Search results for 'John D. Bernard' (try it on Scholar)

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  1. Pierre Gendron & Claude Bernard (1992). Claude Bernard, Rationalit'e d'Une M'ethode. Monograph Collection (Matt - Pseudo).
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  2.  5
    A. E. Taylor, C. W. Valentine, T. H. Pear, John Laird, Bernard Bosanquet, H. F. Hallett, B. H., W. J., F. R. Tennant, Dasgupta S. N., R. D., Henry J. Watt, H. Wildon Carr & F. C. S. Schiller (1922). New Books. [REVIEW] Mind 31 (1):208-242.
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  3.  42
    John D. Bernard (2008). Why Machiavelli Matters: A Guide to Citizenship in a Democracy. Praeger.
    Introduction, Machiavelli in his time -- The secretary -- Machiavelli as political philosopher -- Machiavelli and republican virtue -- Machiavelli and the realm of fortune -- Machiavelli the writer -- Conclusion why Machiavelli matters.
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  4.  3
    Howard V. Knox, A. E. Taylor, John Laird, F. C. S. Schiller, Bernard Bosanquet, L. J. Russel, S. W. & B. D. (1921). New Books. [REVIEW] Mind 30 (119):354-374.
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  5.  2
    John Moorman & D. D. (1965). 'His Name Was John': Some Reflections on the Journal of a Soul. Heythrop Journal 6 (4):399–411.
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  6.  20
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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    R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram (2001). Allen D 2000: The Changing Shape of Nursing Practice. London: Routledge. 220 Pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW] Nursing Ethics 8 (6).
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  8. Immanuel Kant & John Henry Bernard (1914). Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.
     
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  9.  2
    Bruno Bernard (2008). “Instruire les jeunes gens d'une infinité de choses qu'ils ignorent”: l'Encyclopédie portative publiée en 1771, à Liège, par Denis de Boubers. In Françoise Tilkin (ed.), L'encyclopédisme au Xviiie Siècle: Actes du Colloque Organisé Par le Groupe d'Etude du Xviiie Siècle de l'Université de Liège (Liège, 30-31 Octobre 2006). Droz 127--139.
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  10.  1
    Mark Dooley (ed.) (2003). A Passion for the Impossible: John D. Caputo in Focus. State University of New York Press.
    Distinguished philosophers, theologians, and cultural critics provide the first critical consideration of the work of philosopher John D. Caputo. Responses from Caputo are included.
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  11.  1
    David G. Creamer (1996). Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler. Upa.
    Guides for the Journey is an introduction to the lives and thoughts of three significant thinkers: John Macmurray, Bernard Lonergan, and James Fowler. The book shows how their work is helpful in interpreting our lives and the world in which we live. Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three. Throughout the book, quotations from their (...)
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  12. Michel Bitbol, Bernard D' Espagnat & Sandra Laugier (1997). Physique Et Réalité Un Débat Avec Bernard D'espagnat. Monograph Collection (Matt - Pseudo).
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  13.  1
    Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker (1997). ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW] British Journal for the History of Philosophy 5 (2):415-445.
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  14.  10
    John David North, Lodi Nauta & Arie Johan Vanderjagt (eds.) (1999). Between Demonstration and Imagination: Essays in the History of Science and Philosophy Presented to John D. North. Brill.
    The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy.
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  15. Yvonne Sherwood & John D. Caputo (2005). Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida). In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
  16.  20
    John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.
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  17.  4
    Matthew Hugh Erdelyi & John D. Frame (1995). The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion. Consciousness and Cognition 4 (1):95-99.
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  18. John D. Kronen (2010). The Defensibility of Zoroastrian Dualism: John D. Kronen and Sandra Menssen. Religious Studies 46 (2):185-205.
    Contemporary philosophical discussion of religion neglects dualistic religions: although Manichaeism from time to time is accorded mention, Zoroastrianism, a more plausible form of religious dualism, is almost entirely ignored. We seek to change this state of affairs. To this end we present the basic tenets of Zoroastrian dualism, argue that objections to the Zoroastrian conception of God are less strong than typically imagined, argue that objections to the Zoroastrian conception of the devil are less strong than typically imagined, and offer (...)
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  19. Jill Savege Scharff (ed.) (2007). The Psychodynamic Image: John D. Sutherland on Self in Society. Routledge.
    _The Psychodynamic Image_ is the first selection of John D. Sutherland’s major papers. It provides an overview of the development of his thought on self and society and reveals the extent of his contribution to the field of mental health. Jill Savege Scharff introduces Sutherland’s most important and influential essays. These reflect his range as a theoretician, moving easily from the intrapsychic to the interpersonal level, building bridges between points of view and integrating psychoanalytic and social theories. Sutherland’s work (...)
     
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  20. Peter Beilharz (2010). Review: John Anderson, Lectures on Political Theory 1941—45, Ed. Creagh McLean Cole (Sydney University Press, 2007) Bernard Smith, The Formalesque — A Guide to Modern Art and Its History (Macmillan, 2007). [REVIEW] Thesis Eleven 101 (1):134-136.
