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Profile: John Cooper
  1. John Cooper, Sept. 7, 2007 Chrysippus on Physical Elements.
    My ultimate purpose here is to examine, discuss, and interpret a difficult excerpt in Stobaeus’ 5th c. AD anthology, alleging to report—uniquely, it appears—a distinction Chrysippus drew between three different applications of the term stoixe›on or element (i.e., physical element).1 Stobaeus lists this passage as giving opinions specifically of Chrysippus “about the elements out of substance” (per‹ t«n §k t∞w oÈs€aw stoixe€vn), though in holding them he says Chrysippus was following Zeno, the leader of his sect. Hermann Diels (1879) identified (...)
     
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  2. John Cooper, January 8, 2008 Political Community and the Highest Good.
    The Nicomachean Ethics announces itself as a treatise on the highest human good, the “end” (t°low) of human life—eÈdaiµon€a or happiness. In the last chapter of the work (X 9) Aristotle makes it clear that the study of the happy lives of contemplation and political leadership, the virtues, friendship, and pleasure that has by then been carried out in investigating that good—these are the leading themes of the Ethics that he mentions there (1179a33-35)— leaves the treatise’s objectives not yet completely (...)
     
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  3. Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada (forthcoming). Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW] Philosophy Today.
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  4. John M. Cooper (forthcoming). The Psychology of Justice. American Philosophical Quarterly.
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  5. John M. Cooper (2013). Aristotelian Responsibility. Oxford Studies in Ancient Philosophy 45:265.
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  6. John W. Cooper (2013). Created for Everlasting Life: Can Theistic Evolution Provide an Adequate Christian Account of Human Nature? Zygon 48 (2):478-495.
    Christians who affirm standard science and the biblical doctrine of creation often endorse theistic evolution as the best approach to human origins. But theistic evolution is ambiguous. Some versions are naturalistic (NTE)—God created humans entirely by evolution—and some are supernaturalistic (STE)—God supernaturally augmented evolution. This article claims that NTE is inadequate as an account of human origins because its theological naturalism and emergent physicalist ontology of the soul or person conflict with the Christian doctrine that God created humans for everlasting (...)
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  7. John M. Cooper (2012). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press.
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  8. John Cooper (2009). Exaggerated Rumors of Dualism’s Demise: A Review Essay on Body, Soul, and Human Life. Philosophia Christi 11 (2):453-464.
     
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  9. John M. Cooper (2009). Chrysippus on Physical Elements. In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press.
     
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  10. John M. Cooper (2009). Nicomachean Ethics VII. 1-2 : Introduction, Method, Puzzles. In Carlo Natali (ed.), Aristotle: Nicomachean Ethics. Oxford University Press.
     
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  11. John Cooper (2007). The Bible and Dualism Once Again: A Reply to Joel B. Green and Nancey Murphy. Philosophia Christi 9 (2):459-472.
     
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  12. John M. Cooper (2007). Socrates and Philosophy as a Way of Life. In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oup Oxford.
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  13. John M. Cooper (2007). The Relevance of Moral Theory to Moral Improvement in Epictetus. In T. Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.
     
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  14. John M. Cooper (2006). Arcesilaus: Socratic and Sceptic. In Lindsay Judson & V. Karasmanēs (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
  15. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
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  16. John M. Cooper (2005). The Emotional Life of the Wise. Southern Journal of Philosophy 43 (S1):176-218.
    The ancient Stoics notoriously argued, with thoroughness and force, that all ordinary “emotions” (passions, mental affections: in Greek, pãyh) are thoroughly bad states of mind, not to be indulged in by anyone, under any circumstances: anger, resentment, gloating; pity, sympathy, grief; delight, glee, pleasure; impassioned love (i.e. ¶rvw), agitated desires of any kind, fear; disappointment, regret, all sorts of sorrow; hatred, contempt, schadenfreude. Early on in the history of Stoicism, however, apparently in order to avoid the objection that human nature (...)
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  17. John Cooper (2004). Colloquium 4: Moral Theory and Moral Improvement: Seneca. Proceedings of the Boston Area Colloquium of Ancient Philosophy 19 (1):57-84.
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  18. John M. Cooper (2004). A Note on Aristotle and Mixture. In Frans de Haas & Jaap Mansfeld (eds.), Aristotle's on Generation and Corruption I Book 1: Symposium Aristotelicum. Clarendon Press.
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  19. John M. Cooper (2004). Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press.
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  20. John M. Cooper (2003). Stoic Autonomy. Social Philosophy and Policy 20 (2):1-29.
    As it is currently understood, the notion of autonomy, both as something that belongs to human beings and human nature, as such, and also as the source or basis of morality , is bound up inextricably with the philosophy of Kant. The term “autonomy” itself derives from classical Greek, where it was applied primarily or even exclusively in a political context, to civic communities possessing independent legislative and self-governing authority. The term was taken up again in Renaissance and early modern (...)
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  21. Plato, G. M. A. Grube & John M. Cooper (2002). Five Dialogues. Hackett Publishing Company Incorporated.
    Presents translations of five dialogues from Plato, as well as additional notes on history and mythology.
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  22. Richard Bett, Christopher Bobonich, David Bostock, Eric A. Brown, John M. Cooper, Dorothea Frede, David Gallop, Jonathan Lear, Nicholas D. Smith, Thomas M. Robinson, Christopher Shields, C. C. W. Taylor, Cass Weller & Bernard Williams (2001). Essays on Plato's Psychology. Lexington Books.
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  23. John Cooper (2000). The Limits of the Sacred: The Epistemology of ʻabd Al-Karim Soroush. In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
     
