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  1. John C. Maraldo, Nishida Kitarō.
    Nishida Kitarō was the most significant and influential Japanese philosopher of the twentieth century. His work is pathbreaking in several respects: it established in Japan the creative discipline of philosophy as practiced in Europe and the Americas; it enriched that discipline by infusing Anglo European philosophy with Asian sources of thought; it provided a new basis for philosophical treatments of East Asian Buddhist thought; and it produced novel theories of self and world with rich implications for contemporary philosophizing. Nishida's work (...)
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  2. James Heisig, Hajime Nakamura, John C. Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching (forthcoming). Japanese Journal of Religious Studies. Japanese Journal of Religious Studies.
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  3. John C. Maraldo (2012). Four Things and Two Practices: Rethinking Heidegger Ex Oriente Lux. Comparative and Continental Philosophy 4 (1):53 - 74.
    This article re-orients Heidegger’s analyses of things to cast light on two distinct ways of relating to things, one at the root of technological use and the other crucial to artistic creation. The first way, which we may call instrumental practice, denotes the activity of using something to accomplish some goal or objective. This practice underlies the analysis of use-things [Zeuge] that Heidegger presents in Being and Time. Heidegger’s contribution there is twofold: to show how understanding things as zuhanden, there (...)
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  4. James W. Heisig & John C. Maraldo (eds.) (1995). Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism. University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
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  5. John C. Maraldo (1990). Review of Heidegger and Asian Thought. [REVIEW] Philosophy East and West 40:100-105.
     
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  6. John C. Maraldo (1989). Translating Nishida. Philosophy East and West 39 (4):465 - 496.
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  7. John C. Maraldo (1985). Is There Historical Consciousness in Ch'an? Japanese Journal of Religious Studies 12 (2/3):141-172.
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