Search results for 'John C. Cooley' (try it on Scholar)

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  1.  39
    John C. Cooley (1957). Professor Goodman's Fact, Fiction, & Forecast. Journal of Philosophy 54 (10):293-311.
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  2.  1
    George D. W. Berry (1943). Review: John C. Cooley, A Primer of Formal Logic. [REVIEW] Journal of Symbolic Logic 8 (3):80-81.
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  3. Philotheus Boehner (1943). A Primer of Formal Logic by John C. Cooley, Ph. D. Franciscan Studies 3 (2):204-206.
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  4. Saunders Mac Lane (1939). Review: John C. Cooley, Outline of Symbolic Logic. [REVIEW] Journal of Symbolic Logic 4 (3):126-126.
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  5.  11
    N. S. C. (1964). John Colet and Marsilio Ficino. Review of Metaphysics 18 (1):177-177.
  6.  7
    Alison E. Cooley (2005). C. Vismara, M. Letizia Caldelli: Epigrafia anfiteatrale dell'Occidente romano. V. Alpes Maritimae, Gallia Narbonensis, Tres Galliae, Germaniae, Britannia . (Vetera 14.) Pp. 263, pls. Rome: Edizioni Quasar, 2000. Paper, L 90,000. ISBN: 88-7140-191-. [REVIEW] The Classical Review 55 (01):363-.
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  7.  1
    Alison Cooley (2005). Review of Epigrafia Anfiteatrale dell'Occidente Romano, V: Alpes Maritimae, Gallia Narbonensis, Tres Galliae, Germaniae, Britannia, by Vismara, C. And Letizia Caldelli, M. [REVIEW] The Classical Review 55 (1):363-363.
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  8.  6
    Alison E. Cooley (2002). K. Peterse: Steinfachwerk in Pompeji. Bautechnik und Architektur . Pp. xi + 182, ills, pls. Amsterdam: J. C. Gieben, 1999. Cased, Hfl. 145. ISBN: 90-5063-118-. [REVIEW] The Classical Review 52 (02):397-.
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  9.  3
    D. B. C. (1925). Book Review:The Idea of the Soul. John Laird. [REVIEW] Ethics 35 (3):315-.
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  10.  3
    W. C. (1955). The St. John's Program. Review of Metaphysics 9 (1):165-165.
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  11.  1
    D. W. C. (1990). John Fisher (1922-1989). Journal of Aesthetics and Art Criticism 48 (1).
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  12. Richard Bernstein, Harold Bloom & Charles H. Cooley (2001). Apel, Karl-Otto, 17 Aristotle, 15, 33, 132, 134 Arts, See Dewey, John B. In David K. Perry (ed.), American Pragmatism and Communication Research. L. Erlbaum 3--10.
     
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  13. Larry Cooley (2005). The Way to Ultimate Meaning in the Mystical Theology of St. John of the Cross. Ultimate Reality and Meaning 28 (3):201-227.
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  14. M. C. (1956). The Theory of Judgment in the Philosophies of F. H. Bradley and John Cook Wilson. [REVIEW] Review of Metaphysics 10 (1):172-172.
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  15.  27
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  16. John C. Harsanyi, Werner Leinfellner & Eckehart Köhler (1998). Game Theory, Experience, Rationality Foundations of Social Sciences, Economics and Ethics : In Honor of John C. Harsanyi.
     
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  17. John C. Greene & James R. Moore (1989). History, Humanity, and Evolution Essays for John C. Greene. Monograph Collection (Matt - Pseudo).
     
