Search results for 'John D. Engel' (try it on Scholar)

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  1. Jack Coulehan & John D. Engel (1994). Poems. Journal of Medical Humanities 15 (2):141-142.score: 870.0
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  2. John D. Engel, Gregory Kane, Deborah L. Jones, Debra Lynn-McHale, Martha Swartz, Paul Durbin & Don Klingen (1997). The Patient Self-Determination Act and Advance Directives: Snapshots of Activities in a Tertiary Health Care Center. [REVIEW] Journal of Medical Humanities 18 (3):193-208.score: 870.0
    This study describes the results of a retrospective review of patients' charts who had an advanced directive (AD) and who were hospitalized in a tertiary, acute care teaching hospital. The purpose of the review was to understand from clinical, sociological, ethical and legal perspectives the nature and utility of ADs. Findings and implications of the review are discussed in terms of: patient demographics; diagnoses; quality of ADs; influence of ADs on clinical decisions; and legal aspects of ADs.
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  3. Pascal Engel (2008). Les normes de la pensée: esquisse d'une généalogie. Revue de Théologie Et de Philosophie 140 (1):31-50.score: 360.0
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  4. P. Engel (2010). Reseña del libro "Dire et vouloir dire : livre d'essais". Revue Philosophique de la France Et de l'Etranger 4:510-511.score: 360.0
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  5. Aude Engel (2009). Études de Philosophie Antique Et Médiévale. Dossier Thomas d'Aquin. Chôra 7:9-19.score: 360.0
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  6. Pascal Engel (2013). Trois conceptions de la connaissance littéraire : cognitive, affective, pratique. Philosophiques 40 (1):121-138.score: 300.0
    Pascal Engel | : À partir d’une typologie des formes de connaissance, je soutiens qu’il y a trois formes principales de connaissance littéraire : cognitive propositionnelle, affective et pratique. La conception propositionnelle est erronée : la littérature ne fournit pas directement une forme de savoir que. La conception affective ou expressiviste peut au mieux dire qu’il y a des effets cognitifs des oeuvres littéraires. La conception pratique a le plus de chances d’être correcte, mais seulement si l’on accepte l’idée (...)
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  7. J. Engel & D. Prentice (2013). The Ethics of Interprofessional Collaboration. Nursing Ethics 20 (4):0969733012468466.score: 240.0
    Interprofessional collaboration has become accepted as an important component in today’s health care and has been guided by concerns with patient safety, quality health-care outcomes, and economics. It is widely accepted that interprofessional collaboration improves patient outcomes through enhanced communication among health-care providers and increased accessibility to services. Although there is a paucity of research that provides confirmatory evidence, interprofessional competencies continue to be incorporated into the curricula of health-care students. This article examines the ethics of interprofessional collaboration and ethical (...)
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  8. Elliot D. Engel (2012). The Wizard of Boz. The Chesterton Review 3 (2):211-229.score: 240.0
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  9. Maryann Simbol, Terrance Recker, Mae Gamble, Armand J. Galfo, Linda Irwin-Devitis, David E. Engel, John Ryder, Richard la Brecque, Peter Mclaren & Pamela Smith (1989). Book Review Section 2. [REVIEW] Educational Studies 20 (2):170-228.score: 240.0
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  10. Alain Voizard (1993). États D'Esprit. Questions de Philosophie de l'Esprit Pascal Engel Aix-En-Provence, Alinéa, 1992, 212 P., 129 FF. Dialogue 32 (03):634-.score: 120.0
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  11. Eva J. Engel (2004). Mendelssohn Contra Kant. Ein Frühes Zeugnis der Auseinandersetzung Mit Kants Lehre von Zeit Und Raum in der Dissertation von 1770. Kant Studien 95 (3):269-282.score: 120.0
    Mendelssohn's disagreement with Kant's definition survived on a two-sided Folio sheet (Statsbibliothek zu Berlin, Preuss. Kulturbesitz:, Nachlass 162, D I.4.). The dispute relates to Kant's inaugural lecture in Königsberg (August 1770): "De mundi sensibilis atque intelligibilis forma et principiis". A copy was immediately delivered to Mendelssohn by Kant's and Mendelssohn's mutual disciple, Marcus Herz. From Herz's long letter-report we know of a four-hour long discussion concerning Mendelssohn's intention to contrast Kant's definition of 'Raum' and 'Zeit' with that by Leibniz. Apparently (...)
