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  1.  37
    John Dillon (1993). The Anatomy of Neoplatonism. International Studies in Philosophy 25 (1):91-93.
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  2.  15
    John Dillon (1997). Passions and Perceptions. International Studies in Philosophy 29 (2):115-117.
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  3. John Dillon (1999). Alcinous: The Handbook of Platonism. Mind 108 (431):575-579.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
     
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  4.  15
    John Dillon (1996). Damascius on the Ineffable. Archiv für Geschichte der Philosophie 78 (2):120-129.
  5.  1
    John Noël Dillon (2016). Sylvie Crogiez-Pétrequin – Pierre Jaillette , Société, Économie, Administration Dans le Code Théodosien. Klio 98 (1).
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 1 Seiten: 400-405.
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  6.  20
    John Dillon (2006). Plato's Natural Philosophy: A Study of the Timaeus-Critias, by Thomas Kjeller Johansen. Ancient Philosophy 26 (2):408-411.
  7.  15
    John Dillon (1992). The Toils of Scepticism. Philosophical Studies 33:328-331.
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  8.  12
    John Dillon & J. F. Finamore (1988). Iamblichus and the Theory of the Vehicle of the Soul. Journal of Hellenic Studies 108:243.
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  9.  9
    John Dillon (1992). The Roots of Reason in John Scottus Eriugena. Philosophical Studies 33:25-38.
  10.  30
    John Dillon (2004). Philo of Alexandria, On the Creation of the Cosmos According to Moses. Ancient Philosophy 24 (2):500-502.
  11.  14
    John Dillon (2002). Plato's First Interpreters. Ancient Philosophy 22 (2):422-425.
  12.  8
    John Dillon (2008). Plato's Natural Philosophy. Ancient Philosophy 26 (2):408 - 411.
  13.  8
    John Dillon (2008). Xenocrates' Metaphysics. Ancient Philosophy 5 (1):47-52.
  14.  6
    John Dillon (1996). Thrasyllus and The Logos. Apeiron 29 (1):99 - 103.
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  15.  11
    John Dillon (2008). Theophrastus of Eresus. Ancient Philosophy 14 (2):431 - 433.
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  16.  7
    John Dillon (1990). Later Greek Philosophy. The Classical Review 40 (01):75-.
  17. John Dillon (1989). Logos and Trinity: Patterns of Platonist Influence on Early Christianity IN The Philosophy in Christianity. In . Cambridge Univ Pr
    A study of the influence of Platonism on two central areas of Early Christian doctrine, the relation of God the Son to the Father, and the mutual relations of the persons of the Trinity. In the former case, logos-theory and the figure of the demiurge are important; the latter, particularly Porphyry’s theory of the relation between Being, Life and Mind.
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  18. John Dillon (2009). Philo of Alexandria and Platonist Psychology. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill
  19.  7
    John Dillon (2003). Plotin, Traité 51 (I 8). Ancient Philosophy 23 (2):487-488.
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  20.  4
    John Dillon & R. Lamberton (1988). Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. Journal of Hellenic Studies 108:244.
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  21.  12
    John Dillon (1989). Salomon Ibn Gabirol's Doctrine of Intelligible Matter. Irish Philosophical Journal 6 (1):59-81.
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  22.  4
    John M. Dillon (1973). Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta. Leiden,Brill.
    The fragments of Iamblichus' commentaries on Plato's dialogues (Sophist, Phaedo, Phaedrus and Timaeus). Greek text with English translation and notes.
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  23.  42
    John Dillon (2007). Iamblichus' Defence of Theurgy: Some Reflections. International Journal of the Platonic Tradition 1 (1):30-41.
    An issue which plainly exercised the thoughts of many intellectuals in the late antique world was that of man's relation to the gods, and specifically the problems of the mode of interaction between the human and divine planes of existence. Once one accepted, as anyone with any philosophical training did, that God, or the gods, were not subject to passions, and that, as not only Stoics but also Platonists, at least after the time of Plotinus, believed, the world-order was (either (...)
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  24.  7
    John Dillon (1994). Theophrastus of Eresus: Sources for His Life, Writings, Thought & Influence. [REVIEW] Ancient Philosophy 14 (2):431-433.
  25. John Dillon (1989). Tampering with the Timaeus: Ideological Emendations in Plato, with Special Reference to the Timaeus. American Journal of Philology 110 (1):50-72.
     
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  26.  11
    John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.
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  27.  5
    John Dillon (1982). "The Structure of Being: A Neoplatonic Approach", Ed., by R. Baine Harris. [REVIEW] Ancient Philosophy 2 (2):157.
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  28.  11
    John Dillon (1993). Two Studies in the Early Academy. Ancient Philosophy 13 (2):433-434.
