Search results for 'John C. Dalrymple-Alford' (try it on Scholar)

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  1.  8
    C. Fred Alford (2002). Levinas, the Frankfurt School, and Psychoanalysis. Wesleyan University Press.
    'Original and provocative . . . engagingly written. (C Fred Alford) counters Levinas's notorious obscurity with a goodly dose of transparency' - John Lechte, Macquarrie University Abstract and evocative, writing in what can only be ...
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  2.  6
    Charles de Tolnay, Creighton Gilbert, Martin Steinmann Jr, Monroe C. Beardsley & John Alford (1956). Letters Pro and Con. Journal of Aesthetics and Art Criticism 15 (1):122-126.
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  3.  1
    Charles De Tolnay, Creighton Gilbert, Martin Steinmann, Monroe C. Beardsley & John Alford (1956). Letters Pro and Con. Journal of Aesthetics and Art Criticism 15 (1):122 - 126.
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  4.  6
    John A. Alford (1986). John Norton-Smith, William Langland.(Medieval and Renaissance Authors, 6.) Leiden: EJ Brill, 1983. Pp. X, 144. Hfl 48. Speculum 61 (1):192-195.
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  5. C. Fred Alford (2009). After the Holocaust: The Book of Job, Primo Levi, and the Path to Affliction. Cambridge University Press.
    The Holocaust marks a decisive moment in modern suffering in which it becomes almost impossible to find meaning or redemption in the experience. In this study, C. Fred Alford offers a new and thoughtful examination of the experience of suffering. Moving from the Book of Job, an account of meaningful suffering in a God-drenched world, to the work of Primo Levi, who attempted to find meaning in the Holocaust through absolute clarity of insight, he concludes that neither strategy works well (...)
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  6.  18
    C. Fred Alford (1997). What Evil Means to Us. Cornell University Press.
    C. Fred Alford interviewed working people, prisoners, and college students in order to discover how people experience evil -- in themselves, in others, and in ...
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  7. C. Fred Alford (2012). After the Holocaust: The Book of Job, Primo Levi, and the Path to Affliction. Cambridge University Press.
    The Holocaust marks a decisive moment in modern suffering in which it becomes almost impossible to find meaning or redemption in the experience. In this study, C. Fred Alford offers a new and thoughtful examination of the experience of suffering. Moving from the Book of Job, an account of meaningful suffering in a God-drenched world, to the work of Primo Levi, who attempted to find meaning in the Holocaust through absolute clarity of insight, he concludes that neither strategy works well (...)
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  8. C. Fred Alford (2009). Psychology and the Natural Law of Reparation. Political Theory 37 (2):313-315.
    Are there universal values of right and wrong, good and bad, shared by virtually every human? The tradition of natural law argues that there is. Drawing on the work of psychoanalyst Melanie Klein, whose analyses have touched upon issues related to original sin, trespass, guilt, and salvation through reparation, in this 2006 book C. Fred Alford adds an extra dimension to this argument: we know natural law to be true because we have hated before we have loved and have wished (...)
     