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  12. Pascal Engel (forthcoming). Retour aval. Les Etudes Philosophiques.score: 120.0
    Plutôt que de rouvrir l'éternel débat entre tenants d'une histoire analytique de la philosophie et tenants d'une approche « authentiquement historique », il vaut mieux se demander si les premiers sont réellement condamnés à la trahison historique, et les seconds à la myopie historique. La démarche consistant à aborder le passé de la philosophie d'aval en amont est compatible avec une fidélité historique dès lors qu'on est prêt à reconnaître que ce ne sont pas seulement des textes qui se transmettent (...)
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  13. Katja Fiehler, Annerose Engel & Frank Rösler (2007). Where Are Somatosensory Representations Stored and Reactivated? Behavioral and Brain Sciences 30 (2):206-207.score: 120.0
    The studies cited by Dijkerman & de Haan (D&dH) stress the distinction between perception and action within the somatosensory system but provide little information about memory functions. Recent findings by our group and by others show that the dorsal stream is also activated during short-term memory maintenance and long-term memory retrieval of haptic information. These data complement and extend the proposed model.
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  14. Pascal Engel (1997). Le Non-Lieu de l'Esprit ? Revue Philosophique de la France Et de l'Etranger 187 (4):447 - 459.score: 120.0
    Analyse critique de deux ouvrages récents dans lesquels Vincent Descombes critique les conceptions cartésiennes et matérialistes contemporaines de l'esprit, d'un point de vue néo-wittgensteinien. Contrairement à ce qu'il croit ni le holisme ni l'externalisme qu'il avance ne sont incompatibles avec une conception causaliste du mental et une forme plus complexe de naturalisme. A critical analysis of two recent books by Vincent Descombes, where he criticizes contemporary Cartesian and materialistic theories of the mind from a neo-Wittgensteinian standpoint. Contrary to what he (...)
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  15. Pascal Engel (2010). La vérité peut-elle survivre à la démocratie ? Revue Agone 44:31-56.score: 120.0
    L’une des raisons pour lesquelles la vérité et la démocratie ne semblent pas faire bon ménage est qu’on a tendance à confondre, d’une part, la liberté d’opinion et de parole avec l’égale vérité des opinions, ce qui revient à adopter une forme de relativisme, et, d’autre part, la règle de majorité avec une règle de vérité, ce qui revient à adopter une forme de théorie de la vérité comme consensus. Parce que la démocratie libérale repose sur le principe de la (...)
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  16. Charlotte Coulombeau (2006). Langue et « langage du geste » : la sémiotique théâtrale comme sémiotique comparée dans la Mimik de Johann Jakob Engel (1785). Methodos 6.score: 54.0
    Le philosophe populaire berlinois Johann Jakob Engel a amorcé, à la fin du XVIII siècle, des recherches importantes dans le domaine de la sémiotique esthétique, problématique alors presque entièrement neuve que venait de lancer le Laocoon de Lessing. A peine quelque années plus tard, l’œuvre de Engel constitue déjà un élargissement considérable de la problématique lessingienne, tout autant d’ailleurs qu’une remise en cause de certaines de ses prémisses : la sémiotique théâtrale ne peut-elle constituer une alternative à la (...)
