Search results for 'John Charles Cooper' (try it on Scholar)

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  1.  14
    John Charles Cooper (1992). The Philosophy of John Scottus Eriugena. Idealistic Studies 22 (3):232-234.
  2. John Charles Cooper (1972). A New Kind of Man. Philadelphia,Westminster Press.
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  3.  2
    Austin Cooper (2012). John Henry Newman in Australia. The Australasian Catholic Record 89 (1):36.
    Cooper, Austin John Henry Newman was born in 1801, converted to the Catholic Church in 1845 and died in 1890. That is, he spent the first half of his life in the Church of England. He was to exercise a profound influence on both Communions in Australia. The young Newman was elected a Fellow of Oriel College, Oxford, in April 1822. Despite the declining fortunes of his family, his own career was off to a promising start. Two years (...)
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  4.  11
    Charles Cooper (ed.) (1972). Science, Technology and Development. London,F. Cass.
    Science, Technology and Production in the Underdeveloped Countries: An Introduction By Charles Cooper* The uncritical notion that it would be easy to orient ...
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  5.  16
    John M. Cooper (2012). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press.
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  6.  4
    John M. Cooper (2004). Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press.
    Knowledge, Nature, and the Good brings together some of John Cooper's most important works on ancient philosophy. In thirteen chapters that represent an ideal companion to the author's influential Reason and Emotion, Cooper addresses a wide range of topics and periods--from Hippocratic medical theory and Plato's epistemology and moral philosophy, to Aristotle's physics and metaphysics, academic scepticism, and the cosmology, moral psychology, and ethical theory of the ancient Stoics.Almost half of the pieces appear here for the first (...)
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  7.  22
    John M. Cooper (1998). Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton University Press.
    This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper.
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  8. Wesley E. Cooper, Kai Nielsen & Steven C. Patten (1979). New Essays on John Stuart Mill and Utilitarianism. Canadian Association for Publishing in Philosophy.
     
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  9. David Charles (1988). Aristotle on Hypothetical Necessity and Irreducibility. Pacific Philosophical Quarterly 69 (1):1.
    What is the role of "teleological explanation" in aristotle's account of psychological and biological phenomena? this paper argues that it provides a way of understanding these phenomena which is not reducible to purely material explanation, And which allows for the possibility of a full material account of the conditions under which these phenomena occur. It also offers an alternative account of hypothetical necessity to that proposed by john cooper.
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  10.  5
    Cohen Ga, If You’re an Egalitarian, Crocker Robert, Reason Religion, Crockett Clayton, DUPRÉ John & Human Nature (2002). CHARLES David and William Child (Eds): Wittgensteinian Themes: Essays. British Journal for the History of Philosophy 10 (2):325-330.
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  11.  3
    Helen Cooper (2008). John Capgrave's Fifteenth Century. Common Knowledge 14 (2):316-317.
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  12.  11
    Wesley E. Cooper (1991). Logic and Reality in the Philosophy of John Stuart Mill. Journal of the History of Philosophy 29 (1):145-147.
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  13.  10
    Wes Cooper (1998). Reclaiming the History of Ethics: Essays for John Rawls Andrew Reath, Barbara Herman, and Christine M. Korsgaard, Editors Cambridge: Cambridge University Press, 1997, 415 Pp., $59.95. [REVIEW] Dialogue 37 (04):867-.
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  14. Wes Cooper (2001). John C. Haugland, Having Thought: Essays in the Metaphysics of Mind Reviewed By. Philosophy in Review 21 (5):339-341.
     
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  15.  1
    Eugene J. Cooper (1972). The Consciousness of Sin in I John. Laval Théologique et Philosophique 28 (3):237.
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  16. David E. Cooper (1972). A Critique of John Rawls' Theory of Social Justice. Dissertation, University of Waterloo (Canada)
     
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  17. Wesley E. Cooper (1991). Geoffrey Scarre, "Logic and Reality in the Philosophy of John Stuart Mill". [REVIEW] Journal of the History of Philosophy 29 (1):133.
     
