Search results for 'John Charles Cooper' (try it on Scholar)

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  1. John Charles Cooper (1992). The Philosophy of John Scottus Eriugena. Idealistic Studies 22 (3):232-234.score: 380.0
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  2. John Charles Cooper (1972). A New Kind of Man. Philadelphia,Westminster Press.score: 290.0
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  3. Charles Cooper (ed.) (1972/1973). Science, Technology and Development. London,F. Cass.score: 260.0
    Science, Technology and Production in the Underdeveloped Countries: An Introduction By Charles Cooper* The uncritical notion that it would be easy to orient ...
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  4. Austin Cooper (2012). John Henry Newman in Australia. Australasian Catholic Record, The 89 (1):36.score: 240.0
    Cooper, Austin John Henry Newman was born in 1801, converted to the Catholic Church in 1845 and died in 1890. That is, he spent the first half of his life in the Church of England. He was to exercise a profound influence on both Communions in Australia. The young Newman was elected a Fellow of Oriel College, Oxford, in April 1822. Despite the declining fortunes of his family, his own career was off to a promising start. Two years (...)
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  5. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.score: 150.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  6. David Charles (1988). Aristotle on Hypothetical Necessity and Irreducibility. Pacific Philosophical Quarterly 69.score: 150.0
    What is the role of "teleological explanation" in aristotle's account of psychological and biological phenomena? this paper argues that it provides a way of understanding these phenomena which is not reducible to purely material explanation, And which allows for the possibility of a full material account of the conditions under which these phenomena occur. It also offers an alternative account of hypothetical necessity to that proposed by john cooper.
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  7. Jane Griffiths, Sarah Gordon, Fabian Alfie, Joseph Grossi, Z. J. Kosztolnyik, John R. C. Martyn, Donald Cooper, Wendy Pfeffer, Daniel Gustav Anderson, Jane Gilbert, Miri Rubin, Paul Warde, Jan M. Ziolkowski, James A. Schultz & John Alexander (2004). Medievalia Et Humanistica No. 30: Studies in Medieval and Renaissance Culture. Rowman & Littlefield Publishers.score: 140.0
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  8. John M. Sorensen, William E. Cooper & Jeanne M. Paccia (1978). Speech Timing of Grammatical Categories. Cognition 6 (2):135-153.score: 140.0
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  9. John S. Thomson & Jamie G. Cooper (2002). Adverse Events (Archives of Internal Medicine 2002; 162: 1897-903). Minerva 162:1897-903.score: 140.0
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  10. John M. Cooper (1977). Friendship and the Good in Aristotle. Philosophical Review 86 (3):290-315.score: 120.0
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  11. John M. Cooper (1987). Contemplation and Happiness: A Reconsideration. Synthese 72 (2):187 - 216.score: 120.0
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  12. Review author[S.]: John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness: Comments on Julia Annas, the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587-598.score: 120.0
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  13. John M. Cooper (1970). Plato on Sense-Perception and Knowled Ge (Theaetetus 184-186). Phronesis 15 (1):123-146.score: 120.0
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  14. Gregory John Cooper (2003). The Science of the Struggle for Existence: On the Foundations of Ecology. Cambridge University Press.score: 120.0
    This book is the first examination in almost a decade of issues in the philosophy of ecology that have been a source of controversy since the existence of ecology as an explicit scientific discipline. The controversies revolve around the idea of a balance of nature, the possibility of general ecological knowledge and the role of model-building in ecology. The Science of the Struggle for Existence is also the first sustained treatment of these issues that incorporates both a comprehensive investigation of (...)
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  15. John M. Cooper (2003). Stoic Autonomy. Social Philosophy and Policy 20 (2):1-29.score: 120.0
  16. John M. Cooper (1931). Contraception and Altruistic Ethics. International Journal of Ethics 41 (4):443-460.score: 120.0
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  17. John M. Cooper (1977). Plato's Theory of Human Good in the Philebus. Journal of Philosophy 74 (11):714-730.score: 120.0
  18. John M. Cooper (1985). Aristotle on the Goods of Fortune. Philosophical Review 94 (2):173-196.score: 120.0
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  19. John M. Cooper (1975). Reason and Human Good in Aristotle. Harvard University Press.score: 120.0
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  20. John M. Cooper (1980). Morality and the Good Life. Journal of the History of Philosophy 18 (3):338-339.score: 120.0
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  21. John M. Cooper (1973). Chappell and Aristotle on Matter. Journal of Philosophy 70 (19):696-698.score: 120.0
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  22. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  23. John Cooper, Sept. 7, 2007 Chrysippus on Physical Elements.score: 120.0
    My ultimate purpose here is to examine, discuss, and interpret a difficult excerpt in Stobaeus’ 5th c. AD anthology, alleging to report—uniquely, it appears—a distinction Chrysippus drew between three different applications of the term stoixe›on or element (i.e., physical element).1 Stobaeus lists this passage as giving opinions specifically of Chrysippus “about the elements out of substance” (per‹ t«n §k t∞w oÈs€aw stoixe€vn), though in holding them he says Chrysippus was following Zeno, the leader of his sect. Hermann Diels (1879) identified (...)
     
