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  1. John Dunn (2011). Seeing in and Through Time. In Alexandra Lianeri (ed.), The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts. Cambridge University Press. 307.
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  2. John Dunn (2010). Tracking Democracy. Political Theory 38 (1):106 - 110.
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  3. John Dunn (2010). The Significance of Hobbes's Conception of Power. Critical Review of International Social and Political Philosophy 13 (2):417-433.
    Hobbes held distinctive views about the role of power in organizing and directing human life and posing the central problems of politics. His English vocabulary (unlike his Latin vocabulary) conflates conceptions of force, instrumental capacity, right and entitlement in a single term. It remains controversial how far he changed his conception of human nature over the last four decades of his intellectual life from a more to a less egoistic version, and how far, if he did, any such change modified (...)
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  4. Metaphysics Theta & John Dunn (2010). Abbott, Edwin Abbott. 2010. Flatland. Cambridge: Cambridge University Press. Ix+ 294 Pp. Altman, Andrew. 2009. A Liberal Theory of International Justice. Oxford: Oxford University Press. 233 Pp. Bailer-Jones, Daniela. 2009. Scientific Models in Philosophy of Science. Pittsburgh. [REVIEW] Philosophical Review 119 (3).
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  5. Richard Bourke, Raymond Geuss & John Dunn (eds.) (2009). Political Judgement: Essays for John Dunn. Cambridge University Press.
    This book by leading international scholars in the fields of history, philosophy and politics restores the subject to a place at the very centre of political theory and practice.
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  6. John O'Toole Julie Dunn (2008). Learning in Dramatic and Virtual Worlds: What Do Students Say About Complementarity and Future Directions? Journal of Aesthetic Education 42 (4):pp. 89-104.
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  7. Ben R. Newell & John C. Dunn (2008). Dimensions in Data: Testing Psychological Models Using State-Trace Analysis. Trends in Cognitive Sciences 12 (8):285-290.
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  8. John Dunn & Tony Wrigley (2005). Thomas Peter Ruffell Laslett, 1915-2001. Proceedings of the British Academy 130:109-129.
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  9. John Dunn (2004). The Limits of Lockean Rights in Property. International Studies in Philosophy 36 (1):304-305.
  10. John Dunn (2003). Locke: A Very Short Introduction. Oxford University Press.
    John Locke (1632-1704) one of the greatest English philosophers of the late seventeenth and early eighteenth century, argued in his masterpiece, An Essay Concerning Human Understanding, that our knowledge is founded in experience and reaches us principally through our senses; but its message has been curiously misunderstood. In this book John Dunn shows how Locke arrived at his theory of knowledge, and how his exposition of the liberal values of toleration and responsible government formed the backbone of enlightened European thought (...)
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  11. John Dunn (1998). Implicit Memory and Amnesia. In K. Kirsner & G. Speelman (eds.), Implicit and Explicit Mental Processes. Lawrence Erlbaum. 99--117.
  12. John Dunn (1997). Frames of Deceit. International Studies in Philosophy 29 (1):138-139.
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  13. John Dunn & Ian Harris (1997). Aristotle.
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  14. John Dunn & Ian Harris (1997). Augustine.
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  15. John Dunn & Ian Harris (1997). Hume.
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  16. John Dunn & Ian Harris (1997). Plato.
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  17. John Dunn (1996). The History of Political Theory and Other Essays. Cambridge University Press.
    In this collection of recent essays (several appearing in English for the first time), John Dunn brings his characteristically acute and penetrative insight to a wide range of political issues. In the first essay, 'The history of political theory', Professor Dunn argues for the importance of a historical perspective in the study of political thought. Other pieces engage with central concepts of political philosophy such as obligation, trust, freedom of conscience and property. A group of studies tackle specific contemporary problems (...)
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  18. John Dunn (1995). Moral Prejudices: Essays on Ethics by Annette C. Baier. Journal of Philosophy 92 (1):44-47.
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  19. John Dunn (1995). Political and Econoiviic Obstacles to Rapid Collective Learning. Dialogue and Universalism 5 (1-4).
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  20. John Dunn (1995). States, War and Capitalism. History of European Ideas 21 (5):698-700.
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  21. John Dunn (1995). The Lockean Theory of Rights. International Studies in Philosophy 27 (2):137-138.
  22. John Dunn (1993). [Book Review] Interpreting Political Responsibility, Essays, 1981-1989. [REVIEW] Ethics 103 (1):157-159.
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  23. John Dunn (1993). Democracia: la política de construir, defender y ejemplificar. Revista Internacional de Filosofía Política 1:21-39.
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  24. John Dunn, A. J. Ayer & J. O. Urmson (1992). The British Empiricists. Monograph Collection (Matt - Pseudo).
     
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  25. John C. Dunn & Kim Kirsner (1989). Implicit Memory: Task or Process. In S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.), Implicit Memory: Theoretical Issues. Lawrence Erlbaum. 17--31.
  26. Kim Kirsner, John C. Dunn & Peter Standen (1989). Domain-Specific Resources in Word Recognition. In S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.), Implicit Memory: Theoretical Issues. Lawrence Erlbaum. 99--122.
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  27. John Dunn (1987). Book Review:Capitalism and Social Democracy. Adam Przeworski. [REVIEW] Ethics 97 (4):867-.
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  28. John Dunn (1984). Locke. Oxford University Press.
    Briefly describes the life of the English philosopher, discusses the major themes of his work, and assesses Locke's influence on modern thought.
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  29. John Dunn (1984). The Concept of Trust in the Politics of John Locke. In Richard Rorty, J. B. Schneewind & Quentin Skinner (eds.), Philosophy in History: Essays on the Historiography of Philosophy. Cambridge University Press. 279--301.
  30. John Dunn (1982). Review: Understanding Revolutions. [REVIEW] Ethics 92 (2):299 - 315.
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  31. John Dunn (1982). Understanding Revolutions:States and Social Revolutions. Theda Skocpol; Injustice: The Social Bases of Obedience and Revolt. Barrington Moore. Ethics 92 (2):299-.
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  32. John Dunn (1981). Book Review:The Breakdown of Democratic Regimes. Juan J. Linz, Alfred Stepan. [REVIEW] Ethics 91 (4):685-.
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  33. John Dunn (1980). The Moral Meaning of Revolution. [REVIEW] Political Theory 8 (2):256-258.
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  34. John Dunn (1977). Robert Nozick: "Anarchy, State, and Utopia". [REVIEW] Ratio 19 (1):88.
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  35. John Dunn (1969). The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'. London, Cambridge U.P..
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and Marxist interpretations (...)
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  36. John Dunn (1968). The Identity of the History of Ideas. Philosophy 43 (164):85 - 104.
    Two types of criticism are frequently levelled at the history of ideas in general and the history of political theory in particular. The first is very much that of historians practising in other fields; that it is written as a saga in which all the great deeds are done by entities which could not, in principle, do anything. In it, Science is always wrestling with Theology, Empiricism with Rationalism, monism with dualism, evolution with the Great Chain of Being, artifice with (...)
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