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  18. Austin Cooper (2004). John Henry Newman: The Challenge of Evangelical Religion [Book Review]. The Australasian Catholic Record 81 (4):505.
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  19. Leon N. Cooper (1985). Models of the Visual Cortex Edited by D. Rose and VG Dobson© 1985 John Wiley & Sons Ltd. In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: John Wiley & Sons 164.
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  20. Jurgen Gebhardt & Barry Cooper (eds.) (1995). On the Form of the American Mind. University of Missouri.
    In 1924, not quite two years after receiving his doctorate from the University of Vienna, Eric Voegelin was named a Laura Spelman Rockefeller Memorial Fellow and thus given the opportunity to pursue postdoctoral studies in the United States. For the next twenty-four months, Voegelin worked with some of the most creative scholars in America and at several of the country's great universities, an experience that undoubtedly influenced his scholarly and personal perspectives throughout his life. A more immediate result was the (...)
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  21. Eric Voegelin, Jurgen Gebhardt, Barry Cooper & Ruth Hein (eds.) (1995). On the Form of the American Mind (Cw1). University of Missouri.
    In 1924, not quite two years after receiving his doctorate from the University of Vienna, Eric Voegelin was named a Laura Spelman Rockefeller Memorial Fellow and thus given the opportunity to pursue postdoctoral studies in the United States. For the next twenty-four months, Voegelin worked with some of the most creative scholars in America and at several of the country's great universities, an experience that undoubtedly influenced his scholarly and personal perspectives throughout his life. A more immediate result was the (...)
     
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  22.  10
    John S. Thomson & Jamie G. Cooper (2002). Adverse Events (Archives of Internal Medicine 2002; 162: 1897-903). Minerva 162:1897-903.
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  23.  1
    John M. Sorensen, William E. Cooper & Jeanne M. Paccia (1978). Speech Timing of Grammatical Categories. Cognition 6 (2):135-153.
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  24. Jane Griffiths, Sarah Gordon, Fabian Alfie, Joseph Grossi, Z. J. Kosztolnyik, John R. C. Martyn, Donald Cooper, Wendy Pfeffer, Daniel Gustav Anderson, Jane Gilbert, Miri Rubin, Paul Warde, Jan M. Ziolkowski, James A. Schultz & John Alexander (2004). Medievalia Et Humanistica No. 30: Studies in Medieval and Renaissance Culture. Rowman & Littlefield Publishers.
    Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardbound volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, art, literature, music, (...)
     
