Search results for 'John C. Nugent' (try it on Scholar)

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  1.  39
    John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  2. Étienne Bonnot de Condillac, John Locke & Thomas Nugent (1756). An Essay on the Origin of Human Knowledge, a Suppl. To Mr. Locke's Essay on the Human Understanding Tr. By Mr Nugent.
     
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  3. Étienne Bonnot de Condillac, John Locke & Thomas Nugent (1971). An Essay on the Origin of Human Knowledge, a Suppl. To Mr. Locke's Essay on the Human Understanding Tr. By Mr Nugent. Facs. Reprod. [REVIEW]
     
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  4.  4
    T. Winright (2014). Book Review: John Howard Yoder, The End of Sacrifice: The Capital Punishment Writings of John Howard Yoder, Ed. John C. Nugent. [REVIEW] Studies in Christian Ethics 27 (1):124-126.
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  5. Brian G. Henning, William T. Myers & Joseph D. John (eds.) (2015). Thinking with Whitehead and the American Pragmatists: Experience and Reality. Lexington Books.
    Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their (...)
     
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  6.  4
    W. C. (1955). The St. John's Program. Review of Metaphysics 9 (1):165-165.
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  7.  3
    D. B. C. (1925). Book Review:The Idea of the Soul. John Laird. [REVIEW] Ethics 35 (3):315-.
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  8.  1
    D. W. C. (1990). John Fisher (1922-1989). Journal of Aesthetics and Art Criticism 48 (1).
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  9.  34
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  10. John C. Harsanyi, Werner Leinfellner & Eckehart Köhler (1998). Game Theory, Experience, Rationality Foundations of Social Sciences, Economics and Ethics : In Honor of John C. Harsanyi.
     
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  11. John C. Greene & James R. Moore (1989). History, Humanity, and Evolution Essays for John C. Greene. Monograph Collection (Matt - Pseudo).
     
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  12.  6
    Mary Faith Marshall (2004). What Really Happened: A Tribute to John C. Fletcher. American Journal of Bioethics 4 (4):W3-W5.
    John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University of (...)
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  13. John C. McGalliard (1941). LANGUAGE John C. McGalliard. In Norman Foerster, John Calvin McGalliard, René Wellek, Austin Warren & Wilbur Schramm (eds.), Literary Scholarship. Chapel Hill, the University of North Carolina Press 33.
     
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  14. Daryl H. Rice (1991). John C. Calhoun. History of Political Thought 12 (2):317.
    No point of John C.Calhoun's political thought has been more disputed than exactly where it is situated in the theoretical landscape. Calhoun has been treated as the �Marx of the master class� by Richard Hofstadter; a �reactionary conservative� arguing eclectically from liberal premises by Louis Hartz; an authentic conservative by Russell Kirk, Clinton Rossiter and August Spain; and a precursor to the pluralist vision of politics by Peter Drucker. Two of the most engaging treatments of Calhoun's thought are Darryl (...)
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  15.  40
    John L. Campbell, Paul Thomas, Neil Gross, Maureen Katz & Jonathon R. Zatlin (1998). Book Reviews. Peter Evans, Embedded Autonomy: States and Industrial Transformation. Neera Chandhoke, State and Civil Society. Explorations in Political Theory. Kevin Anderson, Lenin, Hegel and Western Marxism. A Critical Study. Stephen Turner, The Social Theory of Practices: Tradition, Tacit Knowledge, and Presuppositions. Joel Whitebook, Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. John C. Torpey, Intellectuals, Socialism, and Dissent. The East German Opposition and its Legacy. [REVIEW] Theory and Society 27 (1):103-146.
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  16.  18
    Daniel C. Dennett (1979). The Self and Its Brain: An Argument for Interactionism by Karl R. Popper and John C. Eccles. Journal of Philosophy 76 (2):91-97.
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  17.  31
    T. Dixon (2002). Scientific Atheism as a Faith Tradition - the Genetic Gods: Evolution and Belief in Human Affairs John C. Avise; Harvard University Press, Cambridge, MA & London, 1998, Pp. VIII+279, Price £20.50 Hardback, ISBN 0-674-34625-4, £12.50 Paperback, ISBN 0-674-0033-. [REVIEW] Studies in History and Philosophy of Science Part C 33 (2):337-359.
  18.  6
    John Sullivan (2013). In Search of the Whole. Edited by John C. Haughey, SJ . Pp. Xii, 217, Washington, DC, Georgetown University Press, 2011, $29.95/£20.75. [REVIEW] Heythrop Journal 54 (5):909-909.
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  19.  16
    C. J. Fordyce (1948). Quintus Curtius. With an English Translation by John C. Rolfe. 2 Vols. (Loeb Classical Library.) Pp. Xxxv+429; V+629. London: Heinemann, 1946. Cloth, 10s. Net Each. [REVIEW] The Classical Review 62 (02):91-.
  20. C. MacKellar (1999). The Genetic Gods; Evolution and Belief in Human Affairs, by John C. Avise. Human Reproduction and Genetic Ethics 5 (2):1-1.
     
