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John Carey [12]John C. Carey [1]John J. Carey [1]
  1. Jerry Adler & John Carey, Enigmas of Evolution.
    n 1902, 70 million years after it tripped lightly through the Mesozoic forests in search of meat, the skeleton of a 20-foothightyrannosaurus was dynamited out of a sandstone bluff near Hell Creek, Mont. Wrapped in burlap and plaster and shipped back to New York, the bones were painstakingly reassembled by fossil curator Barnum Brown of the American Museum of Natural History. It was there, one day in 1947, that they happened to scare the bejesus out of 5-year-old Stephen Jay Gould. (...)
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  2. John C. Carey & Jessica Bertolani (2008). Could School Counselors Be the Solution to Some of Italy's Important Problems in Education? Encyclopaideia 24:93-114.
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  3. John Carey (2006). What Good Are the Arts? Oxford University Press.
    Does strolling through an art museum, admiring the old masters, improve us morally and spiritually? Would government subsidies of "high art" (such as big-city opera houses) be better spent on local community art projects? In What Good are the Arts? John Carey--one of Britain's most respected literary critics--offers a delightfully skeptical look at the nature of art. In particular, he cuts through the cant surrounding the fine arts, debunking claims that the arts make us better people or that judgements about (...)
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  4. John Carey (2005). Nathalie Stalmans, Saints D'Lrlande: Analyse Critique des Sources Hagiographiques (Vlle-IXe Siècles). (Histoire.) Rennes: Presses Universitaires de Rennes, 2003. Paper. Pp. 330; Black-and-White Figures, Tables, and Maps. €22. [REVIEW] Speculum 80 (3):983-985.
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  5. John Carey (2001). Bernhard Maier, Dictionary of Celtic Religion and Culture. Trans. Cyril Edwards. Woodbridge, Suff., and Rochester, NY: Boydell and Brewer, 1997. Pp. Xiii, 338; 1 Black-and-White Figure. $71. Originally Published by Alfred Kröner (Stuttgart, 1994) Under the Title Lexikon der Keltischen Religion Und Kultur. [REVIEW] Speculum 76 (1):194-196.
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  6. John Carey (2001). The Importance Of. The Chesterton Review 27 (3):413-414.
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  7. John Carey (2001). Theodore Silverstein and Anthony Hilhorst, Eds., Apocalypse of Paul: A New Critical Edition of Three Long Latin Versions.(Cahiers d'Orientalisme, 21.) Geneva: Patrick Cramer, 1997. Pp. 215 Plus 54 Black-and-White Plates. [REVIEW] Speculum 76 (1):229-230.
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  8. John Carey (1994). The Sun's Night Journey: A Pharaonic Image in Medieval Ireland. Journal of the Warburg and Courtauld Institutes 57:14-34.
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  9. John Carey (1992). Lisa M. Bitel, Isle of the Saints: Monastic Settlement and Christian Community in Early Ireland. Ithaca, NY, and London: Cornell University Press, 1990. Pp. Xvi, 268; 10 Black-and-White Illustrations, 4 Maps, 1 Genealogical Table. $28.95. [REVIEW] Speculum 67 (3):631-633.
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  10. John Carey (1991). Máire Herbert and Pádraig Ó Riain, Eds., Betha Adamnáin: The Irish Life of Adamnán.(Irish Texts Society, 54.) London: Irish Texts Society, 1988. Pp. Xii, 110. [REVIEW] Speculum 66 (2):419-420.
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  11. John Carey (1990). Máire Herbert, Iona, Kells, and Deny: The History and Hagiography of the Monastic “Familia” of Columba. New York: Clarendon Press, Oxford University Press, 1988. Pp. Xiii, 327. $72. [REVIEW] Speculum 65 (3):690-692.
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  12. John Carey (1989). Ireland and the Antipodes: The Heterodoxy of Virgil of Salzburg. Speculum 64 (1):1-10.
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  13. Lyle E. Angene, John J. Carey, Joseph Owens, Robert C. Good & Winfield E. Nagley (1978). Books in Review. International Journal for Philosophy of Religion 9 (4):258-263.
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