    Review: John Anderson, Lectures on Political Theory 1941—45, ed. Creagh McLean Cole Bernard Smith, The Formalesque — A Guide to Modern Art and Its History.
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  21.  67
    John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.
  22.  40
    Stan van Hooft (2009). Review of John D. Caputo: On Religion. [REVIEW] Sophia 48 (3):327-329.
    This is a review of John Caputo’s recent Routledge book on religion. Caputo’s central idea is captured by the phrase ‘religion without religion’, by which he means a religious stance or attitude that is not circumscribed by allegiance to any specific creed.
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  23.  19
    John Norton, Vol. 3, No. 4: John D. Norton, "Causation as Folk Science".
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to loose and varying collections of causal notions that form folk sciences of causation. This (...)
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  24.  70
    Jonathan Duquette (2011). “Quantum Physics and Vedanta”: A Perspective From Bernard D'Espagnat's Scientific Realism. Zygon 46 (3):620-638.
    Abstract. In the last decades, several rapprochements have been made between quantum physics and the Advaita Vedānta (AV) school of Hinduism. Theoretical issues such as the role of the observer in measurement and physical interconnectedness have been associated with tenets of AV, generating various critical responses. In this study, I propose to address this encounter in the light of recent works on philosophical implications of quantum physics by the physicist and philosopher of science Bernard d’Espagnat.
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  25.  3
    John McCarthy (2010). Review of Christopher Ben Simpson, Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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  26. B. D. Lerner (2002). John D. Caputo, On Religion. Philosophy in Review 22 (4):256-256.
     
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  27.  13
    Edward M. Hogan (2009). John Polkinghorne and Bernard Lonergan on the Scientific Status of Theology. Zygon 44 (3):558-582.
    On the basis of his acquaintance with theoretical elementary particle physics, and following the lead of Thomas Torrance, John Polkinghorne maintains that the data upon which a science is based, and the method by which it treats those data, must respect the idiosyncratic nature of the object with which the science is concerned. Polkinghorne calls this the "accommodation" (or "conformity") of a discipline to its object. The question then arises: What should we expect religious experience and theological method to (...)
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  28.  3
    David Doat & Olivier Sartenaer (2014). John Dewey, Lloyd Morgan et l'avènement d'un nouveau naturalisme pragmatico-émergentiste. Philosophiques 41 (1):127-156.
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...) Dewey et Lloyd Morgan, deux pionniers respectifs du pragmatisme et de l’émergentisme au siècle dernier, ouvrirent la voie d’un nouveau naturalisme antiréductionniste. L’objectif de cet article est, d’une part, de montrer comment ces deux auteurs cherchèrent à relever ce défi en mobilisant le concept d’émergence ; d’autre part de préciser la nature des divergences d’interprétation et d’usage du concept chez Morgan et Dewey. | : Can we reasonably conceive of a given natural phenomenon, say, the mind, that can at the same time be continuous and discontinuous with the physico-chemical processes that give rise to it ? In other words, is it possible to vindicate a philosophy of nature that simultaneously rejects the metaphysical dichotomy and the pure identity, or that consistently stands on the line that separates dualism and materialism ? By answering these questions positively, John Dewey and Lloyd Morgan, respectively pioneers of 20th century pragmatism and emergentism, have opened a path towards a new antireductionist naturalism. The purpose of this paper is, on the one hand, to show how both authors have met this challenge through the use of the concept of emergence and, on the other hand, to explicate the different ways in which both authors have construed and used the concept of emergence. (shrink)
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  29.  2
    Chantal Kircher (2008). Françoise Desbordes [Marc Baratin (préfacier), Geneviève Clerico, Bernard Colombat, Jean Soubiran (éds)] — Idées grecques et romaines sur le langage, Travaux d'histoire et d'épistémologie. Corpus 7.
    Dans cet ouvrage de 430 pages – dont neuf consacrées à un index des auteurs anciens et modernes – Geneviève Clerico, Bernard Colombat et Jean Soubiran ont réuni 22 textes écrits par Françoise Desbordes de 1981 à 2000 et généralement publiés antérieurement dans des revues scientifiques ou actes de colloques. Ces études ne concernent pas la rhétorique, domaine privilégié de l’activité scientifique de F.D., ni les analyses textuelles, les contributions de F.D. à ces disciplines ayant fait l’obje..
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  30.  1
    Ben Dew (2012). 'Damn'd to Sythes and Spades': Labour and Wealth Creation in the Writing of Bernard Mandeville. Intellectual History Review 23 (2):187-205.
    (2013). ‘Damn'd to Sythes and Spades’: Labour and Wealth Creation in the Writing of Bernard Mandeville. Intellectual History Review: Vol. 23, No. 2, pp. 187-205. doi: 10.1080/17496977.2012.731142.
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  31. Filippo Fimiani (2005). Bernard Vouilloux L’oeuvre En Souffrance. Belin 2004&Id. Tableaux D’auteurs. P.U.V. 2004. Studi di Estetica 31.
