Search results for 'John Douglas Minyard' (try it on Scholar)

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  1. John Douglas Minyard (1985). Lucretius and the Late Republic: An Essay in Roman Intellectual History. E.J. Brill.score: 290.0
    LUCRETIUS AND THE LATE REPUBLIC . Roman Intellectual History The history of human values is the history of changing notions about truth and reality, ...
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  2. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 210.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  3. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..score: 150.0
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology (...)
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  4. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  5. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  6. John M. Bartholow, Aaron J. Douglas & Jonathan G. Taylor (1995). Balancing Hydropower and Environmental Values: The Resource Management Implications of the US Electric Consumers Protection Act and the AWARE™ Software. [REVIEW] Environmental Values 4 (3):257 - 270.score: 120.0
    This paper reviews the AWARE™ software distributed by the Electric Power Research Institute (EPRI). The program is designed to facilitate the Federal Energy Regulatory Commission (FERC) license renewal process for US hydropower installations. The discussion reviews the regulatory, legal, and social contexts that give rise to the creation and distribution of AWARE™. The principal legal impetus for AWARE™ is the Electric Consumer Protection Act (ECPA) of 1986 that directs FERC to give equal consideration to power and non-power resources during relicensing. (...)
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  7. Charles Douglas (1895/1978). John Stuart Mill: A Study of His Philosophy. R. West.score: 120.0
  8. J. Warner (2004). Ethics and Capitalism. Edited by John Douglas Bishop. The European Legacy 9 (1):133-133.score: 42.0
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  9. John Locke (1986). Rabb, J. Douglas, John Locke on Reflection. A Phenomenology Lost, Lanham, Center for Advanced Research in Phenomenology and University Press of America. [REVIEW] Australasian Journal of Philosophy 64 (3).score: 39.0
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  10. John P. Portelli (forthcoming). John P. Portelli & Douglas J. Simpson. Journal of Thought.score: 39.0
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  11. J. Agassi (1994). Book Reviews : John H. Fielder and Douglas Birch, Eds., The DC-10 Case: A Study in Applied Ethics, Technology and Society. SUNY Press, Albany, 1992. Pp. 346. $12.95 (Paper. [REVIEW] Philosophy of the Social Sciences 24 (3):390-392.score: 36.0
  12. A. J. B. Wace (1927). Greek Fictile Revetments in the Archaic Period. By E. Douglas Van Buren. Pp. Xx + 208. 39 Plates. London: John Murray, 1926. 24s. Net. [REVIEW] The Classical Review 41 (05):203-204.score: 36.0
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  13. T. Ashby (1924). Terra-Cotta in Archaic Art Archaic Fictile Revetments in Sicily and Magna Graecia. By E. Douglas Van Buren. Pp. Xx + 168. Eighty Figures, Printed on 19 Plates. London: John Murray, 1923. 21s. Net. [REVIEW] The Classical Review 38 (3-4):76-77.score: 36.0
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  14. James Gibson (1895). Book Review:John Stuart Mill: A Study of His Philosophy. Charles Douglas. [REVIEW] Ethics 6 (1):132-.score: 36.0
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  15. M. L. Clarke (1972). A Variorum Commentary on the Poems of John Milton. Volume I: The Latin and Greek Poems, Edited by Douglas Bush; The Italian Poems, Edited by J. E. Shaw and A. Bartlett Giamotti. Pp. Xi + 389. London: Routledge, 1970. Cloth, £6·30. [REVIEW] The Classical Review 22 (02):277-278.score: 36.0
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  16. Vincent Colapietro (2004). Confronting the Actuality of History: Re-Interpreting Miller in Light of Douglas Anderson, John E. Smith, and Cushing Strout. Transactions of the Charles S. Peirce Society 40 (2):213 - 228.score: 36.0
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  17. George Englebretsen (1983). Argument: The Logic of the Fallacies John Woods and Douglas Walton Toronto: McGraw-Hill Ryerson, 1982. Pp. Xiv, 273. $12.95. [REVIEW] Dialogue 22 (02):353-356.score: 36.0
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  18. Daniel Jaffee (2008). Laura T. Raynolds, Douglas Murray, and John Wilkinson (Eds.): Fair Trade: The Challenges of Transforming Globalization. [REVIEW] Agriculture and Human Values 25 (3):455-456.score: 36.0
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  19. Keith Busby (1994). Douglas A. Kibbee, For to Speke Frenche Trewely: The French Language in England, 1000–1600. Its Status, Description and Instruction.(Amsterdam Studies in the Theory and History of Linguistic Science, 3/60.) Amsterdam and Philadelphia: John Benjamins, 1991. Pp. Viii, 268; 6 Black-and-White Plates. $65. [REVIEW] Speculum 69 (2):516-518.score: 36.0