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  18.  6
    Mary Faith Marshall (2004). What Really Happened: A Tribute to John C. Fletcher. American Journal of Bioethics 4 (4):W3-W5.
    John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University of (...)
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  19. John C. McGalliard (1941). LANGUAGE John C. McGalliard. In Norman Foerster, John Calvin McGalliard, René Wellek, Austin Warren & Wilbur Schramm (eds.), Literary Scholarship. Chapel Hill, the University of North Carolina Press 33.
  20. Daryl H. Rice (1991). John C. Calhoun. History of Political Thought 12 (2):317.
    No point of John C.Calhoun's political thought has been more disputed than exactly where it is situated in the theoretical landscape. Calhoun has been treated as the �Marx of the master class� by Richard Hofstadter; a �reactionary conservative� arguing eclectically from liberal premises by Louis Hartz; an authentic conservative by Russell Kirk, Clinton Rossiter and August Spain; and a precursor to the pluralist vision of politics by Peter Drucker. Two of the most engaging treatments of Calhoun's thought are Darryl (...)
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  21.  23
    John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.
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  22.  5
    Daniel Goldberg (2016). “What They Think of the Causes of So Much Suffering”: S. Weir Mitchell, John Kearsley Mitchell, and Ideas About Phantom Limb Pain in Late 19th C. America. Spontaneous Generations 8 (1):27-54.
    This paper analyzes S. Weir Mitchell and his son John Kearsley Mitchell’s views on phantom limb pain in late 19th c. America. Drawing on a variety of primary sources including journal articles, letters, and treatises, the paper pioneers analysis of a cache of surveys sent out by the Mitchells that contain amputee Civil War veterans’ own narratives of phantom limb pain. The paper utilizes an approach drawn from the history of ideas, documenting how changing models of medicine and objectivity (...)
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  23.  12
    Daniel C. Dennett (1979). The Self and Its Brain: An Argument for Interactionism by Karl R. Popper and John C. Eccles. Journal of Philosophy 76 (2):91-97.
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  24.  24
    T. Dixon (2002). Scientific Atheism as a Faith Tradition - the Genetic Gods: Evolution and Belief in Human Affairs John C. Avise; Harvard University Press, Cambridge, MA & London, 1998, Pp. VIII+279, Price £20.50 Hardback, ISBN 0-674-34625-4, £12.50 Paperback, ISBN 0-674-0033-. [REVIEW] Studies in History and Philosophy of Science Part C 33 (2):337-359.
  25.  6
    John Sullivan (2013). In Search of the Whole. Edited by John C. Haughey, SJ . Pp. Xii, 217, Washington, DC, Georgetown University Press, 2011, $29.95/£20.75. [REVIEW] Heythrop Journal 54 (5):909-909.
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  26. C. MacKellar (1999). The Genetic Gods; Evolution and Belief in Human Affairs, by John C. Avise. Human Reproduction and Genetic Ethics 5 (2):1-1.
     
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  27.  10
    C. J. Fordyce (1948). Quintus Curtius. With an English Translation by John C. Rolfe. 2 Vols. (Loeb Classical Library.) Pp. Xxxv+429; V+629. London: Heinemann, 1946. Cloth, 10s. Net Each. [REVIEW] The Classical Review 62 (02):91-.
  28.  6
    John G. McEvoy (2013). John C. Powers, Inventing Chemistry: Herman Boerhaave and the Reform of the Chemical Arts , Pp. Viii + 260 , US$ 40.00, ISBN 13: 978 0 226 67760 6. [REVIEW] Early Science and Medicine 18 (6):586-588.
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  29.  8
    Robert C. Miner (2003). McCarthy, John C., Ed. Modern Enlightenment and the Rule of Reason. Review of Metaphysics 57 (1):158-160.
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  30.  2
    C. David Benson (2004). John C. Hirsh, Chaucer and the “Canterbury Tales”: A Short Introduction. . Oxford: Blackwell, 2003. Pp. X, 175; Black-and-White Figures. [REVIEW] Speculum 79 (1):205-206.
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  31.  1
    John M. McCulloh (1995). John C. Cavadini, The Last Christology of the West: Adoptionism in Spain and Gaul, 785–820.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1993. Pp. Xii, 225; Frontispiece Map. $36.95. [REVIEW] Speculum 70 (2):350-352.
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  32.  1
    John Sullivan (2014). Where is Knowing Going? By John C. Haughey, SJ. Pp. Xvii, 173, Washington, DC, Georgetown University Press, 2009, $34.95. [REVIEW] Heythrop Journal 55 (1):158-160.
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  33. C. David Benson (2004). John C. Hirsh, Chaucer and the “Canterbury Tales”: A Short Introduction.(Blackwell Introductions to Literature). Oxford: Blackwell, 2003. Pp. X, 175; Black-and-White Figures. [REVIEW] Speculum 79 (1):205-206.
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  34. David A. Gallo, John G. Seamon, L. Andrew Coward, Ron Sun, Jing Zhu, John F. Kihlstrom, Steven M. Platek, Jaime W. Thomson, Gordon G. Gallup Jr & Jeroen G. W. Raaijmakers (2003). Kielan Yarrow, Patrick Haggard, and John C. Rothwell. Action, Arousal, and Subjective Time. Consciousness and Cognition 12:783.
     