    BERNARD VOUILLOUX, L’oeuvre en souffrance. Belin 2004 BERNARD VOUILLOUX, Tableaux d’auteurs. P.U.V. 2004.
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  32. T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  33. Jacques M. Quen (ed.) (2016). The Psychiatrist in the Courtroom: Selected Papers of Bernard L. Diamond, M.D. Routledge.
    Over the course of an illustrious career, the late Bernard Diamond established himself as the preeminent forensic psychiatrist of the century. _The Psychiatrist in the Courtroom_ brings together in a single volume Diamond's pivotal contributions to a variety of important issues, including the nature of diminished capacity, the fallacy of the impartial expert, the predictability of dangerousness, and the unacceptability of hypnotically facilitated memory in courtroom proceedings. Ably introduced and edited by Jacques M. Quen, M.D., a close colleague of (...)
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  34. Frank A. Tillman, Bernard Berofsky & John O'connor (1967). Introductory Philosophy Edited by Frank Tillman, Bernard Berofsky [and] John O'connor. --. Harper & Row.
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  35.  52
    E. Oppe Thomas (2000). Primum Non Nocere Today Edited by G Roberto Burgio and John D Lantos, Amsterdam, Elsevier Science BV, 1998, 171 Pages,£ 93.10. [REVIEW] Journal of Medical Ethics 26 (2):147-147.
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  36.  6
    Christopher Ben Simpson (2009). Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. Indiana University Press.
    Introduction -- Caputo -- Metaphysics -- Ethics -- God and religion -- Conclusion: Divine hyperbolics, two visions, four errors.
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  37.  67
    Merold Westphal (1997). Review Essay : John D. Caputo, Against Ethics (Bloomington: Indiana University Press, 1993. Philosophy and Social Criticism 23 (4):93-97.
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  38.  14
    J. R. Brown (1994). John D. Barrow, Pi in the Sky: Counting, Thinking, and Being. Philosophia Mathematica 2 (3):251-251.
  39.  4
    Stratford Caldecott (2002). Beads and Prayers: The Rosary in History and Devotion, by John D. Miller. The Chesterton Review 28 (4):536-537.
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  40.  4
    Patricia Altenbernd Johnson (2010). Christopher Ben Simpson: Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. [REVIEW] International Journal for Philosophy of Religion 67 (2):117-121.
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  41.  4
    Patricia Altenbernd Johnson (2004). John D. Caputo, Mark Dooley, and Michael J. Scanlon (Eds.), Questioning God. International Journal for Philosophy of Religion 55 (1):61-63.
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  42.  6
    Winston A. Wilkinson (1985). Heidegger and Aquinas: An Essay on Overcoming Metaphysics. By John D. Caputo. Modern Schoolman 63 (1):71-73.
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  43.  4
    Maurice R. Holloway (1965). "What is Phenomenology?," by Pierre Thevenaz, Ed. With Introd. By James M. Edie, Preface by John D. Wild. Modern Schoolman 42 (3):348-349.
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  44.  36
    Norman R. Gall (2000). John D. Greenwood, Ed., the Future of Folk Psychology: Intentionality and Cognitive Science; Scott M. Christensen and Dale R. Turner, Eds., Folk Psychology and the Philosophy of Mind. [REVIEW] Minds and Machines 10 (3):416-423.
  45.  5
    William Blissett (1985). Chesterton and the Edwardian Cultural Crisis," by John D. Coates". The Chesterton Review 11 (4):492-496.
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  46.  19
    Zuzana Deans (2003). Book Review: Bonnie Steinbock, John D. Arras, Alex John London, Ethical Issues in Modern Medicine. [REVIEW] Ethical Theory and Moral Practice 6 (4):447-448.
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  47.  3
    T. R. Pickell (2015). Book Review: John D. Roth , Constantine Revisited: Leithart, Yoder, and the Constantinian Debate. [REVIEW] Studies in Christian Ethics 28 (1):124-127.
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  48.  25
    Jeffrey W. Robbins (2010). Review of Cross and Khôra: Deconstruction and Christianity in the Work of John D. Caputo, Edited by Marko Zlomislic and Neal DeRoo. [REVIEW] Sophia 49 (2):325-327.
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  49.  7
    Catherine Conybeare, Oxford Early Christian Studies Oxford, George E. Demacopoulos, Hubertus R. Drobner, Simon Harrison, Peter Iver Kaufman & Yoon Kyung Kim (2007). Gerald Bonner, Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom. Washington, DC: Catholic University Press of America, 2007. John D. Caputo, Philosophy and Theology. Horizons in Theology. Nashville: Abingdon Press, 2006. [REVIEW] Augustinian Studies 38 (1):331-332.
  50.  4
    Tony Writings (1990). Could I Conceive Being a Brain in a Vat? JOHN D. COLLIER This Article Accepts the Premises of Putnam's Notorious Argument That We Could Not Be a Brain in a Vat, and Argues That Even This Allows a Robust (Although Relativistic) Form of Realism. The Strategy is to Distin-Guish Between Our Ability to State a Theory and Our Ability to Conceive The. International Philosophical Quarterly 29 (2).
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