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  17. N. G. Wilson (2001). D. Engels: Classical Cats: The Rise and Fall of the Sacred Cat . Pp. Xii + 227, Figs. London and New York: Routledge, 1999. Cased, £25. ISBN: 0-415-21251-. [REVIEW] The Classical Review 51 (01):178-.score: 46.7
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  18. William E. Klingshirn (2009). Prodigies in Rome (D.) Engels Das römische Vorzeichenwesen (753–27 v. Chr.). Quellen, Terminologie, Kommentar, historische Entwicklung. (Potsdamer Altertumswissenschaftliche Beiträge 22.) Pp. 877. Stuttgart: Franz Steiner Verlag, 2007. Cased, €98. ISBN: 978-3-515-09027-. [REVIEW] The Classical Review 59 (01):215-.score: 46.7
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  19. Jacques Texier (forthcoming). Les Innovations d'Engels, 1885, 1891, 1895. Actuel Marx.score: 46.7
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  20. Yves Winter (2014). Debating Violence on the Desert Island: Engels, D|[Uuml]|Hring and Robinson Crusoe. Contemporary Political Theory 13 (4):318.score: 40.0
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  21. Bud Burkhard (1985). D. B. Rjazanov and the Marx-Engels Institute: Notes Toward Further Research. Studies in East European Thought 30 (1):39-54.score: 40.0
  22. Bud Burkhard (1985). Bibliographic Annex to 'D. B. Rjazanov and the Marx-Engels Institute: Notes Toward Further Research'. Studies in East European Thought 30 (1):75-88.score: 40.0
  23. Mario Casañas (1988). Leszek Kolakowski, Histoire du marxisme. Tome I: Les fondateurs, Marx, Engels et leurs prédécesseurs. Tome II: L'âge d'or de Kautsky à Lénine. Traduit de l'allemand par O. Masson. [REVIEW] Revue Philosophique De Louvain 86 (72):589-590.score: 40.0
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  24. James Davenport (1996). Review: Erwin Engeler, K. Aberer, B. Amrhein, O. Gloor, M. von Mohrenschildt, D. Otth, G. Schwarzler, T. Weibel, The Combinatory Programme. [REVIEW] Journal of Symbolic Logic 61 (2):696-697.score: 40.0
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  25. Tony Andréani (2006). Engels, d'un socialisme à l'autre. Actuel Marx 2 (2):124-135.score: 40.0
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  26. James Davenport (1996). Engeler Erwin. The Combinatory Programme. In Collaboration with Aberer K., Amrhein B., Gloor O., von Mohrenschildt M., Otth D., Schwärzler G., and Weibel T.. Progress in Theoretical Computer Science, No. 15. Birkhäuser, Boston, Basel, and Berlin, 1995, Vii+ 143 Pp. [REVIEW] Journal of Symbolic Logic 61 (2):696-697.score: 40.0
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  27. John McDowell (2005). The True Modesty of an Identity Conception of Truth: A Note in Response to Pascal Engel (2001). International Journal of Philosophical Studies 13 (1):83 – 88.score: 36.0
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  28. John Briscoe (1984). Livy XXXVII Jean-Marie Engel: Tite-Live, Histoire Romaine, Tome XXVII, Livre Xxxvii. (Collection Budé.) Pp. Cxxxiii + 175 (Text Double). Paris: Les Belles Lettres, 1983. 180 Frs. [REVIEW] The Classical Review 34 (02):194-196.score: 36.0
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  29. D. König (1964). Die Sendung der Engel. Augustinianum 4 (1):200-200.score: 36.0
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  30. D. J. Conacher (1962). The Problem of Tragedy. By S. Morris Engel. Brunswick Press, 1960, Pp. 81. $3.50. Dialogue 1 (03):333-334.score: 36.0
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  31. Marc Lienhard (1989). La foi chrétienne à l'heure de la Révolution: l'itinéraire spirituel et politique du pasteur alsacien Mathias Engel (1755-1811). [REVIEW] Revue D Histoire Et de Philosophie Religieuses 69 (4):451-473.score: 36.0
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  32. Ran R. Hassin, John A. Bargh, Andrew D. Engell & Kathleen C. McCulloch (2009). Implicit Working Memory. Consciousness and Cognition 18 (3):665-678.score: 29.0
  33. Vincent W. J. Van Gerven Oei (2012). The Poetry of Jean Daive. Continent 2 (2).score: 27.0
    continent. 2.2 (2012): 82–98 NOTE: This text is a translation of the original essay “Tekendichtheid: Over Jean Daives Narration d’équilibre 2: ‘Sllt’ ,” published in Parmentier 21.2 (2012): p. 65-71, accompanied by the same selection of poems in Dutch translation. It is not my intention to offer the following notes pertaining to one part of the series Narration d’équilibre [ Narrative of equilibrium ], written by the poet, translator, photographer, encyclopedist, and radio maker Jean Daive (1941), as a meticulous overview (...)