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  35. John A. Lindbloom (2005). 7. John C. H. Wu and the Evangelization of China. Logos 8 (2).
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  36. Hava Tirosh-Samuelson, John Polkinghorne, Harold Morowitz, Ervin Laszlo & Exploring Roads Less Traveled (2005). Fortieth Anniversary Andsecularity1n John C. Caiazza Philip Clayton. Zygon 40 (1-2):258.
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  37.  22
    Terence Kennedy (1988). A Review of John C. Puddefoot's Logic and Affirmation, Perspectives in Mathematics and Theology. [REVIEW] Tradition and Discovery 16 (1):17-29.
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  38.  10
    Sidney Axinn (1994). Thoughts in Response to Fr. John C. Haughey on Loyalty in the Workplace. Business Ethics Quarterly 4 (3):355-357.
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  39.  18
    Charlotte M. Porter (2004). Book Review: John C. Greene,(Claremont, Calif.: Regina Books, 2004), Xviii+ 484 Pp., Illus., $19.95 Paper. [REVIEW] Journal of the History of Biology 37 (3):604-605.
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  40.  6
    Marylou Martin (1986). Odo of Cheriton, The Fables of Odo of Cheriton, Ed. And Trans. John C. Jacobs. Syracuse, N.Y.: Syracuse University Press, 1985. Pp. Xv, 197; Illustrated. [REVIEW] Speculum 61 (4):1031-1031.
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  41.  24
    Michael E. Zimmerman (1977). "The Piety of Thinking," by Martin Heidegger, Translated with Notes and Commentary by James G. Hart and John C. Maraldo. Modern Schoolman 54 (4):393-396.
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  42.  5
    M. J. Alden (1991). Excavations on Keos John C. Overbeck: Keos VII. Ayia Irini: Period IV. Part I: The Stratigraphy and the Find Deposits. With a Chapter on the Cemeteries and Graves by Gatewood Folgar Overbeck. Pp. Xviii + 231; 104 Plates. Mainz: Von Zabern, 1989. DM 160. [REVIEW] The Classical Review 41 (01):169-171.
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  43.  5
    Hans-Joachim Klimkeit (1978). Heinrich Dumoulin (Ed.) and John C. Maraldo (Assoc. Ed.): Buddhism in the Modern World. Collier Books/Collier Macmillan Publishers, New York/London 1976, XII, 368 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):183-184.
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  44.  8
    James E. Roper (1978). "Essays on Ethics, Social Behavior and Scientific Explanation," by John C. Harsanyi. Modern Schoolman 55 (2):201-202.
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  45.  4
    G. Eatough (1989). Renaissance Latin Drama in England E. F. J. Tucker: George Ruggle, Ignoramus. (Renaissance Latin Drama in England, Second Series, 1.) Pp. Iv + 226. Hildesheim: Georg Olms, 1987. Paper, DM 98. Thomas W. Best: Cancer, Edmund Stubbe, Fraus Honesta. (Renaissance Latin Drama in England, Second Series, 2.) Pp. Iv + 294. Hildesheim: Georg Olms, 1987. Paper, DM 118. Susan Brock: Walter Hawkesworth, Leander, Labyrinthus. (Renaissance Latin Drama in England, Second Series, 3.) Pp. Ii+192. Hildesheim: Georg Olms, 1987. Paper, DM 138. John C. Coldewey, Brian F. Copenhaver: Thomas Watson, Antigone; William Alabaster, Roxana; Peter Mease, Adrastus Parentans Sive Vindicta. (Renaissance Latin Drama in England, Second Series, 4.) Pp. Iv+178. Hildesheim: Georg Olms, 1987. Paper, DM 98. [REVIEW] The Classical Review 39 (01):129-131.
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  46.  7
    Horace W. Brock (1978). A Critical Discussion of the Work of John C. Harsanyi. Theory and Decision 9 (4):349-367.
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  47.  16
    Irving Thalberg (1980). Themes in the Reverse-Discrimination Debate:The Bakke Case: The Politics of Inequality. Joel Dreyfuss, Charles Lawrence III; Justice and Reverse Discrimination. Alan H. Goldman; Discrimination in Reverse: Is Turnabout Fair Play? Barry R. Gross; Fair Game? Inequality and Affirmative Action. John C. Livingston; Bakke, DeFunis, and Minority Admissions: The Quest for Equal Opportunity. Allan P. Sindler. [REVIEW] Ethics 91 (1):138-.
  48.  14
    Bryna Bogoch (2013). Audun Kjus: Stories at Trial, Translated From the Norwegian by John C. Anthony. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (2):535-538.
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  49.  5
    Gary Dickson (2006). John C. Moore, Pope Innocent III (1160/61–1216): To Root Up and to Plant. (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 47.) Leiden and Boston: Brill, 2003. Pp. Xx, 316 Plus Black-and-White Frontispiece and 2 Color Figures; Maps. $123.James M. Powell, Trans., “The Deeds of Innocent III,” by an Anonymous Author. Washington, D.C.: Catholic University of America Press, 2004. Pp. Xlv, 286. $59.95. [REVIEW] Speculum 81 (2):566-569.
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  50.  4
    George J. Stack (1979). "The Self and Its Brain: An Argument for Interactionism," by Karl R. Popper and John C. Eccles. Modern Schoolman 56 (3):269-276.
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