Search results for 'John Douglas Minyard' (try it on Scholar)

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  1. John Douglas Minyard (1985). Lucretius and the Late Republic: An Essay in Roman Intellectual History. E.J. Brill.score: 870.0
    LUCRETIUS AND THE LATE REPUBLIC . Roman Intellectual History The history of human values is the history of changing notions about truth and reality, ...
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  2. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 420.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  3. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..score: 300.0
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology (...)
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  4. Daniel Kim, Kristin Schleiter, Bette-Jane Crigger, John W. McMahon, Regina M. Benjamin & Sharon P. Douglas (2010). A Physician's Role Following a Breach of Electronic Health Information. Journal of Clinical Ethics 21 (1):30.score: 240.0
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  5. Judith Boss, Giordano Bruno, Vere Chappell, John Cottingham, Peter A. Danielson, Rene Descartes, Thomas Douglas, John Finis, R. J. Hollingdale & Vittorio Hösle (1999). Boss, Judith and James M. Nuzum. Teaching Philosophy 22 (2):237.score: 240.0
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  6. Bernard Gert, Nicholas Evans, Heather Douglas & John Forge (2010). With Great Power Comes Great Responsibility. Metascience 19 (1):29-43.score: 240.0
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  7. Bishop John Douglas (2000). A Framework for Discussing Normative Theories of Business Ethics. Business Ethics Quarterly 10 (3).score: 240.0
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  8. Charles Douglas (1895/1978). John Stuart Mill: A Study of His Philosophy. R. West.score: 240.0
  9. Michael E. Douglas & John C. Avise (1982). Morphological Divergence in Fishes: Macroevolutionary Patterns. Bioscience 32 (8):683-684.score: 240.0
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  10. J. A. Douglas & J. M. Edmonds (1950). John Phillips's Geological Maps of the British Isles. Annals of Science 6 (4):361-375.score: 240.0
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  11. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  12. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  13. J. Warner (2004). Ethics and Capitalism. Edited by John Douglas Bishop. The European Legacy 9 (1):133-133.score: 84.0
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  14. John Locke (1986). Rabb, J. Douglas, John Locke on Reflection. A Phenomenology Lost, Lanham, Center for Advanced Research in Phenomenology and University Press of America. [REVIEW] Australasian Journal of Philosophy 64 (3).score: 78.0
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  15. John P. Portelli (forthcoming). John P. Portelli & Douglas J. Simpson. Journal of Thought.score: 78.0
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  16. A. J. B. Wace (1927). Greek Fictile Revetments in the Archaic Period. By E. Douglas Van Buren. Pp. Xx + 208. 39 Plates. London: John Murray, 1926. 24s. Net. [REVIEW] The Classical Review 41 (05):203-204.score: 72.0
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  17. J. Agassi (1994). Book Reviews : John H. Fielder and Douglas Birch, Eds., The DC-10 Case: A Study in Applied Ethics, Technology and Society. SUNY Press, Albany, 1992. Pp. 346. $12.95 (Paper. [REVIEW] Philosophy of the Social Sciences 24 (3):390-392.score: 72.0
  18. T. Ashby (1924). Terra-Cotta in Archaic Art Archaic Fictile Revetments in Sicily and Magna Graecia. By E. Douglas Van Buren. Pp. Xx + 168. Eighty Figures, Printed on 19 Plates. London: John Murray, 1923. 21s. Net. [REVIEW] The Classical Review 38 (3-4):76-77.score: 72.0
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  19. James Gibson (1895). Book Review:John Stuart Mill: A Study of His Philosophy. Charles Douglas. [REVIEW] Ethics 6 (1):132-.score: 72.0
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  20. M. L. Clarke (1972). A Variorum Commentary on the Poems of John Milton. Volume I: The Latin and Greek Poems, Edited by Douglas Bush; The Italian Poems, Edited by J. E. Shaw and A. Bartlett Giamotti. Pp. Xi + 389. London: Routledge, 1970. Cloth, £6·30. [REVIEW] The Classical Review 22 (02):277-278.score: 72.0
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  21. Vincent Colapietro (2004). Confronting the Actuality of History: Re-Interpreting Miller in Light of Douglas Anderson, John E. Smith, and Cushing Strout. Transactions of the Charles S. Peirce Society 40 (2):213 - 228.score: 72.0
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  22. George Englebretsen (1983). Argument: The Logic of the Fallacies John Woods and Douglas Walton Toronto: McGraw-Hill Ryerson, 1982. Pp. Xiv, 273. $12.95. [REVIEW] Dialogue 22 (02):353-356.score: 72.0
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  23. Daniel Jaffee (2008). Laura T. Raynolds, Douglas Murray, and John Wilkinson (Eds.): Fair Trade: The Challenges of Transforming Globalization. [REVIEW] Agriculture and Human Values 25 (3):455-456.score: 72.0
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  24. T. T. Kozlowski (1973). Douglas-Fir The Life History of Douglas-Fir George S. Allen John N. Owens. Bioscience 23 (2):134-134.score: 72.0