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  34. Steven M. Cahn (ed.) (2002). Classics of Political and Moral Philosophy. Oxford University Press.score: 27.0
    Classics of Political and Moral Philosophy provides in one volume the major writings from nearly 2,500 years of political and moral philosophy. The most comprehensive collection of its kind, it moves from classical thought (Plato, Aristotle, Epicurus, Cicero) through medieval views (Augustine, Aquinas) to modern perspectives (Machiavelli, Hobbes, Spinoza, Locke, Rousseau, Hume, Adam Smith, Kant). It includes major nineteenth-century thinkers (Hegel, Bentham, Mill, Nietzsche) as well as twentieth-century theorists (Rawls, Nozick, Nagel, Foucault, Habermas, Nussbaum). Also included are numerous essays from (...)
     
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  35. Steven M. Cahn (ed.) (2005). Political Philosophy: The Essential Texts. Oxford University Press.score: 27.0
    Ideal for survey courses in social and political philosophy, this volume is a substantially abridged and slightly altered version of Steven M. Cahn's Classics of Political and Moral Philosophy (OUP, 2001). Offering coverage from antiquity to the present, Political Philosophy: The Essential Texts is a historically organized collection of the most significant works from nearly 2,500 years of political philosophy. It moves from classical thought (Plato, Aristotle) through the medieval period (Aquinas) to modern perspectives (Machiavelli, Hobbes, Locke, Rousseau, Hume, Adam (...)
     
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  36. Marcel Weber, Reference, Truth, and Biological Kinds. In: J. Dutant, D. Fassio and A. Meylan (Eds.) Liber Amicorum Pascal Engel.score: 24.0
    This paper examines causal theories of reference with respect to how plausible an account they give of non-physical natural kind terms such as ‘gene’ as well as of the truth of the associated theoretical claims. I first show that reference fixism for ‘gene’ fails. By this, I mean the claim that the reference of ‘gene’ was stable over longer historical periods, for example, since the classical period of transmission genetics. Second, I show that the theory of partial reference does not (...)
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  37. Adrian Haddock, Alan Millar & Duncan Pritchard (eds.) (2009). Epistemic Value. Oxford University Press.score: 24.0
    Recent epistemology has reflected a growing interest in issues about the value of knowledge and the values informing epistemic appraisal. Is knowledge more valuable that merely true belief or even justified true belief? Is truth the central value informing epistemic appraisal or do other values enter the picture? Epistemic Value is a collection of previously unpublished articles on such issues by leading philosophers in the field. It will stimulate discussion of the nature of knowledge and of directions that might be (...)
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  38. Giorgio Volpe, Facts as Pleonastic Truth-Makers for Pleonastic Propositions.score: 24.0
    One often hears the claim that fact-based versions of the correspondence theory of truth face a disruptive dilemma: ‘if all true propositions correspond to the same fact, the notion is useless, and if every [true] proposition corresponds to a distinct fact, then the notion becomes idle’ (Engel 2002, 21). The assumption underlying this claim is that all conceptions of facts can be assigned to either of two categories. The first includes those conceptions according to which facts are so coarse-grained (...)
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  39. Teresa Marques (2007). Introduction to Normativity and Rationality. Disputatio 2 (23):153-160.score: 24.0
    This is a special issue of Disputatio on normativity and rationality. The idea for this volume originated after the fifth European Congress of Analytic Philosophy, ECAP5, which took place in Lisbon in August of 2005. This volume collects the contributions of John Broome, Pascal Engel, Kevin Mulligan, Josep Prades and John Skoruspki, who were speakers on that occasion. The common thread in the diverse talks suggested that a volume on the topic would be of general interest. This (...)
