (eds.) (1989). The Case for Dualism. University of Virginia Press.
  11.  7
    John Beloff (1962). Book Reviews. [REVIEW] British Journal of Aesthetics 2 (1):196-197.
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  12.  8
    John Beloff (1956). Facts, Values, and Moral Solipsism. Journal of Philosophy 53 (18):541-549.
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  13.  3
    John Beloff (1987). In What Respect is Psi Anomalous? Behavioral and Brain Sciences 10 (4):570.
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  14.  3
    John Beloff (1978). The Inevitability of Dualism. Behavioral and Brain Sciences 1 (3):347.
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  15.  8
    John Beloff (1963). Book Reviews. [REVIEW] British Journal of Aesthetics 3 (1):196-197.
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  16.  7
    John Beloff (1989). The Rhine Legacy. Philosophical Psychology 2 (2):231-239.
    Abstract An attempt is made to examine the main principles that underlay the ?Rhinean? school of parapsychology. Five such principles are discussed: (1) that psi can best be assessed using quantitative measures and forced?choice tests; (2) that psi is a function of the unconscious with the implication that objective performance alone is important, not the state of mind of the subject; (3) that psi ability is, to some degree, present in everyone; (4) that only those problems deserve attention for which (...)
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  17. John Beloff (1965). The Identity Hypothesis: A Critique. In J. R. Smythies (ed.), Brain and Mind. Routledge and Kegan Paul
     
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  18.  7
    John Beloff (1978). Is Mind Autonomous? [REVIEW] British Journal for the Philosophy of Science 29 (3):265-273.
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  19.  2
    John Beloff (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (1):196-197.
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  20.  3
    John Beloff (1978). Review: Is Mind Autonomous? [REVIEW] British Journal for the Philosophy of Science 29 (3):265 - 273.
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  21.  3
    John Beloff (1961). Some Comments on the Gombrich Problem. British Journal of Aesthetics 1 (2):62-70.
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  22.  1
    John Beloff (1971). Book Reviews. [REVIEW] British Journal of Aesthetics 11 (2):196-197.
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  23. John Beloff (1971). "Creativity": P. E. Vernon. [REVIEW] British Journal of Aesthetics 11 (2):196.
     
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  24. John Beloff (1989). Dualism: A Parapsychological Perspective. In J. Smythies & John Beloff (eds.), The Case for Dualism. Virginia University Press
     
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  25. John Beloff (1980). Is Normal Memory a Paranormal Phenomenon? Theoria to Theory 14 (September):145-162.
     
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  26. John Beloff (1981). Memory. Theoria to Theory 14 (March):187-204.
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  27. John Beloff (1976). Mind-Body Interactionism in Light of the Parapsychological Evidence. Theoria to Theory 10 (May):125-37.
  28. John Beloff (1963). "Mirror of Minds. Changing Psychological Beliefs in English Poetry": Geoffrey Bullough. [REVIEW] British Journal of Aesthetics 3 (1):85.
     
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  29. John Beloff (1969). "Psychedelic Art": R. E. L. Masters and Jean Houston. [REVIEW] British Journal of Aesthetics 9 (1):90.
     
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  30. John Beloff & Fiona Steinkamp (2002). Parapsychology, Philosophy and the Mind Essays Honoring John Beloff. Monograph Collection (Matt - Pseudo).
     
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  31. John Beloff (1962). "The Psychology of Expression": Sylvia Honkavaara. [REVIEW] British Journal of Aesthetics 2 (1):79.
     
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  32. John Beloff (1990). The Relentless Question. McFarland & Company.
  33. John Beloff (1973). The Subliminal and the Extrasensory. Parapsychology Review 4:23-27.