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  1. John C. Harsanyi (forthcoming). Morality and the Theory of Rational Behavior. Social Research.
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  2. John C. Harsanyi (forthcoming). The Maximin Principle. Contemporary Political Theory: A Reader.
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  3. John C. Harsanyi (2007). The Logical Structure of Philosophical Errors. Economics and Philosophy 23 (3):349-357.
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  4. John C. Harsanyi (1996). Funciones de bienestar social no lineales: una réplica al profesor Sen. Telos 5 (1).
    Comentaré sólo la sección 2 de la contribución de Amartya Sen, donde discute un reciente artículo mío (Harsanyi, 1975).
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  5. John C. Harsanyi (1991). Equality, Responsibility, and Justice as Seen From a Utilitarian Perspective. Theory and Decision 31 (2-3):141-158.
  6. John C. Harsanyi (1988). Problems with Act-Utilitarianism and with Malevolent Preferences. In Douglas Seanor, N. Fotion & R. M. Hare (eds.), Hare and Critics: Essays on Moral Thinking. Oxford University Press. 89--99.
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  7. John C. Harsanyi (1987). The Tracing Procedure: A Self-Correcting Reasoning Procedure. Theory and Decision 23 (1):7-23.
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  8. John C. Harsanyi (1987). Morals by Agreement, David Gauthier, Oxford: Clarendon Press, 1986, 297 Pages. [REVIEW] Economics and Philosophy 3 (02):339-.
  9. John C. Harsanyi (1985). Acceptance of Empirical Statements: A Bayesian Theory Without Cognitive Utilities. Theory and Decision 18 (1):1-30.
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  10. John C. Harsanyi (1985). Does Reason Tell Us What Moral Code to Follow and, Indeed, to Follow Any Moral Code at All? Ethics 96 (1):42-55.
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  11. John C. Harsanyi (1985). On Preferences, Promises, and the Coordination Problem: Reply to Regan. Ethics 96 (1):68-73.
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  12. John C. Harsanyi (1985). Rule Utilitarianism, Equality, and Justice. Social Philosophy and Policy 2 (02):115-.
  13. John C. Harsanyi (1983). Bayesian Decision Theory, Subjective and Objective Probabilities, and Acceptance of Empirical Hypotheses. Synthese 57 (3):341 - 365.
    It is argued that we need a richer version of Bayesian decision theory, admitting both subjective and objective probabilities and providing rational criteria for choice of our prior probabilities. We also need a theory of tentative acceptance of empirical hypotheses. There is a discussion of subjective and of objective probabilities and of the relationship between them, as well as a discussion of the criteria used in choosing our prior probabilities, such as the principles of indifference and of maximum entropy, and (...)
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  14. John C. Harsanyi (1983). Basic Moral Decisions and Alternative Concepts of Rationality. Social Theory and Practice 9 (2/3):231-244.
  15. John C. Harsanyi (1983). Mathematics, the Empirical Facts, and Logical Necessity. Erkenntnis 19 (1-3):167 - 192.
    It is argued that mathematical statements are "a posteriori synthetic" statements of a very special sort, To be called "structure-Analytic" statements. They follow logically from the axioms defining the mathematical structure they are describing--Provided that these axioms are "consistent". Yet, Consistency of these axioms is an empirical claim: it may be "empirically verifiable" by existence of a finite model, Or may have the nature of an "empirically falsifiable hypothesis" that no contradiction can be derived from the axioms.
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  16. John C. Harsanyi (1982). Some Epistemological Advantages of a Rule Utilitarian Position in Ethics. Midwest Studies in Philosophy 7 (1):389-402.
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  17. John C. Harsanyi (1980). Rule Utilitarianism, Rights, Obligations and the Theory of Rational Behavior. Theory and Decision 12 (2):115-133.
  18. John C. Harsanyi (1979). Bayesian Decision Theory, Rule Utilitarianism, and Arrow's Impossibility Theorem. Theory and Decision 11 (3):289-317.
  19. John C. Harsanyi (1978). Preferences and Utilitarian Theory: Some Comments. Erkenntnis 13 (1):397 - 399.
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  20. John C. Harsanyi (1978). Sneed on Rawls's Theory of Social Institutions: Some Comments. Erkenntnis 13 (1):225 - 230.
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  21. John C. Harsanyi (1977). Liberty Under Socialism and the New Socialist Man: Comments on Cohen's Paper. Erkenntnis 11 (1):427 - 428.
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  22. John C. Harsanyi (1977). Morality and the Prisoner's Dilemma Problem: Comments on Baier's Paper. Erkenntnis 11 (1):441 - 446.
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  23. John C. Harsanyi (1977). Preferences and the Coordination Problem: Comments on Ullman-Margalit's Paper. Erkenntnis 11 (1):439 -.
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  24. John C. Harsanyi (1977). Rule Utilitarianism and Decision Theory. Erkenntnis 11 (1):25 - 53.
    The purpose of this paper is to show how some of the controversial questions concerning utilitarianism can be clarified by the modelling techniques and the other analytical tools of decision theory (and, sometimes, of game theory). It is suggested that the moral rules of utilitarian ethics have a logical status similar to that of the normative rules (theorems) of such formal normative disciplines as decision theory and game theory.The paper argues that social utility should be defined, not in hedonistic or (...)
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  25. John C. Harsanyi (1977). The Problem Solving Ability of the Rule Utilitarian Approach Should Not Be Underestimated: Comments on Scanlon's Paper. Erkenntnis 11 (1):435 - 438.
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  26. John C. Harsanyi (1975). Nonlinear Social Welfare Functions. Theory and Decision 6 (3):311-332.
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  27. John C. Harsanyi (1972). Notes on the so-Called Incompleteness Problem and on the Proposed Alternative Concept of Rational Behavior. Theory and Decision 2 (4):342-352.
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  28. John C. Harsanyi (1960). Popper's Improbability Criterion for the Choice of Scientific Hypotheses. Philosophy 35 (135):332 - 340.
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  29. John C. Harsanyi (1958). Ethics in Terms of Hypothetical Imperatives. Mind 67 (267):305-316.
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