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  1. John D. Arras & Elizabeth M. Fenton (forthcoming). Bioethics &. Hastings Center Report.
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  2. John D. Arras, Elizabeth Fenton & Rebecca Kukla (eds.) (2014). The Routledge Companion to Bioethics. Routledge.
    The Routledge Companion to Bioethics is a comprehensive reference guide to a wide range of contemporary concerns in bioethics. The volume orients the reader in a changing landscape shaped by globalization, health disparities, and rapidly advancing technologies. Bioethics has begun a turn toward a systematic concern with social justice, population health, and public policy. While also covering more traditional topics, this volume fully captures this recent shift and foreshadows the resulting developments in bioethics. It highlights emerging issues such as climate (...)
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  3. John D. Arras (2009). The Hedgehog and the Borg: Common Morality in Bioethics. Theoretical Medicine and Bioethics 30 (1):11-30.
    In this commentary, I critically discuss the respective views of Gert and Beauchamp–Childress on the nature of so-called common morality and its promise for enriching ethical reflection within the field of bioethics. Although I endorse Beauchamp and Childress’ shift from an emphasis on ethical theory as the source of moral norms to an emphasis on common morality, I question whether rouging up common morality to make it look like some sort of ultimate and universal foundation for morality, untouched by the (...)
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  4. John D. Arras & Elizabeth M. Fenton (2009). Access to Health‐Related Goods. Hastings Center Report 39 (5):27-38.
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  5. John D. Arras & Elizabeth M. Fenton (2009). Bioethics & Human Rights: Access to Health-Related Goods. Hastings Center Report 39 (5):27-38.
  6. Elizabeth Fenton & John D. Arras (2009). Bioethics and Human Rights: Curb Your Enthusiasm. Cambridge Quarterly of Healthcare Ethics 19 (01):127-.
  7. Elizabeth Fenton & John D. Arras (2009). Wrong Again—Rejoinder to Annas. Cambridge Quarterly of Healthcare Ethics 19 (01):141-.
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  8. John D. Arras (2008). The Jewish Chronic Disease Hospital Case. In Ezekiel J. Emanuel (ed.), The Oxford Textbook of Clinical Research Ethics. Oxford University Press. 73.
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  9. John D. Arras (2007). The Way We Reason Now: Reflective Equilibrium in Bioethics. In Bonnie Steinbock (ed.), The Oxford Handbook of Bioethics. Oxford University Press. 46--71.
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  10. George Annas, Armand H. Matheny Antommaria, John D. Arras, Mary Ann Baily, Françoise Baylis, Leah Belsky, Henry S. Richardson, Michael Bérubé, Alistair Campbell & Arthur Caplan (2004). Following is the Comprehensive Index for Volume 34 of the Hastings Center Report Covering All Feature Material From 2004. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 34 (2004) and May Be Purchased for $16.00 Each, Plus Shipping. Please Contact the Membership Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524-5555; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 34.
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  11. John D. Arras (2003). Rorty's Pragmatism and Bioethics. Journal of Medicine and Philosophy 28 (5 & 6):597 – 613.
    In spite of the routine acknowledgement of Richard Rorty's ubiquitous influence, those who have invoked his name en route to advancing their case for a pragmatist bioethics have not given us a very clear picture of exactly how Rorty's work might actually contribute to methodological discussion in this field. I try to provide such an account here. Given the impressive depth and scope of Rorty's work during the past two decades, I make no pretense of presenting either a comprehensive or (...)
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  12. John D. Arras (2002). Pragmatism in Bioethics: Been There, Done That. Social Philosophy and Policy 19 (2):29-58.
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  13. John D. Arras (2001). A Method in Search of a Purpose: The Internal Morality of Medicine. Journal of Medicine and Philosophy 26 (6):643 – 662.
    I begin this commentary with an expanded typology of theories that endorse an internal morality of medicine. I then subject these theories to a philosophical critique. I argue that the more robust claims for an internal morality fail to establish a stand-alone method for bioethics because they ignore crucial non-medical values, violate norms of justice and fail to establish the normativity of medical values. I then argue that weaker versions of internalism avoid such problems, but at the cost of failing (...)
