Search results for 'John Charles Cooper' (try it on Scholar)

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  1. John Charles Cooper (1992). The Philosophy of John Scottus Eriugena. Idealistic Studies 22 (3):232-234.score: 1320.0
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  2. John Charles Cooper (1972). A New Kind of Man. Philadelphia,Westminster Press.score: 870.0
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  3. Austin Cooper (2012). John Henry Newman in Australia. Australasian Catholic Record, The 89 (1):36.score: 600.0
    Cooper, Austin John Henry Newman was born in 1801, converted to the Catholic Church in 1845 and died in 1890. That is, he spent the first half of his life in the Church of England. He was to exercise a profound influence on both Communions in Australia. The young Newman was elected a Fellow of Oriel College, Oxford, in April 1822. Despite the declining fortunes of his family, his own career was off to a promising start. Two years (...)
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  4. Charles Cooper (ed.) (1972/1973). Science, Technology and Development. London,F. Cass.score: 520.0
    Science, Technology and Production in the Underdeveloped Countries: An Introduction By Charles Cooper* The uncritical notion that it would be easy to orient ...
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  5. John M. Cooper (2012). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press.score: 480.0
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  6. John M. Cooper (1998). Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton University Press.score: 480.0
    This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper.
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  7. David Charles (1988). Aristotle on Hypothetical Necessity and Irreducibility. Pacific Philosophical Quarterly 69.score: 450.0
    What is the role of "teleological explanation" in aristotle's account of psychological and biological phenomena? this paper argues that it provides a way of understanding these phenomena which is not reducible to purely material explanation, And which allows for the possibility of a full material account of the conditions under which these phenomena occur. It also offers an alternative account of hypothetical necessity to that proposed by john cooper.
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  8. Wes Cooper (1998). Reclaiming the History of Ethics: Essays for John Rawls Andrew Reath, Barbara Herman, and Christine M. Korsgaard, Editors Cambridge: Cambridge University Press, 1997, 415 Pp., $59.95. [REVIEW] Dialogue 37 (04):867-.score: 360.0
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  9. Wesley E. Cooper (1991). Logic and Reality in the Philosophy of John Stuart Mill (Review). Journal of the History of Philosophy 29 (1):145-147.score: 360.0
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  10. Eugene J. Cooper (1972). The Consciousness of Sin in I John. Laval Théologique et Philosophique 28 (3):237.score: 360.0
  11. Helen Cooper (2008). John Capgrave's Fifteenth Century. Common Knowledge 14 (2):316-317.score: 360.0
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  12. Wes Cooper (2001). John C. Haugland, Having Thought: Essays in the Metaphysics of Mind Reviewed By. Philosophy in Review 21 (5):339-341.score: 360.0
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  13. Austin Cooper (2004). John Henry Newman: The Challenge of Evangelical Religion [Book Review]. Australasian Catholic Record, The 81 (4):505.score: 360.0
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  14. Leon N. Cooper (1985). Models of the Visual Cortex Edited by D. Rose and VG Dobson© 1985 John Wiley & Sons Ltd. In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: John Wiley & Sons. 164.score: 360.0
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  15. Cohen Ga, If You’re an Egalitarian, Crocker Robert, Reason Religion, Crockett Clayton, DUPRÉ John & Human Nature (2002). CHARLES David and William Child (Eds): Wittgensteinian Themes: Essays. British Journal for the History of Philosophy 10 (2):325-330.score: 360.0
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  16. John M. Sorensen, William E. Cooper & Jeanne M. Paccia (1978). Speech Timing of Grammatical Categories. Cognition 6 (2):135-153.score: 280.0
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  17. Jane Griffiths, Sarah Gordon, Fabian Alfie, Joseph Grossi, Z. J. Kosztolnyik, John R. C. Martyn, Donald Cooper, Wendy Pfeffer, Daniel Gustav Anderson, Jane Gilbert, Miri Rubin, Paul Warde, Jan M. Ziolkowski, James A. Schultz & John Alexander (2004). Medievalia Et Humanistica No. 30: Studies in Medieval and Renaissance Culture. Rowman & Littlefield Publishers.score: 280.0
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  18. John S. Thomson & Jamie G. Cooper (2002). Adverse Events (Archives of Internal Medicine 2002; 162: 1897-903). Minerva 162:1897-903.score: 280.0
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  19. John M. Cooper (1977). Friendship and the Good in Aristotle. Philosophical Review 86 (3):290-315.score: 240.0
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  20. John M. Cooper (1984). Plato's Theory of Human Motivation. History of Philosophy Quarterly 1 (1):3 - 21.score: 240.0
    I discuss the division of the soul in plato's "republic". i concentrate on the arguments and illustrative examples given in book iv, but i treat the descriptions of different types of person in viii-ix and elsewhere as further constituents of a single, coherent theory. on my interpretation plato distinguishes three basic kinds of motivation which he claims all human beings regularly experience in some degree. reason is itself the immediate source of certain desires. in addition, there are appetitive and also--quite (...)