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  24. John Michael Kittross, Christopher Schroll, Philip Meyer, Roy L. Moore & Thomas W. Cooper (2000). Book Reviews. [REVIEW] Journal of Mass Media Ethics 15 (1):58 – 72.score: 120.0
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  25. Tom Cooper (1995). A Conference Report Worth Reading: A Report Review by Tom Cooper. Journal of Mass Media Ethics 10 (3):188 – 190.score: 120.0
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  26. John Cooper, January 8, 2008 Political Community and the Highest Good.score: 120.0
    The Nicomachean Ethics announces itself as a treatise on the highest human good, the “end” (t°low) of human life—eÈdaiµon€a or happiness. In the last chapter of the work (X 9) Aristotle makes it clear that the study of the happy lives of contemplation and political leadership, the virtues, friendship, and pleasure that has by then been carried out in investigating that good—these are the leading themes of the Ethics that he mentions there (1179a33-35)— leaves the treatise’s objectives not yet completely (...)
     
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  27. John King-Farlow & Wesley E. Cooper (1983). Comments on Farr's Paper (I) Sir Karl Popper: Tributes and Adjustments. Philosophy of the Social Sciences 13 (2):177-182.score: 120.0
  28. John M. Cooper (2006). Arcesilaus: Socratic and Sceptic. In Lindsay Judson & V. Karasmanēs (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.score: 120.0
  29. John M. Cooper (2009). Chrysippus on Physical Elements. In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press.score: 120.0
     
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  30. John M. Cooper (2009). Nicomachean Ethics VII. 1-2 : Introduction, Method, Puzzles. In Carlo Natali (ed.), Aristotle: Nicomachean Ethics. Oxford University Press.score: 120.0
     
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  31. John M. Cooper (1990). Plato's Theaetetus. Garland Pub..score: 120.0
     
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  32. John Cooper (2000). The Limits of the Sacred: The Epistemology of ʻabd Al-Karim Soroush. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.score: 120.0
     
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  33. John M. Cooper (2007). The Relevance of Moral Theory to Moral Improvement in Epictetus. In T. Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.score: 120.0
     
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  34. Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.) (2000). Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.score: 120.0
    This book brings together the ideas of a number of contemporary modernist and liberal Muslim thinkers, exposing an important intellectual current in Islamic thought which will be new to many Western readers. Responding to the challenges brought by colonialism and modernization, the contributors propose new conceptions and interpretations of Islam consonant with the age. Although their specific concerns and emphases vary, they all reconsider the relation between religion and politics and the incorporation of modern Western ideas.
     