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  14. John D. Arras (2001). Freestanding Pragmatism in Law and Bioethics. Theoretical Medicine and Bioethics 22 (2):69-85.
    This paper represents the first installment of alarger project devoted to the relevance of pragmatism forbioethics. One self-consciously pragmatist move would be toreturn to the classical pragmatist canon of Peirce, James andDewey in search of substantive doctrines or methodologicalapproaches that might be applied to current bioethicalcontroversies. Another pragmatist (or neopragmatist) move wouldbe to subject the regnant principlist paradigm to Richard Rorty'ssubversive assaults on foundationalism in epistemology andethics. A third pragmatist method, dubbed ``freestandingpragmatism'' by its proponents, embraces a ``pragmatist'' approachto practical (...)
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  15. Robert A. Crouch & John D. Arras (1998). AZT Trials and Tribulations. Hastings Center Report 28 (6):26-34.
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  16. John D. Arras (1997). Narrative and Justification in Ethics. In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge. 65.
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  17. John D. Arras (1995). Reproductive Responsibility and Long‐Acting Contraceptives. Hastings Center Report 25 (1):27-29.
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  18. John D. Arras (1994). The Technological Tether: An Introduction to Ethical and Social Issues in High- Tech Home Care. Hastings Center Report 24 (5):S1.
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  19. John D. Arras (1994). Book Review:A Time to Be Born and a Time to Die: The Ethics of Choice. Barry S. Kogan. [REVIEW] Ethics 104 (3):648-.
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  20. John D. Arras & Nancy Neveloff Dubler (1994). Bringing the Hospital Home Ethical and Social Implications of High‐Tech Home Care. Hastings Center Report 24 (5):19-22.
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  21. John D. Arras (1991). Getting Down to Cases: The Revival of Casuistry in Bioethics. Journal of Medicine and Philosophy 16 (1):29-51.
    This article examines the emergence of casuistical case analysis as a methodological alternative to more theory-driven approaches in bioethics research and education. Focusing on The Abuse of Casuistry by A. Jonsen and S. Toulmin, the article articulates the most characteristic features of this modernday casuistry (e.g., the priority allotted to case interpretation and analogical reasoning over abstract theory, the resemblance of casuistry to common law traditions, the ‘open texture’ of its principles, etc.) and discusses some problems with casuistry as an (...)
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  22. John D. Arras, Thomas J. Bole, Joseph Boyle, Alisa L. Carse, Peter Caws, Robert J. Connelly, John Coverdale, Shi Da Pu, Alan Donagan & Sara T. Fry (1991). The Journal of Medicine and Philosophy. Journal of Medicine and Philosophy 16:695-698.
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  23. John D. Arras (1990). Common Law Morality. Hastings Center Report 20 (4):35-37.
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  24. John D. Arras (1990). In Memoriam—Nancy Rhoden. Hastings Center Report 20 (1):50-50.
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  25. John D. Arras (1990). Noncompliance in AIDS Research. Hastings Center Report 20 (5):24-32.
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  26. John D. Arras (1988). The Fragile Web of Responsibility: AIDS and the Duty to Neat. Hastings Center Report 18 (2):10-20.
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  27. John D. Arras (1984). Toward an Ethic of Ambiguity. Hastings Center Report 14 (2):25-33.
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  28. John D. Arras (1982). The Right to Die on the Slippery Slope. Social Theory and Practice 8 (3):285-328.
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  29. John D. Arras (1981). Health Care Vouchers & the Rhetoric of Equity. Hastings Center Report 11 (4):29-39.
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  30. John D. Arras (1980). Art, Truth, and Aesthetics in Nietzsche's Philosophy of Power. Nietzsche-Studien 9 (1).
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  31. John D. Arras (1980). Medicine Men, Businessmen. Hastings Center Report 10 (3):41-43.
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