  29.  6
    John Dillon (1999). Papers in Hellenistic Philosophy. [REVIEW] International Studies in Philosophy 31 (4):102-103.
  30.  22
    John Dillon (1999). Philo & the Church Fathers. Ancient Philosophy 19 (1):184-186.
  31.  22
    John Dillon (1985). Xenocrates' Metaphysics: Fr. 15 (Heinze) Re-Examined. Ancient Philosophy 5 (1):47-52.
  32.  19
    John Dillon (2001). Damascius, The Philosophic History. Ancient Philosophy 21 (2):526-528.
  33.  4
    John Dillon & Jeannie Carlier (1991). Plotin, le premier des cartésiens ? Rue Descartes 1:165-178.
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  34.  4
    John Dillon (1989). Plotinus on Sense-Perception. [REVIEW] The Classical Review 39 (2):265-266.
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  35.  5
    John Dillon (2014). Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism, Written by Sarah Pessin. [REVIEW] International Journal of the Platonic Tradition 8 (2):250-251.
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  36.  8
    John M. Dillon (1992). Pseudo-Pythagorica Ethica: I trattati morali di Archita, Metopo, Teage, Eurifamo. Journal of the History of Philosophy 30 (4):599-600.
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  37.  15
    John Dillon (2005). Antiphon the Sophist. Ancient Philosophy 25 (2):440-443.
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  38.  15
    John Dillon (2005). Filosofi Medioplatonici Del II Secolo D.C. Testimonianze E Frammenti. Gaio, Albno, Lucio, Nicostrato, Tauro, Severo, Arpocrazione. [REVIEW] Ancient Philosophy 25 (1):228-231.
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  39.  7
    John Dillon (1984). Speusippus in Iamblichus. Phronesis 29 (3):325-332.
  40.  7
    John Dillon (1985). Later Platonist Psychology Werner Deuse: Untersuchungen zur mittelplatonischen und neuplatonischen Seelenlehre. (Abhandlungen der Akad. d. Wiss. u. d. Lit., Mainz. Geistes- u. sozialwiss. Kl., Einzelveröffentlichung, 3.) Pp. 278. Wiesbaden: Franz Steiner, 1983. Paper, DM. 106. [REVIEW] The Classical Review 35 (01):80-82.
  41.  18
    John Dillon (1981). Antiochus and the Late Academy John Glucker: Antiochus and the Late Academy. (Hypomnemata, 56.) Pp. 510. Göttingen: Vandenhoeck & Ruprecht, 1978. Paper. [REVIEW] The Classical Review 31 (01):60-62.
  42.  6
    John Dillon (1996). Albins Prolog Und Die Dialogtheorie des Platonismus. Ancient Philosophy 16 (2):526-528.
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  43.  15
    John Dillon (1990). Middle Platonism and Neoplatonism. International Studies in Philosophy 22 (1):108-108.
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  44.  14
    John Dillon (1998). Proclus. Ancient Philosophy 18 (2):498-501.
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  45.  16
    John Dillon (2000). A Numenian Platonist? G. Bechtle: The Anonymous Commentary on Plato's 'Parmenides'. Pp. 285. Bern, Stuttgart, and Vienna: Verlag Paul Haupt, 1999. Paper. Isbn: 3-258-05959-. [REVIEW] The Classical Review 50 (01):22-.
  46.  13
    John Dillon (1993). Der Platonismus in der Antike. Band 1; Der Platonismus in der Antike. Band 2. Ancient Philosophy 13 (1):163-166.
  47.  6
    John Dillon (2005). The Reception of Sextus L. Floridi: Sextus Empiricus. The Transmission and Recovery of Pyrrhonism . Pp. Xvi + 150. Oxford: Oxford University Press, 2002. Cased, £35. ISBN: 0-19-514671-. [REVIEW] The Classical Review 55 (01):91-.
  48.  6
    John Dillon (1989). Plotinus on Sense-Perception Eyjólfur Emilsson: Plotinus on Sense-Perception: A Philosophical Study. Pp. Ix + 179. Cambridge University Press, 1988. £22.50. [REVIEW] The Classical Review 39 (02):265-266.
  49.  6
    John Dillon (1990). Later Greek Philosophy J. Mansfeld: Studies in Later Greek Philosophy and Gnosticism. (Collected Studies Series, CS 292.) Pp. X + 324. London: Variorum Reprints, 1989. £35. [REVIEW] The Classical Review 40 (01):75-77.
  50.  16
    John Dillon (1980). Apuleius and Platonism Claudio Moreschini: Apuleio E Il Platonismo. Pp. Vi + 267. Florence: Olschki, 1978. Paper, L. 9,500. [REVIEW] The Classical Review 30 (01):34-35.
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