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  21.  6
    John G. McEvoy (2013). John C. Powers, Inventing Chemistry: Herman Boerhaave and the Reform of the Chemical Arts , Pp. Viii + 260 , US$ 40.00, ISBN 13: 978 0 226 67760 6. [REVIEW] Early Science and Medicine 18 (6):586-588.
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  22.  9
    Robert C. Miner (2003). McCarthy, John C., Ed. Modern Enlightenment and the Rule of Reason. Review of Metaphysics 57 (1):158-160.
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  23.  2
    C. David Benson (2004). John C. Hirsh, Chaucer and the “Canterbury Tales”: A Short Introduction. . Oxford: Blackwell, 2003. Pp. X, 175; Black-and-White Figures. [REVIEW] Speculum 79 (1):205-206.
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  24.  1
    John A. Lindbloom (2005). 7. John C. H. Wu and the Evangelization of China. Logos 8 (2).
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  25.  1
    John M. McCulloh (1995). John C. Cavadini, The Last Christology of the West: Adoptionism in Spain and Gaul, 785–820.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1993. Pp. Xii, 225; Frontispiece Map. $36.95. [REVIEW] Speculum 70 (2):350-352.
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  26.  1
    John Sullivan (2014). Where is Knowing Going? By John C. Haughey, SJ. Pp. Xvii, 173, Washington, DC, Georgetown University Press, 2009, $34.95. [REVIEW] Heythrop Journal 55 (1):158-160.
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  27. C. David Benson (2004). John C. Hirsh, Chaucer and the “Canterbury Tales”: A Short Introduction.(Blackwell Introductions to Literature). Oxford: Blackwell, 2003. Pp. X, 175; Black-and-White Figures. [REVIEW] Speculum 79 (1):205-206.
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  28. David A. Gallo, John G. Seamon, L. Andrew Coward, Ron Sun, Jing Zhu, John F. Kihlstrom, Steven M. Platek, Jaime W. Thomson, Gordon G. Gallup Jr & Jeroen G. W. Raaijmakers (2003). Kielan Yarrow, Patrick Haggard, and John C. Rothwell. Action, Arousal, and Subjective Time. Consciousness and Cognition 12:783.
     
