Search results for 'John D. Engel' (try it on Scholar)

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  1.  3
    John D. Engel, Gregory Kane, Deborah L. Jones, Debra Lynn-McHale, Martha Swartz, Paul Durbin & Don Klingen (1997). The Patient Self-Determination Act and Advance Directives: Snapshots of Activities in a Tertiary Health Care Center. [REVIEW] Journal of Medical Humanities 18 (3):193-208.
    This study describes the results of a retrospective review of patients' charts who had an advanced directive (AD) and who were hospitalized in a tertiary, acute care teaching hospital. The purpose of the review was to understand from clinical, sociological, ethical and legal perspectives the nature and utility of ADs. Findings and implications of the review are discussed in terms of: patient demographics; diagnoses; quality of ADs; influence of ADs on clinical decisions; and legal aspects of ADs.
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  2.  1
    Jack Coulehan & John D. Engel (1994). Poems. Journal of Medical Humanities 15 (2):141-142.
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  3.  2
    John Moorman & D. D. (1965). 'His Name Was John': Some Reflections on the Journal of a Soul. Heythrop Journal 6 (4):399–411.
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  4.  27
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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  5.  5
    R. Bennett, C. A. Erin, P. Burnard, K. Kendrick, V. Bryson, D. Cormack, J. Duxbury, P. Enderby, A. John & B. Petheram (2001). Allen D 2000: The Changing Shape of Nursing Practice. London: Routledge. 220 Pp.£ 15.99 (PB). ISBN 0 415 21649 4. [REVIEW] Nursing Ethics 8 (6).
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  6.  5
    Aude Engel (2011). Études de Philosophie Antique et Médiévale. Dossier Thomas d'Aquin. Chôra 7:9-19.
    The investigation of the famous riddle of the «boneless one» gives a new solution: the «boneless one» is man, placed in the conditions of hisorigins, when he belonged to the silver race and woman was just being created. The «boneless» occurs in a long passage about winter, a cosmic deluge that reproduces the conditions in which mankind fell from the golden age. This happens when Zeus fights the Titans, in a war that almost causes a return to the original Chaos. (...)
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  7. Pascal Engel (2008). Les normes de la pensée: esquisse d'une généalogie. Revue de Théologie Et de Philosophie 140 (1):31-50.
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  8. P. Engel (2010). Reseña del libro "Dire et vouloir dire : livre d'essais". Revue Philosophique de la France Et de l'Etranger 4:510-511.
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  9. Aude Engel (2009). Études de Philosophie Antique Et Médiévale. Dossier Thomas d'Aquin. Chôra 7:9-19.
    The investigation of the famous riddle of the «boneless one» gives a new solution: the «boneless one» is man, placed in the conditions of hisorigins, when he belonged to the silver race and woman was just being created. The «boneless» occurs in a long passage about winter, a cosmic deluge that reproduces the conditions in which mankind fell from the golden age. This happens when Zeus fights the Titans, in a war that almost causes a return to the original Chaos. (...)
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  10. Stephen John (2004). Titanic Ethics, Pirate Ethics, Bioethics: Bioethics Ellen Frankel Paul, Fred D. Miller, Jr., & Jeffrey Paul (Eds.); Cambridge University Press, Cambridge, New York & Melbourne, 2002, Pp. Xvii+ 396, Price£ 15.95 Paperback, ISBN 0-521-52526-8. [REVIEW] Studies in History and Philosophy of Science Part C 35 (1):177-184.
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  11.  1
    Mark Dooley (ed.) (2003). A Passion for the Impossible: John D. Caputo in Focus. State University of New York Press.
    Distinguished philosophers, theologians, and cultural critics provide the first critical consideration of the work of philosopher John D. Caputo. Responses from Caputo are included.
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  12.  12
    John David North, Lodi Nauta & Arie Johan Vanderjagt (eds.) (1999). Between Demonstration and Imagination: Essays in the History of Science and Philosophy Presented to John D. North. Brill.
    The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy.
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  13.  1
    Yvonne Sherwood & John D. Caputo (2005). Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida). In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
  14.  20
    John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.
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  15.  4
    Matthew Hugh Erdelyi & John D. Frame (1995). The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion. Consciousness and Cognition 4 (1):95-99.
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  16. John D. Kronen (2010). The Defensibility of Zoroastrian Dualism: John D. Kronen and Sandra Menssen. Religious Studies 46 (2):185-205.
    Contemporary philosophical discussion of religion neglects dualistic religions: although Manichaeism from time to time is accorded mention, Zoroastrianism, a more plausible form of religious dualism, is almost entirely ignored. We seek to change this state of affairs. To this end we present the basic tenets of Zoroastrian dualism, argue that objections to the Zoroastrian conception of God are less strong than typically imagined, argue that objections to the Zoroastrian conception of the devil are less strong than typically imagined, and offer (...)
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  17. Jill Savege Scharff (ed.) (2007). The Psychodynamic Image: John D. Sutherland on Self in Society. Routledge.
