146 found
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  1.  13
    John Dillon (1997). Passions and Perceptions. International Studies in Philosophy 29 (2):115-117.
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  2.  34
    John Dillon (1993). The Anatomy of Neoplatonism. International Studies in Philosophy 25 (1):91-93.
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  3. John Dillon (1999). Alcinous: The Handbook of Platonism. Mind 108 (431):575-579.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
     
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  4.  5
    John Dillon (1996). Thrasyllus and The Logos. Apeiron 29 (1):99 - 103.
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  5.  13
    John Dillon (1992). The Toils of Scepticism. Philosophical Studies 33:328-331.
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  6.  7
    John Dillon (1992). The Roots of Reason in John Scottus Eriugena. Philosophical Studies 33:25-38.
  7.  8
    John Dillon (1996). Damascius on the Ineffable. Archiv für Geschichte der Philosophie 78 (2):120-129.
  8.  5
    John Dillon (1999). Papers in Hellenistic Philosophy. [REVIEW] International Studies in Philosophy 31 (4):102-103.
  9.  3
    John M. Dillon (1973). Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta. Leiden,Brill.
    The fragments of Iamblichus' commentaries on Plato's dialogues (Sophist, Phaedo, Phaedrus and Timaeus). Greek text with English translation and notes.
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  10.  5
    John Dillon (1994). Theophrastus of Eresus: Sources for His Life, Writings, Thought & Influence. [REVIEW] Ancient Philosophy 14 (2):431-433.
  11. John Dillon (1989). Tampering with the Timaeus: Ideological Emendations in Plato, with Special Reference to the Timaeus. American Journal of Philology 110 (1):50-72.
     
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  12.  7
    John Dillon & J. F. Finamore (1988). Iamblichus and the Theory of the Vehicle of the Soul. Journal of Hellenic Studies 108:243.
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  13. John Dillon (1989). Logos and Trinity: Patterns of Platonist Influence on Early Christianity IN The Philosophy in Christianity. In . Cambridge Univ Pr
    A study of the influence of Platonism on two central areas of Early Christian doctrine, the relation of God the Son to the Father, and the mutual relations of the persons of the Trinity. In the former case, logos-theory and the figure of the demiurge are important; the latter, particularly Porphyry’s theory of the relation between Being, Life and Mind.
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  14.  2
    John Dillon & R. Lamberton (1988). Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. Journal of Hellenic Studies 108:244.
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  15.  9
    John Dillon (1989). Salomon Ibn Gabirol's Doctrine of Intelligible Matter. Irish Philosophical Journal 6 (1):59-81.
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  16.  21
    John Dillon (2004). Philo of Alexandria, On the Creation of the Cosmos According to Moses. Ancient Philosophy 24 (2):500-502.
  17.  39
    John Dillon (2007). Iamblichus' Defence of Theurgy: Some Reflections. International Journal of the Platonic Tradition 1 (1):30-41.
    An issue which plainly exercised the thoughts of many intellectuals in the late antique world was that of man's relation to the gods, and specifically the problems of the mode of interaction between the human and divine planes of existence. Once one accepted, as anyone with any philosophical training did, that God, or the gods, were not subject to passions, and that, as not only Stoics but also Platonists, at least after the time of Plotinus, believed, the world-order was (either (...)
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  18.  8
    John Dillon (2006). Plato's Natural Philosophy: A Study of the Timaeus-Critias, by Thomas Kjeller Johansen. Ancient Philosophy 26 (2):408-411.
  19.  7
    John M. Dillon (1992). Pseudo-Pythagorica Ethica: I trattati morali di Archita, Metopo, Teage, Eurifamo. Journal of the History of Philosophy 30 (4):599-600.
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  20.  3
    John Dillon (2008). Xenocrates' Metaphysics. Ancient Philosophy 5 (1):47-52.
  21.  6
    John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.
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  22.  6
    John Dillon (1984). Speusippus in Iamblichus. Phronesis 29 (3):325-332.
  23.  6
    John Dillon (1993). Two Studies in the Early Academy. Ancient Philosophy 13 (2):433-434.
  24.  13
    John Dillon (2001). Damascius, The Philosophic History. Ancient Philosophy 21 (2):526-528.
  25.  14
    John Dillon (1990). Middle Platonism and Neoplatonism. International Studies in Philosophy 22 (1):108-108.
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  26.  4
    John Dillon (2008). Theophrastus of Eresus. Ancient Philosophy 14 (2):431 - 433.
  27.  10
    John Dillon (2005). Inference From Signs. International Studies in Philosophy 37 (4):137-138.
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  28.  2
    John Dillon (2014). Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism, Written by Sarah Pessin. [REVIEW] International Journal of the Platonic Tradition 8 (2):250-251.
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  29.  2
    John Dillon (2003). Plotin, Traité 51 (I 8). Ancient Philosophy 23 (2):487-488.
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  30.  8
    John Dillon (2012). Hiroshima Day: A Comment or Two on a Claim or Two. The Australian Humanist 108 (108):14.
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  31.  11
    John Dillon (1999). Philo & the Church Fathers. Ancient Philosophy 19 (1):184-186.
  32.  11
    John Dillon (1985). Xenocrates' Metaphysics: Fr. 15 (Heinze) Re-Examined. Ancient Philosophy 5 (1):47-52.
  33.  4
    John Dillon, Posidonius, L. Edelstein & I. G. Kidd (1991). I The FragmentsII The Commentary. Journal of Hellenic Studies 111:226.
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  34.  13
    John Dillon (1981). Antiochus and the Late Academy John Glucker: Antiochus and the Late Academy. (Hypomnemata, 56.) Pp. 510. Göttingen: Vandenhoeck & Ruprecht, 1978. Paper. [REVIEW] The Classical Review 31 (01):60-62.
  35. John Dillon (1993). Iamblichus and Henads Again. In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press
     
