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John Berthrong [21]John H. Berthrong [12]John B. Berthrong [1]
  1. John Berthrong (forthcoming). Reflections on the Fourth Buddhist-Christian Conference. Buddhist-Christian Studies.
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  2. John Berthrong (forthcoming). Response to Sulak Sivaraksa's Paper. Buddhist-Christian Studies.
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  3. John Berthrong (2013). Xunzi and Zhu Xi. Journal of Chinese Philosophy 40 (3-4):400-416.
    Mou Zongsan 牟宗三 ironically once wrote that Zhu Xi 朱熹 could be considered Xunzi's 荀子 philosophical revenge on Mengzi 孟子. Mou implied that when you retreat from Zhu's staunch rhetorical support of Mengzi philosophy, what you discover are all kinds of significant analogies between the philosophical lexicon as well as deeper structural affinities between Xunzi and Zhu Xi. We discover, ironically, that there is a great deal of merit in Mou's offhanded suggestion of the comparison of two of the greatest (...)
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  4. John Berthrong (2012). Dialogue Comes of Age: Christian Encounters with Other Traditions (Review). Buddhist-Christian Studies 32 (1):143-146.
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  5. John Berthrong (2010). Father and Son in Confucianism and Christianity: A Comparative Study of Xunzi and Paul – by Yanxia Zhao. Journal of Chinese Philosophy 37 (2):330-333.
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  6. John Berthrong (2010). ZHU Xi's Cosmology. In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. 153--175.
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  7. John Berthrong (2008). Re-Investigating the Way. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
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  8. John B. Berthrong (2008). Riding the Third Wave: T U Weiming's Confucian Axiology. Dao: A Journal of Comparative Philosophy 7 (4):423-435.
    Weiming) has assisted in defining the New Confucian movement, a philosophical discourse that depends on axiological themes and traits based on an exegesis and defense of the revival and reform of traditional Confucian discourse inherited from the Classical and Neo-Confucian waves in East Asia. Thomas A. Metzger’s discussion of the profound difference between modern Western post-Enlightenment discourse and New Confucian discourse challenges many of Du’s primary assumptions. My conclusion is that Du is both a citizen of the modern Western academy (...)
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  9. John H. Berthrong (2008). Chinese (Confucian) Philosophical Theology. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
     
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  10. John H. Berthrong (2008). Expanding Process: Exploring Philosophical and Theological Transformations in China and the West. State University of New York Press.
    Brings Chinese Daoist and Confucian thought into conversation with Western process, pragmatic, and naturalist philosophy and theology.
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  11. John H. Berthrong (2008). The Hard Sayings: The Confucian Case of Xiao 孝 in Kongzi and Mengzi. Dao: A Journal of Comparative Philosophy 7 (2):119-123.
  12. John H. Berthrong (2006). Dialogues at One Inch Above the Ground: Reclamations of Belief in an Interreligious Age (Review). Buddhist-Christian Studies 26 (1):213-216.
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  13. John H. Berthrong (2006). To Catch a Thief: Zhu XI (1130–1200) and the Hermeneutic Art. Journal of Chinese Philosophy 33 (s1):145-159.
  14. John Berthrong (2005). Inventing Zhu XI: Process of Principle. Journal of Chinese Philosophy 32 (2):257–279.
  15. John H. Berthrong (2005). Love, Lust, and Sex: A Christian Perspective. Buddhist-Christian Studies 24 (1):3-22.
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  16. John H. Berthrong, Neo-Confucian Philosophy. Internet Encyclopedia of Philosophy.
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  17. John B. Cobb, Joseph Grange, William Hasker, Dirck Vorenkamp, Gu Linyu, James Behuniak, Yih-Hsien Yu, John Berthrong & Catherine Keller (2005). Process Thought and Chinese Philosophy. Journal of Chinese Philosophy 32 (2):159-296.
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  18. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.
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  19. By Norman J. Girardot & John Berthrong (2004). The Victorian Translation of Confucianism: James Legge's Oriental Pilgrimage. Journal of Chinese Philosophy 31 (3):412–417.
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  20. John Berthrong (2003). From Xunzi to Boston Confucianism. Journal of Chinese Philosophy 30 (3-4):433-450.
  21. John H. Berthrong (2002). Cheng-Zhu Confucianism in the Early Qing: Li Guangdi (1642-1718) and Qing Learning (Review). Philosophy East and West 52 (2):256-257.
  22. John Berthrong (2001). International Buddhist-Christian Theological Encounter Group. (News and Views). Buddhist-Christian Studies 21 (1):123.
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  23. John Berthrong (2001). Sixth International Conference of the Society for Buddhist-Christian Studies. Buddhist-Christian Studies 21:107-108.
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  24. John Berthrong (1998). Confucian Piety and the Religious Dimension of Japanese Confucianism. Philosophy East and West 48 (1):46-79.
    Definitions of the nature of Confucian piety and the religious dimension of the Japanese Confucian tradition are sought. The general religious dimension of Confucianism is defined both by the nature of its canon, the Thirteen Classics, and its transcendent referent, the root metaphor of ultimate concern. The Japanese Confucians inherited this pan-East Asian philosophic and religious tradition and modified it to suit their own cultural and religious sensibilities. If we recognize, as Herbert Fingarette has shown, that for Confucians the secular (...)
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  25. John H. Berthrong (1998). Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville. State University of New York Press.
    A cross-cultural comparsion of creativity that introduces Neo-Confucian discourse as a sophisticated dialogue partner with modern western speculative philosophy and theology.
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  26. John H. Berthrong (1998). Transformations of the Confucian Way. Westview Press.
    From its beginnings, Confucianism has vibrantly taught that each person is able to find the Way individually in service to the community and the world. For over 2,600 years, Confucianism has sustained a continual process of transformation and growth. In this comprehensive new work, John Berthrong examines the vitality and expansion of the Confucian tradition throughout East Asia and into the entire modern world.Confucianism has been credited with being the dominant social and intellectual force shaping the enduring civilizations of East (...)
     
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  27. John Berthrong (1994). The Trouble With Time. Process Studies 23 (2):134-148.
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  28. John Berthrong (1993). Master Chu's Self-Realization: The Role of Ch'eng. Philosophy East and West 43 (1):39-64.
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  29. John Berthrong (1991). To Catch a Thief: Chu Hsi (1130–1200) and the Hermeneutic Art. Journal of Chinese Philosophy 18 (2):195-212.
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  30. John H. Berthrong (1989). The 5th International Buddhist-Christian Theological Encounter Mr 16-20, 1989, Hsi Lai Temple, Hacienda Heights, California. [REVIEW] Buddhist-Christian Studies 9:257-260.
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  31. John Berthrong (1987). Chinese Thought: An Introduction Donald H. Bishop, Editor Delhi: Motilal Banarsidass, 1985. Pp. Vii, 483 + Errata. Rs. 175. [REVIEW] Dialogue 26 (02):397-.
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  32. John Berthrong (1987). Chu Hsi's Ethics: Jen and Ch'eng. Journal of Chinese Philosophy 14 (2):161-178.
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  33. Ursula Franklin, John Berthrong & Alan Chan (1985). Metallurgy, Cosmology, Knowledge: The Chinese Experience. Journal of Chinese Philosophy 12 (4):333-370.
  34. John Berthrong (1980). The Thoughtlessness of Unexamined Things. Journal of Chinese Philosophy 7 (2):131-151.