    _The Psychodynamic Image_ is the first selection of John D. Sutherland’s major papers. It provides an overview of the development of his thought on self and society and reveals the extent of his contribution to the field of mental health. Jill Savege Scharff introduces Sutherland’s most important and influential essays. These reflect his range as a theoretician, moving easily from the intrapsychic to the interpersonal level, building bridges between points of view and integrating psychoanalytic and social theories. Sutherland’s work (...)
     
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  18.  68
    John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.
  19.  40
    Stan van Hooft (2009). Review of John D. Caputo: On Religion. [REVIEW] Sophia 48 (3):327-329.
    This is a review of John Caputo’s recent Routledge book on religion. Caputo’s central idea is captured by the phrase ‘religion without religion’, by which he means a religious stance or attitude that is not circumscribed by allegiance to any specific creed.
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  20.  22
    John Norton, Vol. 3, No. 4: John D. Norton, "Causation as Folk Science".
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to loose and varying collections of causal notions that form folk sciences of causation. This (...)
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  21.  3
    John McCarthy (2010). Review of Christopher Ben Simpson, Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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  22. B. D. Lerner (2002). John D. Caputo, On Religion. Philosophy in Review 22 (4):256-256.
     
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  23.  11
    T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  24.  3
    David Doat & Olivier Sartenaer (2014). John Dewey, Lloyd Morgan et l'avènement d'un nouveau naturalisme pragmatico-émergentiste. Philosophiques 41 (1):127-156.
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...) Dewey et Lloyd Morgan, deux pionniers respectifs du pragmatisme et de l’émergentisme au siècle dernier, ouvrirent la voie d’un nouveau naturalisme antiréductionniste. L’objectif de cet article est, d’une part, de montrer comment ces deux auteurs cherchèrent à relever ce défi en mobilisant le concept d’émergence ; d’autre part de préciser la nature des divergences d’interprétation et d’usage du concept chez Morgan et Dewey. | : Can we reasonably conceive of a given natural phenomenon, say, the mind, that can at the same time be continuous and discontinuous with the physico-chemical processes that give rise to it ? In other words, is it possible to vindicate a philosophy of nature that simultaneously rejects the metaphysical dichotomy and the pure identity, or that consistently stands on the line that separates dualism and materialism ? By answering these questions positively, John Dewey and Lloyd Morgan, respectively pioneers of 20th century pragmatism and emergentism, have opened a path towards a new antireductionist naturalism. The purpose of this paper is, on the one hand, to show how both authors have met this challenge through the use of the concept of emergence and, on the other hand, to explicate the different ways in which both authors have construed and used the concept of emergence. (shrink)
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  25.  6
    Christopher Ben Simpson (2009). Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. Indiana University Press.
    Introduction -- Caputo -- Metaphysics -- Ethics -- God and religion -- Conclusion: Divine hyperbolics, two visions, four errors.
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  26.  52
    E. Oppe Thomas (2000). Primum Non Nocere Today Edited by G Roberto Burgio and John D Lantos, Amsterdam, Elsevier Science BV, 1998, 171 Pages,£ 93.10. [REVIEW] Journal of Medical Ethics 26 (2):147-147.
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  27. Merold Westphal (1997). Review Essay : John D. Caputo, Against Ethics (Bloomington: Indiana University Press, 1993. Philosophy and Social Criticism 23 (4):93-97.
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  28.  10
    Patricia Altenbernd Johnson (2004). John D. Caputo, Mark Dooley, and Michael J. Scanlon (Eds.), Questioning God. International Journal for Philosophy of Religion 55 (1):61-63.
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  29.  9
    Patricia Altenbernd Johnson (2010). Christopher Ben Simpson: Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. [REVIEW] International Journal for Philosophy of Religion 67 (2):117-121.
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  30.  15
    J. R. Brown (1994). John D. Barrow, Pi in the Sky: Counting, Thinking, and Being. Philosophia Mathematica 2 (3):251-251.
  31.  6
    Patricia Altenbernd Johnson (2010). John D. Caputo and Michael J. Scanlon (Eds): Transcendence and Beyond: A Postmodern Inquiry. [REVIEW] International Journal for Philosophy of Religion 67 (1):61-65.
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  32.  5
    Matthew Z. Heintzelman (2006). John D. Martin, Representations of Jews in Late Medieval and Early Modern German Literature. (Studies in German Jewish History, 5.) Oxford: Peter Lang, 2004. Paper. Pp. V, 253. $49.95. [REVIEW] Speculum 81 (4):1227-1228.
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  33.  6
    Stratford Caldecott (2002). Beads and Prayers: The Rosary in History and Devotion, by John D. Miller. The Chesterton Review 28 (4):536-537.
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  34.  8
    William Blissett (1985). Chesterton and the Edwardian Cultural Crisis," by John D. Coates". The Chesterton Review 11 (4):492-496.
