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John Dillon [103]John M. Dillon [13]John B. Dillon [1]John E. Dillon [1]
  1. John Dillon (forthcoming). Plotinus on Sense-Perception. Classical Review.
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  2. John Dillon (forthcoming). Review Article II: Neoplatonica.. Journal of Hellenic Studies.
     
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  3. John Dillon & Jeannie Carlier (forthcoming). Plotin, le premier des cartésiens ? Rue Descartes.
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  4. John Dillon (2014). Lest We Forget but Don't Probe the Details. Australian Humanist, The 113:17.
    Dillon, John With the centenary of the Anzac landing at Gallipoli looming for 2015, it has occurred to me that there is an unfortunate deficiency in the customary expression of commemorative sentiments. My starting point for this consideration is my understanding that the paramount purpose of the commemorative events is to honour the wartime service of all military personnel and, in particular, those who died. Surely, all elements of commemorative events should embody and reflect this purpose?
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  5. John Dillon (2013). Andrei Timotin, La démonologie platonicienne: histoire de la notion de daimon de Platon aux derniers Néoplatoniciens (Philosophia Antiqua, Vol. 128). Leiden: Brill, 2012. Pp. xi + 404. ISBN: 978-90-04-21810-9. [REVIEW] International Journal of the Platonic Tradition 7 (2):234-236.
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  6. John Dillon (2013). The Ubiquity of Divinity According to Iamblichus and Syrianus 1. International Journal of the Platonic Tradition 7 (2):145-155.
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  7. E. V. Afonasin, John M. Dillon & John F. Finamore (eds.) (2012). Iamblichus and the Foundations of Late Platonism. Brill.
    Drawing on recent scholarship and delving systematically into Iamblichean texts, these ten papers establish Iamblichus as the great innovator of Neoplatonic philosophy who broadened its appeal for future generations of philosophers.
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  8. John Dillon (2012). A New French Translation of Plotinus: The Brisson-Pradeau Plotin. International Journal of the Platonic Tradition 5 (2):313-314.
    This article is currently available as a free download on ingentaconnect.
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  9. John Dillon (2012). Hiroshima Day: A Comment or Two on a Claim or Two. Australian Humanist, The 108 (108):14.
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  10. John Dillon (2011). Ficino and the God of the Platonists. In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill. 198--13.
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  11. John Dillon (2011). Proclus Commentary on the Cratylus in Context: Ancient Theories of Language and Naming. International Journal of the Platonic Tradition 5 (1):178-180.
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  12. John Dillon (2011). Proclus on the Timaeus (D.) Baltzly (Ed., Trans.) Proclus: Commentary on Plato's Timaeus. Volume IV. Book 3 Part II: Proclus on the World Soul. Pp. Xvi + 428. Cambridge: Cambridge University Press, 2009. Cased, £75, US$125. ISBN: 978-0-521-84596-0. [REVIEW] The Classical Review 61 (02):442-443.
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  13. John Dillon (2010). Intellect and the One in Porphyrys Sententiae. International Journal of the Platonic Tradition 4 (1):27-35.
    This article seeks to provide some support for the troublesome report of Damascius in the De Principiis that, for Porphyry, the first principle is the Father of the Noetic Triad—and thus more closely implicated with the realm of Intellect and Being than would seem proper for a Neoplatonist and faithful follower of Plotinus. And yet there is evidence from other sources that Porphyry did not abandon the concept of a One above Being. A clue to the complexity of the situation (...)
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  14. John M. Dillon & Luc Brisson (eds.) (2010). Plato's Philebus: Selected Papers From the Eighth Symposium Platonicum. Academia.
     
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  15. John Dillon (2009). Obituary For John Cleary. International Journal of the Platonic Tradition 3 (2):101-102.
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  16. John Dillon (2009). Philosophy and Exegesis in Simplicius: The Methodology of a Commentator. International Journal of the Platonic Tradition 3 (2):158-160.
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  17. John Dillon (2009). Philo of Alexandria and Platonist Psychology. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
     
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  18. Maha Elkaisy-Friemuth & John M. Dillon (eds.) (2009). The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
    This volume of essays presents a selection of studies in the ways in which Platonist psychology is adapted to the needs of thinkers in the three great religious ...
