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John Churchill [29]John Ross Churchill [5]
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  1. John Ross Churchill, Divine Sustenance and Theological Compatibilism.
    This thesis presents a case for theological compatibilism, the view that divine foreknowledge and human freedom are compatible. My attempt to support theological compatibilism is based chiefly upon two arguments, which appear in the second and third chapters of this thesis. While these arguments differ, they are united in one respect: each argument relies heavily upon the doctrine of divine sustenance, which is the doctrine that God is causally responsible for the continual existence of the universe. In chapter II, I (...)
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  2. John Churchill, Ingolf Dalferth, Patrick Horn & Jeffery Willetts (2012). How Cool is the Philosophy of Religion? International Journal for Philosophy of Religion 71 (1):3-19.
    How cool is the philosophy of religion? Content Type Journal Article Category Article Pages 3-19 DOI 10.1007/s11153-011-9330-5 Authors John Churchill, Phi Beta Kappa National Office, Washington, DC, USA Ingolf Dalferth, Institute of Hermeneutics and Philosophy of Religion, University of Zurich, Kirchgasse 9, 8001 Zurich, Switzerland Patrick Horn, Claremont Graduate Center, Claremont, CA, USA Jeffery Willetts, Leland School of Ministries, Richmond, VA, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 71 Journal Issue (...)
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  3. John Churchill, Ingolf Dalferth, Patrick Horn & Jeffery Willetts (2012). How Cool is the Philosophy of Religion? A Symposium on D.Z. Phillips' "Philosophy's Cool Place" (Cornell University Press 1999). International Journal for Philosophy of Religion 71 (1):3 - 19.
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  4. John Ross Churchill (2010). Nonreductive Physicalism or Emergent Dualism : The Argument From Mental Causation. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism. Oxford University Press.
    Throughout the 1990s, Jaegwon Kim developed a line of argument that what purport to be nonreductive forms of physicalism are ultimately untenable, since they cannot accommodate the causal efficacy of mental states. His argument has received a great deal of discussion, much of it critical. We believe that, while the argument needs some tweaking, its basic thrust is sound. In what follows, we will lay out our preferred version of the argument and highlight its essential dependence on a causal-powers metaphysic, (...)
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  5. Timothy O'Connor & John Ross Churchill (2010). Is Non-Reductive Physicalism Viable Within a Causal Powers Metaphysic? In Graham Macdonald & Cynthia Macdonald (eds.), Emergence in Mind. Oxford University Press.
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  6. John Churchill (2009). The Convergence of God, the Self, and World in Wittgenstein's Tractatus. In Ulrich Arnswald (ed.), In Search of Meaning: Ludwig Wittgenstein on Ethics, Mysticism and Religion. Universitätsverlag Karlsruhe.
     
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  7. John Churchill (2008). Wittgenstein and His Interpreters. [REVIEW] International Philosophical Quarterly 48 (4):546-548.
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  8. John Churchill (2007). Wittgenstein's Tractatus: An Introduction—Alfred Nordmann. International Philosophical Quarterly 47 (2):248-251.
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  9. Timothy O'Connor & John Churchill (2006). Reasons Explanation And Agent Control: In Search Of An Integrated Account. Philosophical Topics 32 (1):241-256.
  10. John Ross Churchill (2004). Reasons Explanation and Agent Control. Philosophical Topics 32 (1/2):241-253.
  11. Timothy O'Connor & John Ross Churchill (2004). Reasons Explanation and Agent Control: In Search of an Integrated Account. Philosophical Topics 32 (1):241.
  12. John Churchill (2002). Philosophy Matters. International Philosophical Quarterly 42 (4):537-539.
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  13. Simon Bell, John Churchill, Eva Hemmungs Wirtén, F. W. Ratcliffe & DeNel Rehberg Sedo (2001). Book Reviews of Selling Rights 4th Edition, Stet, Thinking Through Translation, Double Fold: Libraries and the Assault on Paper, Global Infatuation: Explorations in Transnational Publishing and Texts the Case of Harlequin Enterprises and Sweden. [REVIEW] Logos 12 (3):156-165.