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  35.  4
    Fred C. Robinson (2009). RD Fulk, Robert E. Bjork, and John D. Niles, Eds., Klaeber's “Beowulf and the Fight at Finnsburg.” 4th Ed. Foreword by Helen Damico.(Toronto Old English Series, 21.) Toronto; Buffalo, NY; and London: University of Toronto Press, 2008. Pp. Cxc, 497; Black-and-White Frontispiece Portrait, 9 Black-and-White Figures, Genealogical Tables, and 2 Maps. [REVIEW] Speculum 84 (3):712-714.
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  36.  7
    Winston A. Wilkinson (1985). Heidegger and Aquinas: An Essay on Overcoming Metaphysics. By John D. Caputo. Modern Schoolman 63 (1):71-73.
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  37.  38
    Norman R. Gall (2000). John D. Greenwood, Ed., the Future of Folk Psychology: Intentionality and Cognitive Science; Scott M. Christensen and Dale R. Turner, Eds., Folk Psychology and the Philosophy of Mind. [REVIEW] Minds and Machines 10 (3):416-423.
  38.  4
    Howell Chickering (1986). John D. Niles, Beowulf: The Poem and Its Tradition. Cambridge, Mass., and London: Harvard University Press, 1983. Pp. 310; 4 Black-and-White Illustrations. $27.50. [REVIEW] Speculum 61 (1):186-189.
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  39.  3
    Stephen Morillo (2008). John D. Hosler, Henry II: A Medieval Soldier at War, 1147–1189.(History of Warfare, 44.) Leiden and Boston: Brill, 2007. Pp. Xii, 275; 1 Table and 4 Maps.€ 95. [REVIEW] Speculum 83 (4):1005-1006.
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  40.  3
    Jana K. Schulman (2011). John D. Niles, “Beowulf” and Lejre. With Contributions by Tom Christensen and Marijane Osborn. Translations by Faith Ingwersen, Carole E. Newlands, and William Sayers. Foreword by John Hines. Afterword by Tom Shippey. Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, 2007. Pp. Xiv, 495 Plus 48 Color Plates; Black-and-White Figures, Tables, and Maps. $89. [REVIEW] Speculum 86 (1):250-251.
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  41.  19
    Zuzana Deans (2003). Book Review: Bonnie Steinbock, John D. Arras, Alex John London, Ethical Issues in Modern Medicine. [REVIEW] Ethical Theory and Moral Practice 6 (4):447-448.
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  42.  4
    T. R. Pickell (2015). Book Review: John D. Roth , Constantine Revisited: Leithart, Yoder, and the Constantinian Debate. [REVIEW] Studies in Christian Ethics 28 (1):124-127.
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  43.  25
    Jeffrey W. Robbins (2010). Review of Cross and Khôra: Deconstruction and Christianity in the Work of John D. Caputo, Edited by Marko Zlomislic and Neal DeRoo. [REVIEW] Sophia 49 (2):325-327.
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  44.  30
    Michael E. Zimmerman (1998). John D. Caputo: A Postmodern, Prophetic, Liberal American in Paris. [REVIEW] Continental Philosophy Review 31 (2):195-214.
  45.  4
    Maurice R. Holloway (1965). "What is Phenomenology?," by Pierre Thevenaz, Ed. With Introd. By James M. Edie, Preface by John D. Wild. Modern Schoolman 42 (3):348-349.
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  46.  7
    Malcolm Guite (2002). G.K. Chesterton as Controversialist, Essayist, Novelist, and Critic, by John D. Coates. The Chesterton Review 28 (4):541-545.
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  47.  7
    Catherine Conybeare, Oxford Early Christian Studies Oxford, George E. Demacopoulos, Hubertus R. Drobner, Simon Harrison, Peter Iver Kaufman & Yoon Kyung Kim (2007). Gerald Bonner, Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom. Washington, DC: Catholic University Press of America, 2007. John D. Caputo, Philosophy and Theology. Horizons in Theology. Nashville: Abingdon Press, 2006. [REVIEW] Augustinian Studies 38 (1):331-332.
  48.  4
    Sheridan Gilley (2002). G.K. Chesterton as Controversialist, Essayist, Novelist, and Critic, by John D. Coates. The Chesterton Review 28 (4):540-541.
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  49.  6
    Dylan M. Burns (2011). John D. Turner and Kevin Corrigan, Eds. Plato's Parmenides and Its Heritage, Vol. 2. Reception in Patristic, Gnostic, and Christian Neoplatonic Texts. [REVIEW] Augustinian Studies 42 (2):295-301.
  50.  4
    Tony Writings (1990). Could I Conceive Being a Brain in a Vat? JOHN D. COLLIER This Article Accepts the Premises of Putnam's Notorious Argument That We Could Not Be a Brain in a Vat, and Argues That Even This Allows a Robust (Although Relativistic) Form of Realism. The Strategy is to Distin-Guish Between Our Ability to State a Theory and Our Ability to Conceive The. International Philosophical Quarterly 29 (2).
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