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  1. John C. McCarthy (2001). La Sagesse du Monde. Review of Metaphysics 55 (1):122-125.
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  2. John C. McCarthy (2000). Nihilism Before Nietzsche. Review of Metaphysics 54 (1):140-143.
  3. John C. Mccarthy (1999). Encyclopedia of Phenomenology. Review of Metaphysics 52 (3):677-679.
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  4. John C. McCarthy (1999). Keeping Modern Man in Mind. Telos 1999 (116):175-187.
    It is now a commonplace that premodern reflection, whether mythical, philosophical, or theological, was terminally “anthropomorphic,” given to the erroneous supposition that the human shape offers genuine insight into the shape of everything else.1 It is also commonly assumed that modern philosophy distinguishes itself from its precursors by placing the human being at the center of its concerns. Thus Kant, for example, claimed that the question “what is man?” recapitulates the whole of systematic philosophical inquiry.2 First impressions notwithstanding, these two (...)
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  5. John C. McCarthy (1999). The Descent of Science. Review of Metaphysics 52 (4):835 - 866.
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  6. John C. Mccarthy (1998). Tocqueville and the Nature of Democracy. Review of Metaphysics 51 (4):945-947.
  7. John C. McCarthy (1997). Kolakowski, Leszek. God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of Jansenism. Review of Metaphysics 50 (3):669-671.
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  8. John C. McCarthy (1995). An Introduction to Husserlian Phenomenology. Review of Metaphysics 49 (1):123-125.
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  9. John C. McCarthy (1995). Francis Bacon and the Project of Progress. Review of Metaphysics 49 (1):129-131.
  10. John C. McCarthy (1995). The Being of the Maybe: Husserl on Doubting. [REVIEW] Man and World 28 (3):261-281.
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  11. John C. McCarthy (1994). Some Preliminary Remarks on “Cognitive Interest” in Husserlian Phenomenology. Husserl Studies 11 (3):135-152.
    From an etymological standpoint the word "interest" is well suited to phenomenological investigations, lnteresse, to be among, 1 or as Husserl sometimes translates, Dabeisein, 2 succinctly expresses the sense ofHusserl's more usual term, "intentionality." Mind, he never tired or saying, is not at all another thing alongside the various things of the world; it is already outside itself, and in the company of the things it thinks. Yet despite the appropriateness of "interest" to name this fact of psychic life, only (...)
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  12. John C. McCarthy (1993). God Without Being. Review of Metaphysics 46 (3):627-629.
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  13. John C. McCarthy (1993). How Knowing the World Completes the World. Proceedings of the American Catholic Philosophical Association 67:71-86.
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  14. John C. McCarthy (1992). A Path Into Metaphysics. Review of Metaphysics 46 (2):429-430.
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  15. John C. McCarthy (1985). The Imperative of Responsibility. Review of Metaphysics 39 (2):362-364.
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