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  21. John M. Cooper (1987). Contemplation and Happiness: A Reconsideration. Synthese 72 (2):187 - 216.score: 240.0
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  22. John M. Cooper (1977). Aristotle on the Forms of Friendship. Review of Metaphysics 30 (4):619 - 648.score: 240.0
  23. John M. Cooper (2005). The Emotional Life of the Wise. Southern Journal of Philosophy 43 (S1):176-218.score: 240.0
    The ancient Stoics notoriously argued, with thoroughness and force, that all ordinary “emotions” (passions, mental affections: in Greek, pãyh) are thoroughly bad states of mind, not to be indulged in by anyone, under any circumstances: anger, resentment, gloating; pity, sympathy, grief; delight, glee, pleasure; impassioned love (i.e. ¶rvw), agitated desires of any kind, fear; disappointment, regret, all sorts of sorrow; hatred, contempt, schadenfreude. Early on in the history of Stoicism, however, apparently in order to avoid the objection that human nature (...)
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  24. John M. Cooper (1998). The Unity of Virtue. Social Philosophy and Policy 15 (01):233-274.score: 240.0
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  25. John M. Cooper (1970). Plato on Sense-Perception and Knowled Ge (Theaetetus 184-186). Phronesis 15 (1):123-146.score: 240.0
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  26. John M. Cooper (1977). The Psychology of Justice in Plato. American Philosophical Quarterly 14 (2):151 - 157.score: 240.0
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  27. Review author[S.]: John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness: Comments on Julia Annas, the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587-598.score: 240.0
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  28. John M. Cooper (2003). Stoic Autonomy. Social Philosophy and Policy 20 (2):1-29.score: 240.0
  29. Gregory John Cooper (2003). The Science of the Struggle for Existence: On the Foundations of Ecology. Cambridge University Press.score: 240.0
    This book is the first examination in almost a decade of issues in the philosophy of ecology that have been a source of controversy since the existence of ecology as an explicit scientific discipline. The controversies revolve around the idea of a balance of nature, the possibility of general ecological knowledge and the role of model-building in ecology. The Science of the Struggle for Existence is also the first sustained treatment of these issues that incorporates both a comprehensive investigation of (...)
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  30. John M. Cooper (1985). Aristotle on the Goods of Fortune. Philosophical Review 94 (2):173-196.score: 240.0
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  31. John M. Cooper (1931). Contraception and Altruistic Ethics. International Journal of Ethics 41 (4):443-460.score: 240.0
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  32. John M. Cooper (1977). Plato's Theory of Human Good in the Philebus. Journal of Philosophy 74 (11):714-730.score: 240.0
  33. John M. Cooper (1975). Reason and Human Good in Aristotle. Harvard University Press.score: 240.0
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  34. John M. Cooper (1989). Some Remarks on Aristotle's Moral Psychology. Southern Journal of Philosophy 27 (S1):25-42.score: 240.0
  35. John M. Cooper (2000). Two Theories of Justice. Proceedings and Addresses of the American Philosophical Association 74 (2):3 - 27.score: 240.0
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  36. John M. Cooper (1980). Morality and the Good Life. Journal of the History of Philosophy 18 (3):338-339.score: 240.0
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  37. John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587 - 598.score: 240.0
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  38. John M. Cooper (1996). Justice and Rights in Aristotle's Politics. Review of Metaphysics 49 (4):859 - 872.score: 240.0
  39. John M. Cooper (1973). Chappell and Aristotle on Matter. Journal of Philosophy 70 (19):696-698.score: 240.0
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  40. W. E. Cooper & John King-Farlow (1989). A Case for Capital Punishment. Journal of Social Philosophy 20 (3):64-76.score: 240.0
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  41. John W. Cooper (2013). Created for Everlasting Life: Can Theistic Evolution Provide an Adequate Christian Account of Human Nature? Zygon 48 (2):478-495.score: 240.0
    Christians who affirm standard science and the biblical doctrine of creation often endorse theistic evolution as the best approach to human origins. But theistic evolution is ambiguous. Some versions are naturalistic (NTE)—God created humans entirely by evolution—and some are supernaturalistic (STE)—God supernaturally augmented evolution. This article claims that NTE is inadequate as an account of human origins because its theological naturalism and emergent physicalist ontology of the soul or person conflict with the Christian doctrine that God created humans for everlasting (...)
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  42. Robin Cooper, Kuniaki Mukai & John Perry (eds.) (1990). Situation Theory and its Applications Vol. Csli.score: 240.0
    Preface This volume represents the proceedings of the First Conference on Situation Theory and Its Applications held by CSLI at Asilomar, California, ...
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  43. John C. Cooper (1971). Why Did Augustine Write Books XI-XIII of the Confessions? Augustinian Studies 2:37-46.score: 240.0
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  44. Plato, G. M. A. Grube & John M. Cooper (2002). Five Dialogues. Hackett Publishing Company Incorporated.score: 240.0
    Presents translations of five dialogues from Plato, as well as additional notes on history and mythology.
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  45. John C. Cooper (1970). The Crisis of Authority in the Protestant Churches of the United States. Southern Journal of Philosophy 8 (2-3):117-120.score: 240.0
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  46. John M. Cooper (2013). Aristotelian Responsibility. Oxford Studies in Ancient Philosophy 45:265.score: 240.0
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  47. John M. Cooper (1936). An Introduction to Cultural Anthropology. Thought 11 (1):131-134.score: 240.0
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  48. Neil Cooper & John Hospers (1966). Human Conduct: An Introduction to the Problems of Ethics. Philosophical Quarterly 16 (62):91.score: 240.0
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