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  35. John M. Cooper (1998). The Unity of Virtue. Social Philosophy and Policy 15 (01):233-.score: 80.0
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  36. W. E. Cooper & John King-Farlow (1989). A Case for Capital Punishment. Journal of Social Philosophy 20 (3):64-76.score: 80.0
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  37. Plato, G. M. A. Grube & John M. Cooper (2002). Five Dialogues. Hackett Publishing Company Incorporated.score: 80.0
    Presents translations of five dialogues from Plato, as well as additional notes on history and mythology.
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  38. Charles H. Pence, Charles Darwin and Sir John F. W. Herschel: Nineteenth-Century Science and its Methodology.score: 51.0
    In this essay, I review the relationship between Charles Darwin's methodology and the philosophy of science of Sir John F. W. Herschel. Darwin's exposure to Herschel's philosophy was, I argue, significant. Further, when we construct an appropriate reading of Herschel's philosophy of science (a surprisingly difficult feat), we can see that Darwin's three-part argument in the Origin is crafted in order to strictly adhere to Herschel's methodological guidelines.
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  39. Francis Michael Walsh (2009). The Moral Theology of John Paul II: A Response to Charles E. Curran. Heythrop Journal 53 (5):787-805.score: 48.0
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope (...) Paul II, seeks to uncover and substantiate the root of their agreements and disagreements. This article seeks to evaluate Curran's theory. This analysis is done in two parts: first, an examination of the evidence that Curran presents to support his charge against the pope, and second, an examination of the alternative possibility that it is Curran who has the double methodology rather than the pope. (shrink)
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  40. J. Andrew DeWoody, John W. Bickham, Charles H. Michler, Krista M. Nichols, Olin E. Rhodes & Keith E. Woeste (2011). Conservation Genetics for Natural ResourcesMolecular Approaches in Natural Resource Conservation and Management.J. Andrew DeWoody , John W. Bickham , Charles H. Michler , Krista M. Nichols , Olin E. Rhodes Jr. , and Keith E. Woeste , Eds . Cambridge University Press , 2010 . 392 Pp., Illus. $55.00 (ISBN 9780521731348 Paper). [REVIEW] Bioscience 61 (4):330-331.score: 48.0
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  41. Noel Malcolm & Jacqueline Stedall (2004). John Pell (1611-1685) and His Correspondence with Sir Charles Cavendish: The Mental World of an Early Modern Mathematician. [REVIEW] OUP Oxford.score: 48.0
    The mathematician John Pell was a member of that golden generation of scientists Boyle, Wren, Hooke, and others which came together in the early Royal Society. Although he left a huge body of manuscript materials, he has remained an extraordinarily neglected figure, whose papers have never been properly explored. This book, the first ever full-length study of Pell, presents an in-depth account of his life and mathematical thinking, based on a detailed study of his manuscripts. It not only restores (...)
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  42. Susan Sheets-Pyenson (2006). Horse Race: John William Dawson, Charles Lyell, and the Competition Over the Edinburgh Natural History Chair in 1854–1855. Annals of Science 49 (5):461-477.score: 48.0
    (1992). Horse race: John William Dawson, Charles Lyell, and the competition over the Edinburgh natural history chair in 1854–1855. Annals of Science: Vol. 49, No. 5, pp. 461-477.
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  43. Christopher Edelman (2013). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus by John M. Cooper (Review). Journal of the History of Philosophy 51 (2):309-310.score: 45.0
    This book has two basic aims: to provide a clear and comprehensive account of the most prominent moral philosophies of ancient Greece and Rome, and to explain how for their adherents, these philosophies both motivated and constituted distinctive ways of life. Cooper succeeds admirably in achieving the first aim: he gives clear and concise accounts of the moral philosophies of Socrates, Aristotle, the Stoics, the Epicureans, the Pyrrhonists, and the Platonists. Each chapter explores not only the basic theories of (...)
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  44. George Tsakiridis (2009). Panentheism—the Other God of the Philosophers: From Plato to the Present. By John W. Cooper. Zygon 44 (3):741-743.score: 42.0
  45. Peter R. Anstey & Lawrence M. Principe (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.score: 42.0
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  46. Stephen M. Garrett (2008). Panentheism: The Other God of the Philosophers – From Plato to the Present. By John W. Cooper. Heythrop Journal 49 (2):354–356.score: 42.0
  47. Charlotte Witt (2000). John M. Cooper, Reason and Emotion:Reason and Emotion. Ethics 110 (4):825-829.score: 42.0
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