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Profile: John Caputo (Syracuse University)
  1. John D. Caputo (unknown). Commentary: To Professor Boyle: Prudential Insight and Moral Reasoning. Philosophical Explorations:50-55.
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  2. John D. Caputo (2013). The Insistence of God: A Theology of Perhaps. Indiana University Press.
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  3. Linda Martín Alcoff & John D. Caputo (2012). Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. Cambridge-New York: Cam-Bridge University Press, 2011. Pp. Xiii+ 441. Cloth, $95.00. Acosta, Emiliano. Schiller Versus Fichte: Schillers Begriff der Person in der Zeit Und Fichtes Kategorie der Wech-Selbestimmung Im Widerstreit. Fichte Studien Supplementa, Band 27. Amsterdam-New York: Rodopi, 2011. Pp. X+ 302. Paper, $87.00. [REVIEW] Journal of the History of Philosophy 50 (2):305-307.
  4. John D. Caputo (2012). Continental Philosophy of Religion: Then, Now, and the Tomorrow. Journal of Speculative Philosophy 26 (2):347-360.
  5. John D. Caputo (2012). Ethics and Religion in Continental Philosophy. Journal of Speculative Philosophy 26 (2):e - 1.
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  6. William Desmond, Christopher Ben Simpson & John D. Caputo (2012). The William Desmond Reader. State University of New York Press.
    Career-spanning selections from the writings of William Desmond.
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  7. Linda Martín Alcoff & John D. Caputo (eds.) (2011). Feminism, Sexuality, and the Return of Religion. Indiana University Press.
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  8. John D. Caputo (2011). God, Perhaps. Philosophy Today 55 (Supplement):56-64.
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  9. Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel (2010). Augustine and Philosophy. Lexington Books.
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  10. John D. Caputo (2009). Review of Slavoj Žižek, John Milbank, The Monstrosity of Christ: Paradox or Dialectic?. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).
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  11. John D. Caputo (2009). The Monstrosity of Christ: Paradox or Dialectic? Notre Dame Philosophical Reviews 33 (9).
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  12. John D. Caputo (2009). What is Merold Westphal's Critique of Ontotheology Criticizing? In B. Keith Putt (ed.), Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press.
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  13. John D. Caputo & Linda Martín Alcoff (eds.) (2009). St. Paul Among the Philosophers. Indiana University Press.
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  14. John D. Caputo (2008). Oltre la sovranità: molte nazioni, sotto un Dio debole. Iride 21 (2):323-336.
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  15. John D. Caputo (2007). Bodies Still Unrisen, Events Still Unsaid. Angelaki 12 (1):73 – 86.
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  16. John D. Caputo (2007/2008). How to Read Kierkegaard. W. W. Norton & Co..
    Introduction -- The truth that is true for me -- Aestheticism -- The ethical -- The knight of faith -- Truth is subjectivity -- Pseudonymity -- The present age -- Love -- The self -- World-weariness.
     
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  17. John D. Caputo (2007). Jean‐Luc Marion, The Erotic Phenomenon:The Erotic Phenomenon. Ethics 118 (1):164-168.
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  18. John D. Caputo & Michael J. Scanlon (eds.) (2007). Transcendence and Beyond: A Postmodern Inquiry. Indiana University Press.
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  19. John D. Caputo (2006). The Weakness of God: A Theology of the Event. Indiana University Press.
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  20. John D. Caputo & David L. Smith (eds.) (2006). Levinas: The Face of the Other: The Fifteenth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
     
