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  1.  79
    John Cogan (2003). Emotion and the Growth of Consciousness: Gaining Insight Through a Phenomenology of Rage. Consciousness and Emotion 4 (2):207-241.
    Some attempts to understand emotion have failed to account for important features of our emotional experience ? notably, the experience of gaining insight when we express our emotions. In this essay I will hold that if we properly understand emotions, then we see that the expression of emotion contributes to the growth of consciousness by providing a process wherein consciousness can recognize and reclaim its inherent wholeness, and thereby overcome fragmentation. Hence, in this essay I will strive to: (1) demonstrate (...)
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  2.  55
    John Cogan, The Phenomenological Reduction. Internet Encyclopedia of Philosophy.
  3.  9
    John M. Cogan (2013). The Nature of Home/Mysticism and Architecture/The Nature of Being Human. Ethics, Policy and Environment 16 (2):231 - 238.
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  4.  20
    John Aloysius Cogan (2011). The Affordable Care Act's Preventive Services Mandate: Breaking Down the Barriers to Nationwide Access to Preventive Services. Journal of Law, Medicine & Ethics 39 (3):355-365.
    The Affordable Care Act (ACA) transforms the U.S.'s public and private health care financing systems into vehicles for promoting public health by making evidence-based preventive services available nationwide through individual and group health plans, Medicare, and Medicaid. The ACA accomplishes this transformation by breaking down two barriers: (1) the public health-health care divide, which led to a dominance of curative medicine over preventive health measures and (2) ERISA preemption, which created an obstacle to the provision of a uniform set of (...)
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  5.  8
    John Cogan (2003). Review: Sidney Hook on Pragmatism, Democracy, and Freedom: The Essential Essays. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 31 (95):40-42.
  6.  14
    John Cogan (2002). American Philosophy of Technology. Newsletter of the Society for the Advancement of American Philosophy 30 (93):15-16.
  7.  13
    John M. Cogan (1995). Emotion and Sartre's Two Worlds. Journal of Phenomenological Psychology 26 (2):21-34.
    On Sartre's own admission, his account of the emotions discloses them as functional. As such, the emotions aim to serve a particular purpose for which he provides the phenomenology. Sartre's phenomenology discloses consciousness as being-in-the-world in two ways, actually as having two worlds. One is a deterministic world, the other magical. Emotion is the drop from the deterministic world to the magical. In order for emotion to perform the function Sartre has in mind it performs, it is crucial there be (...)
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  8.  12
    John Cogan (1994). A Place for Emotion in Critical Study. [REVIEW] Human Studies 17 (2):277-284.
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  9.  2
    John M. Cogan (2002). Some Philosophical Thoughts on the Nature of Technology. Knowledge, Technology and Policy 15 (3):93-99.
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  10.  6
    Carlos Nuñes Silva, John M. Cogan, William Wyckoff & Moira Howes (2007). Book Reviews. [REVIEW] Ethics, Place and Environment 10 (3):351 – 361.
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  11.  1
    Barry Fagin, Dan Vornberg, John Cogan, David Clarke & Marc Rotenberg (2002). Book Notes. [REVIEW] Knowledge, Technology & Policy 15 (1-2):211-223.
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  12. John Cogan (2004). Book Notes. [REVIEW] Knowledge, Technology and Policy 17 (2):127-131.
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  13. John Aloysius Cogan (2011). The Affordable Care Act's Preventive Services Mandate: Breaking Down the Barriers to Nationwide Access to Preventive Services. Journal of Law, Medicine and Ethics 39 (3):355-365.
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