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  14. John Churchill (2000). Merold Westphal, Suspicion and Faith: The Religious Uses of Modern Atheism. [REVIEW] International Journal for Philosophy of Religion 47 (3):183-185.
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  15. John Churchill (2000). Paul J. Levesque, Symbols of Transcendence: Religious Expression in the Thought of Louis Dupré. [REVIEW] International Journal for Philosophy of Religion 47 (3):177-179.
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  16. John Churchill (1998). Immortal Longings. International Philosophical Quarterly 38 (4):439-441.
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  17. John Churchill (1998). Rat and Mole's Epiphany of Pan: Wittgenstein on Seeing Aspects and Religious Belief. Philosophical Investigations 21 (2):152–172.
    The phenomenon of aspect recognition is at the core of Wittgenstein's later views on logic and language; it is also central to his reflections on religious language and experience. In both contexts, the uptake and use of pictures is the critical element in concept formation and in understanding. Clarity and confusion in religious thought lie in a domain defined by the structure, aesthetics, and functions of the pictures religious people use, and by the relations among them. The argument is conveyed (...)
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  18. John Churchill (1996). Wittgenstein on Mind and Language. International Philosophical Quarterly 36 (2):251-254.
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  19. John Churchill (1995). The Squirrel Does Not Infer by Induction: Wittgenstein and the Natural History of Religion. In Timothy Tessin & Mario Von der Ruhr (eds.), Philosophy and the Grammar of Religious Belief. St. Martin's Press.
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  20. John Churchill (1994). Wonder and the End of Explanation: Wittgenstein and Religious Sensibility. Philosophical Investigations 17 (2):388-416.
    Wittgenstein's insistence in his later philosophy that explanation comes to an end in the explication of what it is to follow a rule provides a locus for the awakening of wonder, analogous to the mystical awe referred to in the "Tractatus". While Wittgenstein did not explore this analogy, it provides a point of entry into the examination of the relevance of his work to religious concerns. Every regular practice is built on capacities of reaction, uptake, and response which are the (...)
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  21. John Churchill (1992). Something Deep and Sinister. Modern Theology 8 (1):15-37.
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  22. John Churchill (1990). The Bellman's Map: Does Antifoundationalism Entail Incommensurability and Relativism? Southern Journal of Philosophy 28 (4):469-484.
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  23. John Churchill (1989). Wittgenstein and the End of Philosophy. Metaphilosophy 20 (2):103–113.
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  24. John Churchill (1989). If A Lion Could Talk…. Philosophical Investigations 12 (4):308-324.
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  25. John Churchill (1988). Reading Wittgenstein: Romantic and Prosaic Appropriations. Southwest Philosophy Review 4 (2):71-83.
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  26. John Churchill (1988). Wittgenstein: The Certainty of Worldpictures. Philosophical Investigations 11 (1):28-48.
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  27. John Churchill (1987). Beliefs, Principles, and Reasonable Doubts. Religious Studies 23 (2):221 - 232.
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  28. John Churchill (1985). Wittgenstein on Faith and Wisdom. Southern Journal of Philosophy 23 (4):413-430.
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  29. John Churchill (1984). Wittgenstein on the Phenomena of Belief. International Journal for Philosophy of Religion 16 (2):139 - 152.
  30. John Churchill (1984). Coercion and the Authority of Reason. Metaphilosophy 15 (3‐4):172-183.
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  31. John Churchill (1983). Wittgenstein's Adaptation of Schopenhauer. Southern Journal of Philosophy 21 (4):489-501.
  32. John Churchill (1983). The Coherence of the Concept "Language-Game". Philosophical Investigations 6 (4):239-258.
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  33. John Churchill (1981). Wittgenstein's Lectures on Religious Belief. Sophia 20 (3):33-39.