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John B. Brough [23]John Brough [10]John Barnett Brough [2]
  1. John Brough (ed.) (2015). Phenomenology in a New Key: Between Analysis and History. Springer International Publishing.
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  2. John Brough (2015). The Curious Image: Husserlian Thoughts on Photography. In Phenomenology in a New Key: Between Analysis and History. Springer International Publishing.
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  3. John Brough (2012). Something That is Nothing but Can Be Anything: The Image and Our Consciousness of It. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
     
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  4. John B. Brough (2012). Temporality, Transcendence, and Difference: Some Reflections on Nicolas de Warren's 'Husserl and the Promise of Time'. Research in Phenomenology 42 (1):130-137.
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  5. John Brough (2011). “The Most Difficult of All Phenomenological Problems”. Husserl Studies 27 (1):27-40.
    I argue in this essay that Edmund Husserl distinguishes three levels within time-consciousness: an absolute time-constituting flow of consciousness, the immanent acts of consciousness the flow constitutes, and the transcendent objects the acts intend. The immediate occasion for this claim is Neal DeRoo’s discussion of Dan Zahavi’s reservations about the notion of an absolute flow and DeRoo’s own efforts to mediate between Zahavi’s view and the position Robert Sokolowski and I have advanced. I argue that the flow and the tripartite (...)
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  6. John B. Brough (2008). Consciousness is Not a Bag: Immanence, Transcendence, and Constitution in the Idea of Phenomenology. [REVIEW] Husserl Studies 24 (3):177-191.
    A fruitful way to approach The Idea of Phenomenology is through Husserl’s claim that consciousness is not a bag, box, or any other kind of container. The bag conception, which dominated much of modern philosophy, is rooted in the idea that philosophy is restricted to investigating only what is really immanent to consciousness, such as acts and sensory contents. On this view, what Husserl called the riddle of transcendence can never be solved. The phenomenological reduction, as Husserl develops it in (...)
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  7. John B. Brough, James Phillips, Alessio Gemma, Karin Nisenbaum & Aengus Daly (2008). Book Reviews. [REVIEW] International Journal of Philosophical Studies 16 (1):101 – 125.
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  8. Robert Sokolowski, John B. Brough & John J. Drummond (2008). Symposium: The Idea of Phenomenology at 100. Husserl Studies 24 (3).
     
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  9. John B. Brough (2007). The Phenomenology of Painting. Review of Metaphysics 60 (4):894-896.
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  10. John B. Brough (2006). The Paradoxes of Art. Review of Metaphysics 59 (4):895-897.
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  11. John Brough (2005). Husserl's Ego. Philosophy Today 49 (Supplement):222-231.
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  12. John B. Brough (2003). The Invention of Art. A Cultural History. British Journal of Aesthetics 43 (2):189-191.
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  13. John B. Brough (2002). Time and the One and the Many: Husserl's Bernauer Manuscripts on Time Consciousness. Philosophy Today 46 (Supplement):142-153.
  14. John B. Brough (2002). Time and the One and the Many. Philosophy Today 46 (5):142-153.
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  15. John B. Brough (2002). Wilfrid Desan, 1908-2001. Proceedings and Addresses of the American Philosophical Association 75 (5):189 - 190.
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  16. John B. Brough (2001). Temporality and Illness: A Phenomenological Perspective. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer. 29--46.
  17. John B. Brough (2000). Plastic Time: Time and the Visual Arts. In The Many Faces of Time. Dordrecht: Kluwer Academic Pub. 223--244.
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  18. John B. Brough (ed.) (2000). The Many Faces of Time. Dordrecht: Kluwer Academic Pub.
    The authors of the essays collected in this volume continue that tradition, challenging, expanding, and deepening it.
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  19. John Brough (1999). Cuts and Bonds. Philosophy Today 43 (4):115-123.
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  20. John Brough (1994). Commentary: Meanings Reserved, Re-Served, and Reduced. Southern Journal of Philosophy 32 (S1):55-63.
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  21. John B. Brough (1993). Husserl and the Deconstruction of Time. Review of Metaphysics 46 (3):503 - 536.
  22. John Brough (1992). Some Husserlian Comments on Depiction and Art. American Catholic Philosophical Quarterly 66 (2):241-259.
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  23. John B. Brough (1992). Time and Experience. Review of Metaphysics 45 (3):622-623.
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  24. Edmund Husserl & John Barnett Brough (1992). On the Phenomenology of the Consciousness of Internal Time. Tijdschrift Voor Filosofie 54 (1):141-141.
  25. John Brough (1989). Husserl's Phenomenology of Time-Consciousness. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America. 249--290.
     
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  26. John B. Brough, Bernard P. Dauenhauer & Karl Schuhmann (1987). Three Book Reviews: Edmund Husserl. 'Texte Zur Phänomenologie des Inneren Zeitbewusstseins (1893-1917)' Ed. Rudolf Bernet. Robert Sokolowski: 'Moral Action: A Phenomenological Study'. Hugo Dingler: 'Aufsätze der Methodik' Ed. Ulrich Weiss. [REVIEW] Husserl Studies 4 (3).
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  27. John B. Brough (1985). Wittgenstein and Phenomenology. Idealistic Studies 15 (2):165-166.
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  28. John B. Brough (1981). Husserl and Erazim Kohák's "Idea and Experience". Man and World 14 (3):331.
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  29. John B. Brough, Daniel O. Dahlstrom & Henry Babcock Veatch (eds.) (1980). Philosophical Knowledge. National Office of the American Catholic Philosophical Association, Catholic University of America.
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  30. John B. Brough (1975). Husserl on Memory. The Monist 59 (1):40-62.
    The point of departure for husserl's mature account of memory is his rejection of the traditional view that what is immediately and directly experienced in memory is a present image or replica of what is past and not what is past itself. Husserl rejects the image theory on logical and descriptive grounds, Arguing that memory is a direct consciousness of the past. Memory is experienced as a unique mode of consciousness giving its object in a manner irreducible to pictorial or (...)
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  31. John Brough (1972). The Emergence of an Absolute Consciousness in Husserl's Early Writings on Time-Consciousness. Man and World 5 (3):298-326.
    The collection of Edmund Husserl's sketches on time-consciousness from the years 1893-1917, edited by Rudolf Boehm and published as Volume X in the Husserliana series, affords significant new material for the study of the evolution of Husserl's thought. Specifically, the sketches suggest that in the course of analyzing the consciousness of temporal objects Husserl became convinced that a distinction must be drawn between an ultimate or absolute flow of consciousness and the immanent temporal objects or contents -- sense-data, appearances of (...)
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  32. John B. Brough (1971). Briefe an Roman Ingarden. New Scholasticism 45 (1):154-156.
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