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  20. Colin Gunton (1977). Jürgen Moltmann. Man: Christian Anthropology in the Conflicts of the Present. E.T. By John Sturdy. Pp. Xi + 124. (Fortress Press, 1974.) $3.25.The Experiment Hope, E.T. And Ed. By M. Douglas Meeks. Pp. Xvii + 190. (Fortress Press, 1975.) $8.95. [REVIEW] Religious Studies 13 (2):259.score: 36.0
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  21. T. T. Kozlowski (1973). Douglas-Fir The Life History of Douglas-Fir George S. Allen John N. Owens. Bioscience 23 (2):134-134.score: 36.0
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  22. Jonathan R. Wilson (1999). Contextualized Faith: Douglas John Hall's North American Theology. Modern Theology 15 (1):85-92.score: 36.0
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  23. P. Dwyer (1986). J. Douglas Rabb, John Locke on Reflection: A Phenomenology Lost Reviewed By. Philosophy in Review 6 (5):242-244.score: 36.0
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  24. E. E. C. Jones (1898). Book Review:The Ethics of John Stuart Mill. Charles Douglas. [REVIEW] Ethics 8 (2):246-.score: 36.0
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  25. Nancy Frankenberry (1982). G. Douglas Atkins. The Faith of John Dryden, Continuity and Change. Pp. 194. (Lexington: The University Press of Kentucky, 1980.). [REVIEW] Religious Studies 18 (4):552.score: 36.0
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  26. David Hitchcock (1986). Topical Relevance in Argumentation Douglas N. Walton Amsterdam and Philadelphia: John Benjamins, 1982. Pp. Viii, 81. $18.00. [REVIEW] Dialogue 25 (04):819-.score: 36.0
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  27. Jake Levitt (1983). Cold and Crops Low Temperature Stress in Crop Plants: The Role of the Membrane James M. Lyons Douglas Graham John K. Raison. Bioscience 33 (3):214-214.score: 36.0
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  28. Marcel Sarot (1995). R. Douglas Geivett. Evil and the Evidence for God: The Challenge of John Hick's Theodicy, with an Afterword by Hick John. Pp. Xii+276. (Philadelphia: Temple University Press, 1993.) $44.95. [REVIEW] Religious Studies 31 (3):411.score: 36.0
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  29. Twelfth-Century Islamic Spain, Judith Butler, Jürgen Habermas & Charles Taylor (2012). Matei Candea. Corsican Fragments: Difference, Knowledge, and Fieldwork (Bloomington, IN: Indiana University Press, 2010), Viii+ 202 Pp. $24.95 Paper. Douglas John Casson. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability (Princeton, NJ: Princeton University Press, 2011), X+ 285 Pp.£ 30.95 Cloth. [REVIEW] The European Legacy 17 (2):283-285.score: 36.0
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  30. Christian Kock (2007). Norms of Legitimate Dissensus. Informal Logic 27 (2):179-196.score: 24.0
    The paper calls for argumentation theory to learn from moral and political philosophy. Several thinkers in these fields help understand the occurrence of what we may call legitimate dissensus: enduring disagreement even between reasonable people arguing reasonably. It inevitably occurs over practical issues, e.g., issues of action rather than truth, because there will normally be legitimate arguments on both sides, and these will be incommensurable, i.e., they cannot be objectively weighed against each other. Accordingly, ‘inference,’ ‘validity,’ and ‘sufficiency’ are inapplicable (...)
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  31. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 21.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  32. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 21.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  33. Douglas R. Anderson (2005). The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW] Journal of Speculative Philosophy 19 (3):280-283.score: 21.0
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue (...)
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  34. Douglas John Casson (2011). Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability. Princeton University Press.score: 21.0
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  35. John Douglas Bishop (1998). Matthew H. Kramer, John Locke and the Origins of Private Property: Philosophical Explorations of Individualism, Community, and Equality Reviewed By. Philosophy in Review 18 (5):354-356.score: 21.0
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  36. Douglas MacLean, Clive L. Spash & John O'Neill (1994). John Foster Beyond Costs and Benefits: Weighing Environmental Goods 133 Anna Kusser: Comment on John Foster 150 Peter Schaber Sind Alle Werte Vergleichbar? [REVIEW] Analyse and Kritik 16 (2).score: 21.0
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  37. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  38. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 18.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, (...)
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  39. Mohan P. Matthen (2006). On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness. Philosophical Studies 127 (2):195-220.score: 18.0
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on sortals is (...)
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  40. Matthew J. Brown (2012). John Dewey's Logic of Science. Hopos 2 (2):258-306.score: 18.0
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his (...)