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  24. John M. Cooper (2000). Two Theories of Justice. Proceedings and Addresses of the American Philosophical Association 74 (2):3 - 27.
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  25. John W. Cooper (2000). Supplemental but Not Equal. Faith and Philosophy 17 (1):116-125.
    This paper addresses central issues in the debate about inclusive language for God by responding to Andrew Dell’Olio, who offered biblical, theological, linguistic, and ethical reasons for a “supplemental” use of feminine language for God. Since he leaves unclear whether “supplemental” means “secondary to” or “fully equal to” the masculine language of the biblical tradition, it is difficult to determine whether he makes his case. While a secondary role for feminine language for God is legitimate, I argue that giving feminine (...)
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  26. Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.) (2000). Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
    This book brings together the ideas of a number of contemporary modernist and liberal Muslim thinkers, exposing an important intellectual current in Islamic thought which will be new to many Western readers. Responding to the challenges brought by colonialism and modernization, the contributors propose new conceptions and interpretations of Islam consonant with the age. Although their specific concerns and emphases vary, they all reconsider the relation between religion and politics and the incorporation of modern Western ideas.
     
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  27. Monique Dixsaut, Klaus Brinkmann, Christopher R. Matthews, Martin Andic, John Cooper, Phillip Mitsis, Robert Bolton, William Wians, Dana Miller, Nicholas Smith, David Roochnik, Malcolm Schofield, Rachana Kamteker, Julius Moravcsik, Luc Brisson & David Konstan (1999). Proceedings of the Boston Area Colloquium in Ancient Philosophy: Volume Xiii. Brill.
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  28. J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum (1998). Aristotle's Ethics: Critical Essays. Rowman & Littlefield Publishers.
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  29. John Cooper (1998). Pleasure and Desire in Epicurus. In Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton University Press. 485–514.
  30. John M. Cooper (1998). Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton University Press.
    This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper.
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  31. John M. Cooper (1998). The Unity of Virtue. Social Philosophy and Policy 15 (01):233-274.
    Philosophers have recently revived the study of the ancient Greek topics of virtue and the virtues—justice, honesty, temperance, friendship, courage, and so on as qualities of mind and character belonging to individual people. But one issue at the center of Greek moral theory seems to have dropped out of consideration. This is the question of the unity of virtue, the unity of the virtues. Must anyone who has one of these qualities have others of them as well, indeed all of (...)
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  32. John M. Cooper (1997). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 13 (1):71-104.
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  33. John M. Cooper & D. S. Hutchinson (eds.) (1997). Plato Complete Works. Hackett Publishing Company.
     
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  34. Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams (1997). Plato's Republic: Critical Essays. Rowman & Littlefield Publishers.
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  35. John Cooper (1996). Reason, Moral Virtue, and Moral Value'. In Michael Frede & Gisela Striker (eds.), Rationality in Greek Thought. Oxford University Press. 81--114.
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  36. John M. Cooper (1996). Justice and Rights in Aristotle's Politics. Review of Metaphysics 49 (4):859 - 872.
  37. Rumania Bhatta, Siriga Bhupala, Wang Bi, Purushottama Bilimoria, Perry Black, Lawrence A. Blum, Jiwei Ci, Stanley G. Clarke, John Collins & John M. Cooper (1995). Cannon, WB, 297 Caraka. 41, 67,280 Carroll, Noel, 15 Chisholm, Roderick M., 15 Chrysippus the Stoic, 9. In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press.
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  38. John Cooper (1995). Phillipe Lacoue-Labarthe, The Subject of Philosophy. [REVIEW] Philosophy in Review 15:262-264.
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  39. John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587 - 598.
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  40. John Xiros Cooper (1995). Phillipe Lacoue-Labarthe, The Subject of Philosophy Reviewed By. Philosophy in Review 15 (4):262-264.
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  41. John M. Cooper (1993). Rhetoric, Dialectic, and the Passions. Oxford Studies in Ancient Philosophy 11 (11):175-98.
     
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  42. John M. Cooper & Pascale Farag (1993). La rhétorique, la dialectique, et Les passions. Revue Philosophique de la France Et de l'Etranger 183 (2):413 - 440.
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  43. John Charles Cooper (1992). The Philosophy of John Scottus Eriugena. Idealistic Studies 22 (3):232-234.
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  44. John Cooper (1991). La Théorie Platonicienne de la Motivation Humaine. Revue Philosophique de la France Et de l'Etranger 181 (4):517 - 543.
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  45. John M. Cooper (1990). Plato's Theaetetus. Garland Pub..
    Originally published in 1990. This book discusses in a philosophically responsible and illuminating way the progress of the dialogue and its separate sections to improve our understanding of Plato’s work on Theaetetus. An early coverage of this dialogue, this investigation predated a surge in study of Plato’s piece which examined Socratic and pre-Socratic thought. The author’s argument is that the Theaetetus engages in re-evaluation of earlier doctrines of middle-period Platonism as well as reaffirming theories about knowledge. An important work in (...)
     
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  46. John M. Cooper (1989). Some Remarks on Aristotle's Moral Psychology. Southern Journal of Philosophy 27 (S1):25-42.
  47. John M. Cooper (1987). Contemplation and Happiness: A Reconsideration. Synthese 72 (2):187 - 216.
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  48. John M. Cooper (1985). Aristotle on the Goods of Fortune. Philosophical Review 94 (2):173-196.
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