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  19. John Dillon (2008). Osborne (C.) Dumb Beasts and Dead Philosophers. Humanity and the Humane in Ancient Philosophy and Literature. Pp. Xiv + 262. Oxford: Clarendon Press, 2007. Cased, £40. ISBN: 978-0-19-928206-. [REVIEW] The Classical Review 58 (01):76-78.
  20. John Dillon (2008). Plato's Natural Philosophy. Ancient Philosophy 26 (2):408 - 411.
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  21. John Dillon (2008). Syrianus polémiste : Métaphysique M et N. Laval Théologique et Philosophique 64 (3):641-649.
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  22. John Dillon (2008). Theophrastus of Eresus. Ancient Philosophy 14 (2):431 - 433.
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  23. John Dillon (2008). Xenocrates' Metaphysics. Ancient Philosophy 5 (1):47-52.
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  24. John Dillon (2007). Bonazzi (M.), Celluprica (V.) (Edd.) L'eredità Platonica. Studi Sul Platonismo da Arcesilao a Proclo. (Elenchos 45.) Pp. 335. Naples: Bibliopolis, 2005. Paper, €40. ISBN: 978-88-7088-484-. [REVIEW] The Classical Review 57 (02).
  25. John Dillon (2007). Iamblichus' Defence of Theurgy: Some Reflections. International Journal of the Platonic Tradition 1 (1):30-41.
    An issue which plainly exercised the thoughts of many intellectuals in the late antique world was that of man's relation to the gods, and specifically the problems of the mode of interaction between the human and divine planes of existence. Once one accepted, as anyone with any philosophical training did, that God, or the gods, were not subject to passions, and that, as not only Stoics but also Platonists, at least after the time of Plotinus, believed, the world-order was (either (...)
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  26. John Dillon (2007). Philosophy (D.) Thiel Die Philosophie des Xenokrates im Kontext der Alten Akademie. Munich and Leipzig: K.G. Saur, 2006. Pp. 511. 98. 9783598778438. [REVIEW] Journal of Hellenic Studies 127:240-.
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  27. John M. Dillon (2007). Platonism and the World Crisis. Dublin Centre for the Study of the Platonic Tradition.
     
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  28. John Dillon (2006). Martin (D.B.) Inventing Superstition. From the Hippocratics to the Christians. Pp. Xii + 307. Cambridge, MA and London: Harvard University Press, 2004. Cased, £19.95. ISBN: 0-674-01534-. [REVIEW] The Classical Review 56 (02):505-.
  29. John Dillon (2006). Plato's Natural Philosophy: A Study of the Timaeus-Critias, by Thomas Kjeller Johansen. Ancient Philosophy 26 (2):408-411.
  30. John Dillon (2005). Antiphon the Sophist. Ancient Philosophy 25 (2):440-443.
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  31. John Dillon (2005). Filosofi Medioplatonici Del II Secolo D.C. Testimonianze E Frammenti. Gaio, Albno, Lucio, Nicostrato, Tauro, Severo, Arpocrazione. [REVIEW] Ancient Philosophy 25 (1):228-231.
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  32. John Dillon (2005). Inference From Signs. International Studies in Philosophy 37 (4):137-138.
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  33. John Dillon (2005). Proclus On the Timaeus A. Lernould: Physique Et Théologie. Lecture du Timée de Platon Par Proclus . Pp. 405. Calais: Presses Universitaires de Septentrion, 2001. ISBN: 2-85939-644-. [REVIEW] The Classical Review 55 (02):471-.
  34. John Dillon (2005). The Heirs of Plato: A Study of the Old Academy (347-274 BC). Clarendon Press.
    The Heirs of Plato is the first book exclusively devoted to an in-depth study of the various directions in philosophy taken by Plato's followers in the first seventy years or so following his death in 347 BC. - the period generally known as 'The Old Academy'. Speusippus, Xenocrates, and Polemon, the three successive heads of the Academy in this period, though personally devoted to the memory of Plato, were independent philosophers in their own right, and felt free to develop his (...)