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  29. John M. McCulloh (1995). The Last Christology of the West: Adoptionism in Spain and Gaul, 785-820.John C. Cavadini. Speculum 70 (2):350-352.
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  30. Hava Tirosh-Samuelson, John Polkinghorne, Harold Morowitz, Ervin Laszlo & Exploring Roads Less Traveled (2005). Fortieth Anniversary Andsecularity1n John C. Caiazza Philip Clayton. Zygon 40 (1-2):258.
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  31.  7
    Daniel Goldberg (2016). “What They Think of the Causes of So Much Suffering”: S. Weir Mitchell, John Kearsley Mitchell, and Ideas About Phantom Limb Pain in Late 19th C. America. Spontaneous Generations 8 (1):27-54.
    This paper analyzes S. Weir Mitchell and his son John Kearsley Mitchell’s views on phantom limb pain in late 19th c. America. Drawing on a variety of primary sources including journal articles, letters, and treatises, the paper pioneers analysis of a cache of surveys sent out by the Mitchells that contain amputee Civil War veterans’ own narratives of phantom limb pain. The paper utilizes an approach drawn from the history of ideas, documenting how changing models of medicine and objectivity (...)
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  32.  1
    Hilary Clement Olson, John E. Damuth & C. Hans Nelson (2016). To: “Latest Quaternary Sedimentation in the Northern Gulf of Mexico Intraslope Basin Province: II — Stratigraphic Analysis and Relationship to Glacioeustatic Climate Change,”Hilary Clement Olson, John E. Damuth, and C. Hans Nelson,Interpretation,4, No. 1, SC81–SC95, Doi: Http://Dx.Doi.Org/10.1190/INT-2015-0111.1. [REVIEW] Interpretation 4 (3):Y1-Y1.
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  33.  43
    Terence Kennedy (1988). A Review of John C. Puddefoot's Logic and Affirmation, Perspectives in Mathematics and Theology. [REVIEW] Tradition and Discovery 16 (1):17-29.
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  34.  16
    Sidney Axinn (1994). Thoughts in Response to Fr. John C. Haughey on Loyalty in the Workplace. Business Ethics Quarterly 4 (3):355-357.
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  35.  13
    M. J. Alden (1991). Excavations on Keos John C. Overbeck: Keos VII. Ayia Irini: Period IV. Part I: The Stratigraphy and the Find Deposits. With a Chapter on the Cemeteries and Graves by Gatewood Folgar Overbeck. Pp. Xviii + 231; 104 Plates. Mainz: Von Zabern, 1989. DM 160. [REVIEW] The Classical Review 41 (01):169-171.
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  36.  13
    Hans-Joachim Klimkeit (1978). Heinrich Dumoulin (Ed.) and John C. Maraldo (Assoc. Ed.): Buddhism in the Modern World. Collier Books/Collier Macmillan Publishers, New York/London 1976, XII, 368 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):183-184.
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  37.  19
    Horace W. Brock (1978). A Critical Discussion of the Work of John C. Harsanyi. Theory and Decision 9 (4):349-367.
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  38.  10
    G. Eatough (1989). Renaissance Latin Drama in England E. F. J. Tucker: George Ruggle, Ignoramus. (Renaissance Latin Drama in England, Second Series, 1.) Pp. Iv + 226. Hildesheim: Georg Olms, 1987. Paper, DM 98. Thomas W. Best: Cancer, Edmund Stubbe, Fraus Honesta. (Renaissance Latin Drama in England, Second Series, 2.) Pp. Iv + 294. Hildesheim: Georg Olms, 1987. Paper, DM 118. Susan Brock: Walter Hawkesworth, Leander, Labyrinthus. (Renaissance Latin Drama in England, Second Series, 3.) Pp. Ii+192. Hildesheim: Georg Olms, 1987. Paper, DM 138. John C. Coldewey, Brian F. Copenhaver: Thomas Watson, Antigone; William Alabaster, Roxana; Peter Mease, Adrastus Parentans Sive Vindicta. (Renaissance Latin Drama in England, Second Series, 4.) Pp. Iv+178. Hildesheim: Georg Olms, 1987. Paper, DM 98. [REVIEW] The Classical Review 39 (01):129-131.
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  39.  18
    Charlotte M. Porter (2004). Book Review: John C. Greene,(Claremont, Calif.: Regina Books, 2004), Xviii+ 484 Pp., Illus., $19.95 Paper. [REVIEW] Journal of the History of Biology 37 (3):604-605.
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  40.  26
    Michael E. Zimmerman (1977). "The Piety of Thinking," by Martin Heidegger, Translated with Notes and Commentary by James G. Hart and John C. Maraldo. Modern Schoolman 54 (4):393-396.
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  41. E. Castro (1986). JOHN C. CAHALAN: Causal Realism. Sapientia 41 (159):75.
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  42.  28
    D. S. Robertson (1929). Aulus Gellius in English The Attic Nights of Aulus Gellius. By John C. Rolfe, Ph.D., Litt.D., University of Pennsylvania. (Loeb Classical Library.) In Three Volumes. Pp. Lxiii + 464, Xxxvii + 532, Xxix + 500. London: Heinemann, 1927, 1928. Each Volume, 10s. Net. [REVIEW] The Classical Review 43 (04):148-149.
  43.  9
    James E. Roper (1978). "Essays on Ethics, Social Behavior and Scientific Explanation," by John C. Harsanyi. Modern Schoolman 55 (2):201-202.
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  44.  12
    E. J. Kenney (1965). Latet Aeternvmqve Latebit John C. Thibault: The Mystery of Ovid's Exile. Pp. Xii + 177. Berkeley: University of California Press (London: Cambridge University Press), 1964. Cloth, 36s. Net. [REVIEW] The Classical Review 15 (03):296-297.
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  45.  12
    Callam (2013). Explorations in the Theology of Benedict XVI Edited by John C. Cavadini. The Chesterton Review 39 (3):146-154.
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  46.  6
    Marylou Martin (1986). Odo of Cheriton, The Fables of Odo of Cheriton, Ed. And Trans. John C. Jacobs. Syracuse, N.Y.: Syracuse University Press, 1985. Pp. Xv, 197; Illustrated. [REVIEW] Speculum 61 (4):1031-1031.
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  47.  16
    Irving Thalberg (1980). Themes in the Reverse-Discrimination Debate:The Bakke Case: The Politics of Inequality. Joel Dreyfuss, Charles Lawrence III; Justice and Reverse Discrimination. Alan H. Goldman; Discrimination in Reverse: Is Turnabout Fair Play? Barry R. Gross; Fair Game? Inequality and Affirmative Action. John C. Livingston; Bakke, DeFunis, and Minority Admissions: The Quest for Equal Opportunity. Allan P. Sindler. [REVIEW] Ethics 91 (1):138-.
  48.  7
    George J. Stack (1979). "The Self and Its Brain: An Argument for Interactionism," by Karl R. Popper and John C. Eccles. Modern Schoolman 56 (3):269-276.
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  49.  11
    Orla Shortall (2013). Kristina A. Vogt, Toral Patel-Weynand, Maura Shelton, Daniel J. Vogt, John C. Gordon, Calvin T. Mukumoto, Asep S. Suntana and Patricia A. Roads: Sustainability Unpacked: Food, Energy and Water for Resilient Environments and Societies. [REVIEW] Agriculture and Human Values 30 (3):487-488.
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  50.  11
    A. S. Owen (1932). An American Festschrift Classical Studies in Honor of John C. Rolfe. Edited by George Depue Hadzsits. Pp. X + 352; 3 Photographs. Philadelphia: University of Pennsylvania Press, 1931. Cloth, 15s. Net. [REVIEW] The Classical Review 46 (04):178-179.
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