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  41. H. G. Callaway (1994). Review of John Dewey, The Later Works, Vol. 13, (1938-1939). [REVIEW] Journal of Value Inquiry 28 (3):485-488..score: 18.0
    Vol. 13 of John Dewey, The Later Works, brings this edition of Dewey's Collected Works to the fateful years 1938-1939. It contains three main texts Experience and Education, Freedom and Culture, and Theory of Valuation, plus essays and miscellany. The editors, Jo Ann Boydston and Barabara Levine, provide twenty-five pages of Appendices, and Steven M. Cahn has written and excellent Introduction. The hardback version includes a scholarly apparatus featured in each of the volumes of the series.
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  42. Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy&Quot;.score: 18.0
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would (or (...)
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  43. Kimberley Brownlee (2008). Justifying Punishment: A Response to Douglas Husak. [REVIEW] Criminal Law and Philosophy 2 (2):123-129.score: 18.0
    In ‘Why Criminal Law: A Question of Content?’, Douglas Husak argues that an analysis of the justifiability of the criminal law depends upon an analysis of the justifiability of state punishment. According to Husak, an adequate justification of state punishment both must show why the state is permitted to infringe valuable rights such as the right not to be punished and must respond to two distinct groups of persons who may demand a justification for the imposition of punishment, namely, (...)
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  44. Huib L. de Jong & Maurice K. D. Schouten (2005). Ruthless Reductionism: A Review Essay of John Bickle's Philosophy and Neuroscience: A Ruthlessly Reductive Account. [REVIEW] Philosophical Psychology 18 (4):473-486.score: 18.0
    John Bickle's new book on philosophy and neuroscience is aptly subtitled 'a ruthlessly reductive account'. His 'new wave metascience' is a massive attack on the relative autonomy that psychology enjoyed until recently, and goes even beyond his previous (Bickle, J. (1998). Psychoneural reduction: The new wave. Cambridge, MA: MIT Press.) new wave reductionsism. Reduction of functional psychology to (cognitive) neuroscience is no longer ruthless enough; we should now look rather to cellular or molecular neuroscience at the lowest possible level (...)
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  45. John Perry (2008). Can't We All Just Be Compatibilists?: A Critical Study of John Martin Fischer's My Way. [REVIEW] Journal of Ethics 12 (2):157 - 166.score: 18.0
    My aim in this study is not to praise Fischer's fine theory of moral responsibility, but to (try to) bury the "semi" in "semicompatibilism". I think Fischer gives the Consequence Argument (CA) too much credit, and gives himself too little credit. In his book, The Metaphysics of Free Will, Fischer gave the CA as good a statement as it will ever get, and put his finger on what is wrong with it. Then he declared stalemate rather than victory. In my (...)
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  46. Dan Miller (2010). Review of Slavoj Žižek and John Milbank's, the Monstrosity of Christ: Paradox or Dialectic? Edited by Creston Davis. [REVIEW] Sophia 49 (1):165-167.score: 18.0
    The Monstrosity of Christ provides an exchange between the Slovenian theorist Slavoj Žižek and the British theologian John Milbank. Both authors argue that Christianity is the religion of ‘absolute truth,’ but provide very different accounts of this. Milbank argues that Christianity is true insofar as only the incarnation of Christ mediates the paradoxical metaphysical participation of the finite within the infinite. Žižek argues that the crucifixion of Christ constitutes the death of God, demonstrating that there is no providential or (...)
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  47. H. G. Callaway (1995). Review of Sidney Hook, John Dewey, An Intellectual Portrait. [REVIEW] Canadian Philosophical Reviews (6):403-407.score: 18.0
    Newly re-printed, Sydney Hook’s classic (1939) work on Dewey appears with an Introduction by Richard Rorty. Hook may help us see how Dewey fit into his own time. That story is important. The new printing may also help us see how Dewey fits into our time. Rorty lauds more recent treatments of Dewey’s work, especially Robert Westbrook’s intellectual biography John Dewey and American Democracy (1991), and Steven Rockefeller’s John Dewey: Religious Faith and Democratic Humanism (1991) gets honorable mention. (...)
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  48. Peter Gan Chong Beng (2009). Union and Difference: A Dialectical Structuring of St. John of the Cross' Mysticism. Sophia 48 (1):43-57.score: 18.0
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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  49. Jan-Erik Jones (2012). Review of John Locke and Natural Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2012.score: 18.0
    This is a review of Peter Anstey's John Locke and Natural Philosophy, which is a masterful and well-argued study of Locke's philosophy of science that shall become both the standard and starting place, for scholars and students alike, for decades to come. Anstey's meticulous and thorough research, combined with his comprehensive knowledge of the history of natural philosophy, make this work a must-read for all who are interested in Locke, early modern philosophy, the history of the philosophy of science, (...)
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  50. Alan Ryan (1995). John Dewey and the High Tide of American Liberalism. W.W. Norton.score: 18.0
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his (...)
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