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  21. Rex Butler, John D. Caputo, Michael J. Scanlon, Tina Chanter, Ewa Plonowska Ziarek & Jeanine Grenberg (2005). James W. Allard, The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth (Cambridge: Cambridge University Press, 2005). Graduate Faculty Philosophy Journal 26 (2).
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  22. John D. Caputo (2005). Hauntological Hermeneutics and the Interpretation of Christian Faith. American Catholic Philosophical Quarterly 79 (2):291-311.
    Using Kierkegaard’s Works of Love, I advocate a theory of interpretation as a conversation with the dead, of the same sort Kierkegaard was practicing in the last discourse of his book. I do not mean reading the works of dead white European males, but looking at things from the perspective of the grave where, as Kierkegaard says, we are all equal before God. I will maintain that the creative conflict of interpretations arises from the ambiguity of this conversation, from the (...)
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  23. John D. Caputo (2005). Methodological Postmodernism: On Merold Westphal's Overcoming Onto-Theology. Faith and Philosophy 22 (3):284-296.
    I characterize Merold Westphal’s synthesis of Christian faith and postmodern philosophy as an “epistemological” or “methodological,” postmodernism, one that sees postmodern thought as describing certain limits upon human understanding while leaving open the question of how things are in the nature of things, that is, how things are understood by God. Postmodernism (unless it waxes dogmatic) is not denying God, but only that we are God. In a characteristically postmodern way, Westphal has found it useful to limit knowledge in order (...)
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  24. John D. Caputo, Kevin Hart & Yvonne Sherwood (2005). Epoché and Faith: An Interview with Jacques Derrida. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  25. John D. Caputo & Michael J. Scanlon (eds.) (2005). Augustine and Postmodernism: Confessions and Circumfession. Indiana University Press.
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  26. Yvonne Sherwood & John D. Caputo (2005). Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida). In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  27. John D. Caputo (2004). Filosofia e Pós-modernismo Profético: Para uma Pós-modernidade Católica. Revista Portuguesa de Filosofia 60 (4):827 - 843.
    A pós-modernidade sublinha o papel produtivo da diferença, em oposição à predilecção "moderna" ou do Iluminismo pela universalidade, comunalidade, consenso, bem como por aquilo que os modernos chamam "racionalidade". Segundo o autor do artigo, existem duas variedades distintas desta filosofia da diferença, dependendo de qual predecessor do século XIX – Nietzsche ou Kierkegaard – se prefere, de modo que o artigo distingue entre um pós-modernismo "dionisíaco" e outro de carácter mais "profético". A maioria das objecções que se fazem contra o (...)
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  28. John D. Caputo (2003). Against Principles: A Sketch of an Ethics Without Ethics. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub.. 5--169.
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  29. John D. Caputo (2003). Jak oddzielić stronę lewą (niewłaściwą) odprawej (właściwej). Sztuka I Filozofia 22:254.
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  30. John D. Caputo & Sophie-Jan Arrien (2003). Apôtres de l'Impossible : Sur Dieu Et le Don Chez Derrida Et Marion. Philosophie 78 (2):33.
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  31. John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi (2003). Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 Pp. Anidjar, Gil (2002)“Our Place in Al-Andalus”: Kabbalah, Philosophy. [REVIEW] International Journal for Philosophy of Religion 53:195-199.
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  32. George Allan, David B. Allison, Kristana Arp, Michael D. Barber, Thora Ilin Bayer, Daniel Birnbaum, Thomas P. Brockelman, John D. Caputo & Joseph Catalano (2002). 1. Authored Works. Continental Philosophy Review 35:229-237.
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  33. John D. Caputo (2002). Auto-Deconstructing or Constructing a Bridge? American Catholic Philosophical Quarterly 76 (2):341-344.
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  34. John D. Caputo (2002). Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion. Kierkegaard Studies Yearbook 2002 (1).
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  35. John D. Caputo (2002). Richard Kearney's Enthusiasm: A Philosophical Exploration on the God Who May Be'. Modern Theology 18 (1):87-94.
     
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  36. John D. Caputo (ed.) (2002). The Religious. Blackwell.
    The Religious offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.
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  37. James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.
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  38. Patrick Bourgeois, Roland Breeur, Talbot Brewer, Judith Butler, Ernesto Laclau, Slavoj qiÓek, John D. Caputo & Joseph Catalano (2001). 1. Authored Works. Continental Philosophy Review 34:237-246.
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  39. John D. Caputo (2001). On Religion. Routledge.
    On Religion is a thrilling and accessible exploration of religious faith today. If God is dead, why is religion back? Digging up the roots of all things religious, Caputo inspects them with clarity and style. Along the way, some fascinating questions crop up: What do I love when I love my God? What are people doing when they perform an act "in the name of God?" Drawing widely on examples from popular culture, telecommunications and philosophy, the author asks why and (...)
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  40. John D. Caputo, Mark Dooley & Michael J. Scanlon (eds.) (2001). Questioning God. Indiana University Press.
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  41. Robert Almeder, Lynne Rudder Baker, José Luis Bermúdez, James Robert Brown, Jeremy Butterfield, Constantine Pagonis, Steven M. Cahn, John D. Caputo, J. Michael & Timothy R. Colburn (2000). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Teaching Philosophy, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 23 (2):227.
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  42. John D. Caputo (2000). More Radical Hermeneutics: On Not Knowing Who We Are. Indiana University Press.
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  43. John D. Caputo (2000). Me Ta-Ethics. In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell Publishers. 13.
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  44. John D. Caputo (2000). Philosophy and Prophetic Postmodernism. American Catholic Philosophical Quarterly 74 (4):549-567.
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  45. John D. Caputo (1999). Who is Derrida's Zarathustra? Of Fraternity, Friendship, and a D Emo Cracy to Come. Research in Phenomenology 29 (1):184-198.
  46. John D. Caputo & Michael J. Scanlon (eds.) (1999). God, the Gift, and Postmodernism. Indiana University Press.
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  47. John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.
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  48. John D. Caputo (1998). God Is Wholly Other—Almost:'Différance'and the Hyperbolic Alterity of God. In Orrin F. Summerell (ed.), The Otherness of God. University Press of Virginia. 190--205.
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  49. Debra Bergoffen & John D. Caputo (1997). Editors' Introduction. Philosophy Today 41 (1):5-11.
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  50. John D. Caputo (1997). Dreaming the Innumerable. In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism. Routledge. 141--60.
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