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  36.  4
    John Dillon (2013). Andrei Timotin, La démonologie platonicienne: histoire de la notion de daimon de Platon aux derniers Néoplatoniciens (Philosophia Antiqua, Vol. 128). Leiden: Brill, 2012. Pp. xi + 404. ISBN: 978-90-04-21810-9. [REVIEW] International Journal of the Platonic Tradition 7 (2):234-236.
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  37.  3
    John M. Dillon (1977). The Middle Platonists: A Study of Platonism, 80 B.C. To A.D. 220. Duckworth.
  38.  1
    John Dillon & Jeannie Carlier (1991). Plotin, le premier des cartésiens ? Rue Descartes 1:165-178.
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  39.  1
    John Dillon (2013). The Ubiquity of Divinity According to Iamblichus and Syrianus 1. International Journal of the Platonic Tradition 7 (2):145-155.
    In two passages in particular of his Commentary on the Timaeus, Proclus attributes to his master Syrianus a series of arguments in favour of not confining gods or daemons to any particular level of the universe, either hypercosmic or encosmic, as had been the more or less universal practice of earlier Platonists, but asserting the ubiquity of all classes of ‘higher being’ at every level, and criticising earlier doctrine as in effect cutting the gods off from contact with man, thus (...)
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  40.  12
    John Dillon (2000). A Numenian Platonist? G. Bechtle: The Anonymous Commentary on Plato's 'Parmenides'. Pp. 285. Bern, Stuttgart, and Vienna: Verlag Paul Haupt, 1999. Paper. Isbn: 3-258-05959-. [REVIEW] The Classical Review 50 (01):22-.
  41.  3
    John Dillon (1996). Albins Prolog Und Die Dialogtheorie des Platonismus. Ancient Philosophy 16 (2):526-528.
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  42.  9
    John Dillon (1998). Proclus. Ancient Philosophy 18 (2):498-501.
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  43. John Dillon (1990). Gary M. Gurtler, SJ, Plotinus: The Experience of Unity Reviewed By. Philosophy in Review 10 (7):271-273.
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  44.  11
    John Dillon (1980). Apuleius and Platonism Claudio Moreschini: Apuleio E Il Platonismo. Pp. Vi + 267. Florence: Olschki, 1978. Paper, L. 9,500. [REVIEW] The Classical Review 30 (01):34-35.
  45.  8
    John Dillon (2005). Filosofi Medioplatonici Del II Secolo D.C. Testimonianze E Frammenti. Gaio, Albno, Lucio, Nicostrato, Tauro, Severo, Arpocrazione. [REVIEW] Ancient Philosophy 25 (1):228-231.
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  46.  10
    John Dillon (2011). Proclus Commentary on the Cratylus in Context: Ancient Theories of Language and Naming. International Journal of the Platonic Tradition 5 (1):178-180.
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  47.  7
    John Dillon (2003). Philo Judaeus. International Studies in Philosophy 35 (4):197-198.
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  48.  8
    John Dillon (1983). Boethius Henry Chadwick: Boethius: The Consolation of Music, Logic, Theology and Philosophy. Pp. 313. Oxford: Clarendon Press, 1981, Margaret Gibson (Ed.): Boethius: His Life, Thought and Influence. Pp. 451. Oxford: Basil Blackwell, 1981. [REVIEW] The Classical Review 33 (01):117-119.
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  49.  7
    John Dillon (2005). Antiphon the Sophist. Ancient Philosophy 25 (2):440-443.
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  50.  3
    John Dillon (2005). The Reception of Sextus L. Floridi: Sextus Empiricus. The Transmission and Recovery of Pyrrhonism . Pp. Xvi + 150. Oxford: Oxford University Press, 2002. Cased, £35. ISBN: 0-19-514671-. [REVIEW] The Classical Review 55 (01):91-.
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