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  9. C. Fred Alford (2011). Psychology and the Natural Law of Reparation. Cambridge University Press.
    Are there universal values of right and wrong, good and bad, shared by virtually every human? The tradition of natural law argues that there is. Drawing on the work of psychoanalyst Melanie Klein, whose analyses have touched upon issues related to original sin, trespass, guilt, and salvation through reparation, in this 2006 book C. Fred Alford adds an extra dimension to this argument: we know natural law to be true because we have hated before we have loved and have wished (...)
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  10. C. Fred Alford (2006). Psychology and the Natural Law of Reparation. Cambridge University Press.
    Are there universal values of right and wrong, good and bad, shared by virtually every human? The tradition of natural law argues that there is. Drawing on the work of psychoanalyst Melanie Klein, whose analyses have touched upon issues related to original sin, trespass, guilt, and salvation through reparation, in this 2006 book C. Fred Alford adds an extra dimension to this argument: we know natural law to be true because we have hated before we have loved and have wished (...)
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  11.  1
    W. H. Auden (2004). ACKERLY, BROOKE,“Susan Moller Okin (1946-2004)”[Tribute], 446. ALFORD, C. FRED,“Levinas and Political Theory,” 146. ARMITAGE, DAVID,“John Locke, Carolina, and the Two Treatises of Government,” 602. BELL, DANIEL A.,“Human Rights and Social Criticism in Contemporary Chinese Political Theory”[Review Essay], 396. [REVIEW] Political Theory 32 (6):885-889.
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  12.  10
    N. S. C. (1964). John Colet and Marsilio Ficino. Review of Metaphysics 18 (1):177-177.
  13.  3
    D. B. C. (1925). Book Review:The Idea of the Soul. John Laird. [REVIEW] Ethics 35 (3):315-.
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  14.  1
    D. W. C. (1990). John Fisher (1922-1989). Journal of Aesthetics and Art Criticism 48 (1).
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  15.  2
    W. C. (1955). The St. John's Program. Review of Metaphysics 9 (1):165-165.
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  16. M. C. (1956). The Theory of Judgment in the Philosophies of F. H. Bradley and John Cook Wilson. [REVIEW] Review of Metaphysics 10 (1):172-172.
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  17.  97
    John-Raphael Staude (1994). C. Fred Alford, The Self in Social Theory. A Psychoanalytic Account of its Construction. New Haven, CT: Yale University Press, 1991. Kenneth Gergen, The Saturated Self. Dilemmas of Identity in Contemporary Life. New York: Basic Books, 1991. Anthony Paul Kerby, Narrative and the Self. Bloomington and London: Indiana University Press, 1991. Charles Taylor, Sources of the Self. The Making of the Modern Identity. Cambridge: Cambridge University Press, Paperback, 1992. [REVIEW] History of the Human Sciences 7 (2):141-149.
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  18.  25
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  19.  4
    Bruno E. Will, John C. Dalrymple-Alford & Georges Di Scala (1987). The Heterogeneity and Plasticity of Cerebral Structures. Behavioral and Brain Sciences 10 (1):131.
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  20.  6
    John C. Dalrymple-Alford, Anna M. Gifkins & Michael A. Christie (1999). Raising the Profile of the Anterior Thalamus. Behavioral and Brain Sciences 22 (3):447-448.
    Three questions arising from Aggleton & Brown's target article are addressed. (1) Is there any benefit to considering the effects of partial lesions of the anterior thalamic nuclei (AT)? (2) Do the AT have a separate role in the proposed extended hippocampal system? (3) Should perirhinal cortex function be restricted to familiarity judgements?
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  21. John C. Harsanyi, Werner Leinfellner & Eckehart Köhler (1998). Game Theory, Experience, Rationality Foundations of Social Sciences, Economics and Ethics : In Honor of John C. Harsanyi.
     
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  22. John C. Greene & James R. Moore (1989). History, Humanity, and Evolution Essays for John C. Greene. Monograph Collection (Matt - Pseudo).
     
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  23.  6
    Mary Faith Marshall (2004). What Really Happened: A Tribute to John C. Fletcher. American Journal of Bioethics 4 (4):W3-W5.
    John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University of (...)
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  24. John C. McGalliard (1941). LANGUAGE John C. McGalliard. In Norman Foerster, John Calvin McGalliard, René Wellek, Austin Warren & Wilbur Schramm (eds.), Literary Scholarship. Chapel Hill, the University of North Carolina Press 33.
  25. Daryl H. Rice (1991). John C. Calhoun. History of Political Thought 12 (2):317.
    No point of John C.Calhoun's political thought has been more disputed than exactly where it is situated in the theoretical landscape. Calhoun has been treated as the �Marx of the master class� by Richard Hofstadter; a �reactionary conservative� arguing eclectically from liberal premises by Louis Hartz; an authentic conservative by Russell Kirk, Clinton Rossiter and August Spain; and a precursor to the pluralist vision of politics by Peter Drucker. Two of the most engaging treatments of Calhoun's thought are Darryl (...)
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  26.  22
    John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.
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  27.  11
    Daniel C. Dennett (1979). The Self and Its Brain: An Argument for Interactionism by Karl R. Popper and John C. Eccles. Journal of Philosophy 76 (2):91-97.
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  28.  6
    John Sullivan (2013). In Search of the Whole. Edited by John C. Haughey, SJ . Pp. Xii, 217, Washington, DC, Georgetown University Press, 2011, $29.95/£20.75. [REVIEW] Heythrop Journal 54 (5):909-909.
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  29.  23
    T. Dixon (2002). Scientific Atheism as a Faith Tradition - the Genetic Gods: Evolution and Belief in Human Affairs John C. Avise; Harvard University Press, Cambridge, MA & London, 1998, Pp. VIII+279, Price £20.50 Hardback, ISBN 0-674-34625-4, £12.50 Paperback, ISBN 0-674-0033-. [REVIEW] Studies in History and Philosophy of Science Part C 33 (2):337-359.
  30. C. MacKellar (1999). The Genetic Gods; Evolution and Belief in Human Affairs, by John C. Avise. Human Reproduction and Genetic Ethics 5 (2):1-1.
     