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  40. Pritchard, Haddock & MIllar (eds.) (2009). Epistemic Value. Oxford: Oxford University Press.score: 24.0
    Recent epistemology has reflected a growing interest in issues about the value of knowledge and the values informing epistemic appraisal. Is knowledge more valuable that merely true belief or even justified true belief? Is truth the central value informing epistemic appraisal or do other values enter the picture? Epistemic Value is a collection of previously unpublished articles on such issues by leading philosophers in the field. It will stimulate discussion of the nature of knowledge and of directions that might be (...)
     
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  41. John Ladd (1973). Ethical Relativism. Belmont, Calif.,Wadsworth Pub. Co..score: 15.0
    Herodotus. Custom is king.--Engels, F. Ethics and law: eternal truths.--Sumner, W. G. Folkways.--Ross, W. D. The meaning of right.--Duncker, K. Ethical relativity?--Herskovits, M. J. Cultural relativism and cultural values.--Kluckhohn, C. Ethical relativity: sic et non.--Taylor, P. W. Social science and ethical relativism.--Ladd, J. The issue of relativism.--Redfield, R. The universally human and the culturally variable.--Bibliography (p. 145-146).
     
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  42. D. B. Double (2007). Adolf Meyer's Psychobiology and the Challenge for Biomedicine. Philosophy, Psychiatry, and Psychology 14 (4):pp. 331-339.score: 12.0
    George Engel’s biopsychosocial model was associated with the critique of biomedical dogmatism and acknowledged the historical precedence of the work of Adolf Meyer. However, the importance of Meyer’s psychobiology is not always recognized. One of the reasons may be because of his tendency to compromise with biomedical attitudes. This paper restates the Meyerian perspective, explicitly acknowledging the split between biomedical and biopsychological approaches in the origin of modern psychiatry. Our present-day understanding of this conflict is confounded by reactions to (...)
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  43. Fabrice Teroni, Fictions, émotions et araignées au plafond. Liber Amicorum Pascal Engel.score: 12.0
    Le fameux paradoxe de la fiction (Radford 1975) a suscité maintes interprétations. L’une des distinctions importantes qui affleure bien souvent au sein de cette littérature, pour se voir presque aussitôt négligée, est celle entre les deux questions suivantes : « comment les émotions peuvent-elles être suscitées par des œuvres de fiction ? » et « les émotions suscitées par de telles œuvres peuvent-elles être rationnelles ? » Dans ce qui suit, je me concentrerai exclusivement sur la seconde de ces questions (...)
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  44. John Owens & Alan Cribb (2012). Conflict in Medical Co-Production: Can a Stratified Conception of Health Help? [REVIEW] Health Care Analysis 20 (3):268-280.score: 12.0
    This paper considers proposals for developing ‘co-productive’ medical partnerships, within the UK National Health Service (NHS), concentrating in particular on the potential problem involved in combining professional and lay conceptions of health. Much of the literature that advocates the introduction of co-productive healthcare partnerships assumes that medical professionals and patients share, or can easily come to share, a common set of beliefs about what is valuable with regard to health interventions and outcomes. However, a substantial literature documents the contestability of (...)
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  45. J. D. Hunley (1991). The Intellectual Compatibility of Marx and Engels. Social Theory and Practice 17 (1):1-22.score: 12.0
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  46. John P. Burke (2000). Manfred B. Steger and Terrell Carver, Eds., Engels After Marx Reviewed By. Philosophy in Review 20 (3):224-226.score: 12.0
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  47. David Engels (2013). Leibowitz D. The Ironic Defense of Socrates: Plato's Apology. Cambridge and New York: Cambridge: Cambridge University Press, 2010. Pp. Ix + 194. £53/$80. 978052-1194792. [REVIEW] Journal of Hellenic Studies 133:285-287.score: 12.0
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  48. Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston (2006). Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan.score: 12.0
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  49. John Cunliffe (1981). Marx, Engels and the Party. History of Political Thought 2 (2):349-367.score: 12.0
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  50. F. Engel-Janosi (1951). L'Autriche au Conclave de 1903. Revue Belge de Philologie Et D'Histoire 29 (4):1119-1141.score: 12.0
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