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  25.  15
    Robin Cooper, Kuniaki Mukai & John Perry (eds.) (1990). Situation Theory and its Applications Vol. Csli.
    Preface This volume represents the proceedings of the First Conference on Situation Theory and Its Applications held by CSLI at Asilomar, California, ...
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  26.  44
    Gregory John Cooper (2003). The Science of the Struggle for Existence: On the Foundations of Ecology. Cambridge University Press.
    This book is the first examination in almost a decade of issues in the philosophy of ecology that have been a source of controversy since the existence of ecology as an explicit scientific discipline. The controversies revolve around the idea of a balance of nature, the possibility of general ecological knowledge and the role of model-building in ecology. The Science of the Struggle for Existence is also the first sustained treatment of these issues that incorporates both a comprehensive investigation of (...)
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  27.  53
    John M. Cooper (1975). Reason and Human Good in Aristotle. Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  28. John M. Cooper (1984). Plato's Theory of Human Motivation. History of Philosophy Quarterly 1 (1):3 - 21.
    I discuss the division of the soul in plato's "republic". i concentrate on the arguments and illustrative examples given in book iv, but i treat the descriptions of different types of person in viii-ix and elsewhere as further constituents of a single, coherent theory. on my interpretation plato distinguishes three basic kinds of motivation which he claims all human beings regularly experience in some degree. reason is itself the immediate source of certain desires. in addition, there are appetitive and also--quite (...)
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  29. John M. Cooper (1977). Friendship and the Good in Aristotle. Philosophical Review 86 (3):290-315.
  30.  81
    John M. Cooper (1977). The Psychology of Justice in Plato. American Philosophical Quarterly 14 (2):151 - 157.
  31.  64
    John M. Cooper (1998). The Unity of Virtue. Social Philosophy and Policy 15 (1):233-274.
    Philosophers have recently revived the study of the ancient Greek topics of virtue and the virtues—justice, honesty, temperance, friendship, courage, and so on as qualities of mind and character belonging to individual people. But one issue at the center of Greek moral theory seems to have dropped out of consideration. This is the question of the unity of virtue, the unity of the virtues. Must anyone who has one of these qualities have others of them as well, indeed all of (...)
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  32.  25
    Plato, G. M. A. Grube & John M. Cooper (2002). Five Dialogues. Hackett Publishing Company Incorporated.
    Presents translations of five dialogues from Plato, as well as additional notes on history and mythology.
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  33.  84
    John M. Cooper (2005). The Emotional Life of the Wise. Southern Journal of Philosophy 43 (S1):176-218.
    The ancient Stoics notoriously argued, with thoroughness and force, that all ordinary “emotions” (passions, mental affections: in Greek, pãyh) are thoroughly bad states of mind, not to be indulged in by anyone, under any circumstances: anger, resentment, gloating; pity, sympathy, grief; delight, glee, pleasure; impassioned love (i.e. ¶rvw), agitated desires of any kind, fear; disappointment, regret, all sorts of sorrow; hatred, contempt, schadenfreude. Early on in the history of Stoicism, however, apparently in order to avoid the objection that human nature (...)
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  34.  88
    John M. Cooper (1987). Contemplation and Happiness: A Reconsideration. Synthese 72 (2):187 - 216.
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  35. John M. Cooper (1985). Aristotle on the Goods of Fortune. Philosophical Review 94 (2):173-196.
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  36.  46
    John M. Cooper (1989). Some Remarks on Aristotle's Moral Psychology. Southern Journal of Philosophy 27 (S1):25-42.
  37.  30
    John M. Cooper (1970). Plato on Sense-Perception and Knowled Ge (Theaetetus 184-186). Phronesis 15 (1):123-146.
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  38.  69
    John M. Cooper (1970). Plato on Sense-Perception and Knowled Ge (Theaetetus 184-186). Phronesis 15 (1):123-146.
  39.  63
    Review author[S.]: John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness: Comments on Julia Annas, the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587-598.
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  40.  61
    John M. Cooper (2003). Stoic Autonomy. Social Philosophy and Policy 20 (2):1-29.
    As it is currently understood, the notion of autonomy, both as something that belongs to human beings and human nature, as such, and also as the source or basis of morality , is bound up inextricably with the philosophy of Kant. The term “autonomy” itself derives from classical Greek, where it was applied primarily or even exclusively in a political context, to civic communities possessing independent legislative and self-governing authority. The term was taken up again in Renaissance and early modern (...)
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  41.  48
    John M. Cooper (1977). Plato's Theory of Human Good in the Philebus. Journal of Philosophy 74 (11):714-730.
  42.  33
    John M. Cooper (1996). Justice and Rights in Aristotle's Politics. Review of Metaphysics 49 (4):859 - 872.
  43. John M. Cooper (2009). Nicomachean Ethics VII. 1-2 : Introduction, Method, Puzzles. In Carlo Natali (ed.), Aristotle: Nicomachean Ethics. Oxford University Press
     
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  44.  27
    John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587 - 598.
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  45.  17
    W. E. Cooper & John King-Farlow (1989). A Case for Capital Punishment. Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non-murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit structural (...)
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  46.  27
    John C. Cooper (1970). The Crisis of Authority in the Protestant Churches of the United States. Southern Journal of Philosophy 8 (2-3):117-120.
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  47.  34
    John M. Cooper (1931). Contraception and Altruistic Ethics. International Journal of Ethics 41 (4):443-460.
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  48.  9
    John M. Cooper (1936). Primitivism and Related Ideas in Antiquity. New Scholasticism 10 (3):280-281.
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  49.  26
    John M. Cooper (1980). Morality and the Good Life. Journal of the History of Philosophy 18 (3):338-339.
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  50.  23
    John M. Cooper (1973). Chappell and Aristotle on Matter. Journal of Philosophy 70 (19):696-698.
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