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  25. Keith Busby (1994). Douglas A. Kibbee, For to Speke Frenche Trewely: The French Language in England, 1000–1600. Its Status, Description and Instruction.(Amsterdam Studies in the Theory and History of Linguistic Science, 3/60.) Amsterdam and Philadelphia: John Benjamins, 1991. Pp. Viii, 268; 6 Black-and-White Plates. $65. [REVIEW] Speculum 69 (2):516-518.score: 72.0
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  26. Nancy Frankenberry (1982). G. Douglas Atkins. The Faith of John Dryden, Continuity and Change. Pp. 194. (Lexington: The University Press of Kentucky, 1980.). [REVIEW] Religious Studies 18 (4):552.score: 72.0
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  27. Colin Gunton (1977). Jürgen Moltmann. Man: Christian Anthropology in the Conflicts of the Present. E.T. By John Sturdy. Pp. Xi + 124. (Fortress Press, 1974.) $3.25.The Experiment Hope, E.T. And Ed. By M. Douglas Meeks. Pp. Xvii + 190. (Fortress Press, 1975.) $8.95. [REVIEW] Religious Studies 13 (2):259.score: 72.0
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  28. Jonathan R. Wilson (1999). Contextualized Faith: Douglas John Hall's North American Theology. Modern Theology 15 (1):85-92.score: 72.0
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  29. P. Dwyer (1986). J. Douglas Rabb, John Locke on Reflection: A Phenomenology Lost Reviewed By. Philosophy in Review 6 (5):242-244.score: 72.0
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  30. E. E. C. Jones (1898). Book Review:The Ethics of John Stuart Mill. Charles Douglas. [REVIEW] Ethics 8 (2):246-.score: 72.0
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  31. David Hitchcock (1986). Topical Relevance in Argumentation Douglas N. Walton Amsterdam and Philadelphia: John Benjamins, 1982. Pp. Viii, 81. $18.00. [REVIEW] Dialogue 25 (04):819-.score: 72.0
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  32. Jake Levitt (1983). Cold and Crops Low Temperature Stress in Crop Plants: The Role of the Membrane James M. Lyons Douglas Graham John K. Raison. Bioscience 33 (3):214-214.score: 72.0
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  33. Marcel Sarot (1995). R. Douglas Geivett. Evil and the Evidence for God: The Challenge of John Hick's Theodicy, with an Afterword by Hick John. Pp. Xii+276. (Philadelphia: Temple University Press, 1993.) $44.95. [REVIEW] Religious Studies 31 (3):411.score: 72.0
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  34. Twelfth-Century Islamic Spain, Judith Butler, Jürgen Habermas & Charles Taylor (2012). Matei Candea. Corsican Fragments: Difference, Knowledge, and Fieldwork (Bloomington, IN: Indiana University Press, 2010), Viii+ 202 Pp. $24.95 Paper. Douglas John Casson. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability (Princeton, NJ: Princeton University Press, 2011), X+ 285 Pp.£ 30.95 Cloth. [REVIEW] The European Legacy 17 (2):283-285.score: 72.0
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  35. Christian Kock (2007). Norms of Legitimate Dissensus. Informal Logic 27 (2):179-196.score: 48.0
    The paper calls for argumentation theory to learn from moral and political philosophy. Several thinkers in these fields help understand the occurrence of what we may call legitimate dissensus: enduring disagreement even between reasonable people arguing reasonably. It inevitably occurs over practical issues, e.g., issues of action rather than truth, because there will normally be legitimate arguments on both sides, and these will be incommensurable, i.e., they cannot be objectively weighed against each other. Accordingly, ‘inference,’ ‘validity,’ and ‘sufficiency’ are inapplicable (...)
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  36. Douglas R. Anderson (2005). The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW] Journal of Speculative Philosophy 19 (3):280-283.score: 42.0
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue (...)
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  37. Douglas John Casson (2011). Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability. Princeton University Press.score: 42.0
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  38. John Douglas Bishop (1998). Matthew H. Kramer, John Locke and the Origins of Private Property: Philosophical Explorations of Individualism, Community, and Equality Reviewed By. Philosophy in Review 18 (5):354-356.score: 42.0
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  39. Douglas MacLean, Clive L. Spash & John O'Neill (1994). John Foster Beyond Costs and Benefits: Weighing Environmental Goods 133 Anna Kusser: Comment on John Foster 150 Peter Schaber Sind Alle Werte Vergleichbar? [REVIEW] Analyse and Kritik 16 (2).score: 42.0
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  40. Douglas R. Anderson (2006). Philosophy Americana: Making Philosophy at Home in American Culture. Fordham University Press.score: 30.0
    In this engaging book, Douglas Anderson begins with the assumption that philosophy—the Greek love of wisdom—is alive and well in American culture. At the same time, professional philosophy remains relatively invisible. Anderson traverses American life to find places in the wider culture where professional philosophy in the distinctively American tradition can strike up a conversation. How might American philosophers talk to us about our religious experience, or political engagement, or literature—or even, popular music? Anderson’s second aim is to find (...)