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  35. John Dillon (2005). The Reception of Sextus L. Floridi: Sextus Empiricus. The Transmission and Recovery of Pyrrhonism . Pp. Xvi + 150. Oxford: Oxford University Press, 2002. Cased, £35. ISBN: 0-19-514671-. [REVIEW] The Classical Review 55 (01):91-.
  36. John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.
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  37. John Dillon (2004). Colloquium 1: Atomism in the Old Academy. Proceedings of the Boston Area Colloquium of Ancient Philosophy 19 (1):1-17.
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  38. John Dillon (2004). Iamblichus on the Mysteries E. C. Clarke: Iamblichus: De Mysteriis. A Manifesto of the Miraculous . Pp. VII + 136. Aldershot: Ashgate, 2001. Cased, £35. Isbn: 0-7546-0408-X. [REVIEW] The Classical Review 54 (02):349-.
  39. John Dillon (2004). Philo of Alexandria, On the Creation of the Cosmos According to Moses. Ancient Philosophy 24 (2):500-502.
  40. John Dillon (2003). Philo Judaeus. International Studies in Philosophy 35 (4):197-198.
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  41. John Dillon (2003). Plotin, Traité 51 (I 8). Ancient Philosophy 23 (2):487-488.
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  42. John M. Dillon (2003). The Heirs of Plato: A Study of the Old Academy, 347-274 B.C. Oxford University Press.
    The Heirs of Plato is the first book exclusively devoted to an in-depth study of the various directions in philosophy taken by Plato's followers in the first seventy years or so following his death in 347 BC--the period generally known as 'The Old Academy'. Speusippus, Xenocrates, and Polemon, the three successive heads of the Academy in this period, though personally devoted to the memory of Plato, were independent philosophers in their own right, and felt free to develop his heritage in (...)
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  43. John M. Dillon & Tania Gergel (eds.) (2003). The Greek Sophists. Penguin.
    The Sophists, who rose to prominence in democratic Athens during the mid-fifth century b.c., understood the art of rhetoric and the importance of being able to transform effective reasoning into persuasive public speaking. Their inquiries-into the gods, the origins of religion, and whether virtue can be taught-influenced the next generation of classical philosophers and formed the foundations of the European prose style and formal oratory. In this new translation each chapter is organized around the work of one character, including Gorgias, (...)
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  44. John Dillon (2002). Late Antique Mathematical Philosophy G. Bechtle, D. J. O'Meara: La Philosophie Des Mathématiques de l'Antiquité Tardive. Actes de Colloque International Fribourg, Suisse (24–26 Sept. 1998) . Pp. VIII + 242. Fribourg: Editions Universitaires Fribourg Suisse, 2000. Paper, Sw. Frs. 39. Isbn: 2-8271-0871-. [REVIEW] The Classical Review 52 (02):290-.
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  45. John Dillon (2002). Plato's First Interpreters. Ancient Philosophy 22 (2):422-425.
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  46. John Finamore & John Dillon (2002). Iamblichus' de Anima: Text, Translation, and Commentary. Brill.
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  47. John Dillon (2001). Damascius, The Philosophic History. Ancient Philosophy 21 (2):526-528.
  48. John Dillon (2000). A Numenian Platonist? G. Bechtle: The Anonymous Commentary on Plato's 'Parmenides'. Pp. 285. Bern, Stuttgart, and Vienna: Verlag Paul Haupt, 1999. Paper. Isbn: 3-258-05959-. [REVIEW] The Classical Review 50 (01):22-.
  49. John Dillon (2000). J. J. Cleary, W. Wians (Edd.): Proceedings of the Boston Area Colloquium in Ancient Philosophy XII . Pp. Xxviii + 331. Lanham, New York, and Oxford: University Press of America, 1996. Paper, $29.50 (Cased, $65). ISBN: 0-7618-1000-5 (0-7618-0999-6 Hbk). [REVIEW] The Classical Review 50 (02):629-.
  50. John Dillon (1999). Papers in Hellenistic Philosophy. International Studies in Philosophy 31 (4):102-103.
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