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  31.  6
    John G. McEvoy (2013). John C. Powers, Inventing Chemistry: Herman Boerhaave and the Reform of the Chemical Arts , Pp. Viii + 260 , US$ 40.00, ISBN 13: 978 0 226 67760 6. [REVIEW] Early Science and Medicine 18 (6):586-588.
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  32.  10
    C. J. Fordyce (1948). Quintus Curtius. With an English Translation by John C. Rolfe. 2 Vols. (Loeb Classical Library.) Pp. Xxxv+429; V+629. London: Heinemann, 1946. Cloth, 10s. Net Each. [REVIEW] The Classical Review 62 (02):91-.
  33.  8
    Robert C. Miner (2003). McCarthy, John C., Ed. Modern Enlightenment and the Rule of Reason. Review of Metaphysics 57 (1):158-160.
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  34.  10
    L. C. Simpson (1988). Book Reviews : Science and the Revenge of Nature: Marcuse and Habermas. By C. Fred Alford. Gainesville: University Presses of Florida, 1985. Pp. 226. $24.50 (Hardcover. [REVIEW] Philosophy of the Social Sciences 18 (4):572-577.
  35.  1
    John M. McCulloh (1995). John C. Cavadini, The Last Christology of the West: Adoptionism in Spain and Gaul, 785–820.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1993. Pp. Xii, 225; Frontispiece Map. $36.95. [REVIEW] Speculum 70 (2):350-352.
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  36.  2
    C. David Benson (2004). John C. Hirsh, Chaucer and the “Canterbury Tales”: A Short Introduction. . Oxford: Blackwell, 2003. Pp. X, 175; Black-and-White Figures. [REVIEW] Speculum 79 (1):205-206.
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  37.  1
    John Sullivan (2014). Where is Knowing Going? By John C. Haughey, SJ. Pp. Xvii, 173, Washington, DC, Georgetown University Press, 2009, $34.95. [REVIEW] Heythrop Journal 55 (1):158-160.
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  38. C. David Benson (2004). John C. Hirsh, Chaucer and the “Canterbury Tales”: A Short Introduction.(Blackwell Introductions to Literature). Oxford: Blackwell, 2003. Pp. X, 175; Black-and-White Figures. [REVIEW] Speculum 79 (1):205-206.
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  39. David A. Gallo, John G. Seamon, L. Andrew Coward, Ron Sun, Jing Zhu, John F. Kihlstrom, Steven M. Platek, Jaime W. Thomson, Gordon G. Gallup Jr & Jeroen G. W. Raaijmakers (2003). Kielan Yarrow, Patrick Haggard, and John C. Rothwell. Action, Arousal, and Subjective Time. Consciousness and Cognition 12:783.
     
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  40. John A. Lindbloom (2005). 7. John C. H. Wu and the Evangelization of China. Logos 8 (2).
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  41. Hava Tirosh-Samuelson, John Polkinghorne, Harold Morowitz, Ervin Laszlo & Exploring Roads Less Traveled (2005). Fortieth Anniversary Andsecularity1n John C. Caiazza Philip Clayton. Zygon 40 (1-2):258.
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  42.  46
    M. Caputi (2008). Books in Review: Psychology and the Natural Law of Reparation, by C. Fred Alford. New York: Cambridge University Press, 2006. 171 Pp. $75.00. [REVIEW] Political Theory 37 (2):313-315.
  43.  21
    Terence Kennedy (1988). A Review of John C. Puddefoot's Logic and Affirmation, Perspectives in Mathematics and Theology. [REVIEW] Tradition and Discovery 16 (1):17-29.
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  44.  10
    Sidney Axinn (1994). Thoughts in Response to Fr. John C. Haughey on Loyalty in the Workplace. Business Ethics Quarterly 4 (3):355-357.
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  45.  18
    Charlotte M. Porter (2004). Book Review: John C. Greene,(Claremont, Calif.: Regina Books, 2004), Xviii+ 484 Pp., Illus., $19.95 Paper. [REVIEW] Journal of the History of Biology 37 (3):604-605.
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  46.  6
    Marylou Martin (1986). Odo of Cheriton, The Fables of Odo of Cheriton, Ed. And Trans. John C. Jacobs. Syracuse, N.Y.: Syracuse University Press, 1985. Pp. Xv, 197; Illustrated. [REVIEW] Speculum 61 (4):1031-1031.
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  47.  24
    Michael E. Zimmerman (1977). "The Piety of Thinking," by Martin Heidegger, Translated with Notes and Commentary by James G. Hart and John C. Maraldo. Modern Schoolman 54 (4):393-396.
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  48.  5
    M. J. Alden (1991). Excavations on Keos John C. Overbeck: Keos VII. Ayia Irini: Period IV. Part I: The Stratigraphy and the Find Deposits. With a Chapter on the Cemeteries and Graves by Gatewood Folgar Overbeck. Pp. Xviii + 231; 104 Plates. Mainz: Von Zabern, 1989. DM 160. [REVIEW] The Classical Review 41 (01):169-171.
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  49.  5
    Hans-Joachim Klimkeit (1978). Heinrich Dumoulin (Ed.) and John C. Maraldo (Assoc. Ed.): Buddhism in the Modern World. Collier Books/Collier Macmillan Publishers, New York/London 1976, XII, 368 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):183-184.
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  50.  7
    James E. Roper (1978). "Essays on Ethics, Social Behavior and Scientific Explanation," by John C. Harsanyi. Modern Schoolman 55 (2):201-202.
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