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  41. Joseph DeMarco, Douglas Powell & Douglas Stewart (2011). Best Interest of the Child: Surrogate Decision Making and the Economics of Externalities. [REVIEW] Journal of Bioethical Inquiry 8 (3):289-298.score: 30.0
    The case of Twin B involves the decision to send a newborn to a less intensive Level 2 special care nursery (SCN) than to the Level 3 neonatal intensive care unit (NICU) that is considered optimal by the physician. The physician’s acceptance of the transfer is against the child’s best interest and is due to parental convenience. In analyzing the case, we reject the best interest standard. Our rejection is partly supported by the views of Douglas Diekema, John (...)
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  42. Carla Mazzio & Douglas Trevor (eds.) (2000). Historicism, Psychoanalysis, and Early Modern Culture. Routledge.score: 30.0
    Did people in early modern Europe have a concept of an inner self? Carla Mazzio and Douglas Trevor have brought together an outstanding group of literary, cultural, and history scholars to answer this intriguing question. Through a synthesis of historicism and psychoanalytic criticism, the contributors explore the complicated, nuanced, and often surprising union of history and subjectivity in Europe centuries before psychoanalytic theory. Addressing such topics as "fetishes and Renaissances," "the cartographic unconscious," and "the topographic imaginary," these essays move (...)
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  43. John Woods (1994). Is the Theoretical Unity of the Fallacies Possible? Informal Logic 16 (2).score: 30.0
    Historically, the fallacies have been neglected as objects of systematic study. Yet, since Hamblin's famous criticism of the state of fallacy theory, a substantial literature has been produced. A large portion of this literature is the work of Douglas Walton and John Woods. This paper will deal directly with the criticism of that work which has been advanced by van Eemeren and Grootendorst, particularly the complaints found in their writings of 1992, concerning the disunification of the fallacies and (...)
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  44. Douglas Hugh James (2013). Portraits of John Hunter's Patients. Medical Humanities 39 (1):11-19.score: 30.0
    Portraits of patients served many clinical functions in eighteenth-century medic John Hunter's medical practice. As incarnations of medical skills and medical knowledge, they helped Hunter understand his patients’ problems. They could also bridge the physical absence of his patients, and so help him discuss cases at a distance with other members of the medical faculty. Moreover, portraits complemented text in his day-to-day practice; portraits were in no way an ancillary medium for Hunter, but rather a fundamental way of working. (...)
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  45. James Fieser (ed.) (2001). Early Responses to Hume's Writings on Religion. Thoemmes Press.score: 28.0
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade of (...)
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  46. John Douglas Bishop (2000). Is Self-Identity Image Advertising Ethical? Business Ethics Quarterly 10 (2):371-398.score: 28.0
    Discussions of the ethics of advertising have been based on a general distinction between informative and persuasive advertising without looking at specific techniques of persuasion. Self-identity image ads persuade by presenting an image of an idealizedperson-type such as a “beautiful” woman (Chanel) or a sexy teen (Calvin Klein). The product becomes a symbol of the ideal, and targetconsumers are invited to use the product to project the self-image to themselves and others. This paper argues that image ads are notfalse or (...)
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  47. John Douglas Bishop (1997). Locke's Theory of Original Appropriation and the Right of Settlement in Iroquois Territory. Canadian Journal of Philosophy 27 (3):311 - 337.score: 28.0
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  48. John Douglas Bishop (2006). Moral Intuitions Versus Game Theory: A Response to Marcoux on Résumé Embellishing. [REVIEW] Journal of Business Ethics 67 (2):181 - 189.score: 28.0
    Marcoux argues that job candidates ought to embellish non-verifiable information on their résumés because it is the best way to coordinate collective action in the résumé ‚game’. I do not dispute his analysis of collective action; I look at the larger picture, which throws light on the role game theory might play in ethics. I conclude that game theory’s conclusions have nothing directly to do with ethics. Game theory suggests the means to certain ends, but the ethics of both the (...)
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  49. John Douglas Bishop (2000). A Framework for Discussing Normative Theories of Business Ethics. Business Ethics Quarterly 10 (3):563-591.score: 28.0
    This paper carries forward the conceptual clarification of normative theories of business ethics ably begun by Hasnas in the January 1998 issue of BEQ. This paper proposes a normatively neutral framework for discussing and assessing such normative theories. Every normative theory needs to address these seven issues: it needs to specify a moral principle that identifies (1) recommended values and (2) the grounds for accepting those values. It also must specify (3) a decision principle that business people who accept the (...)
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  50. Kevin Corrigan & John Douglas Turner (eds.) (2007). Platonisms: Ancient, Modern, and Postmodern. Brill.score: 28.0
    By questioning the modern categories of Plato and Platonism, this book offers new ways of reading the Platonic dialogues and the many traditions that resonate ...
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