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  1. John E. Atwell (1996). Art as Liberation: A Central Theme of Schopenhauer's Philosophy. In Dale Jacquette (ed.), Schopenhauer, Philosophy, and the Arts. Cambridge University Press. 81--106.
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  2. John E. Atwell (1995). Fallacies in Two Objections to Kant's First Defense of the Duty of Beneficence in the Grundlegung. Argumentation 9 (4):633-643.
    The two best known objections to Kant's first defense of the duty of beneficence are examined and found to be fallacious. The first objection relies on the possibility of imagining an individual who would be willing for the maxim of nonbeneficence to be a universal law (but it fails to recognize that such an individual is not a rational person and thus not subject to morality at all); and the second objection, while granting the nonuniversalizability of the maxim of nonbeneficence, (...)
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  3. John E. Atwell (1992). [Book Review] Schopenhauer, the Human Character. [REVIEW] Ethics 102:410-411.
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  4. John E. Atwell (1990). Reading Nietzsche. Teaching Philosophy 13 (2):177-180.
  5. John E. Atwell (1988). PC Lo, Treating Persons as Ends: An Essay on Kant's Moral Philosophy Reviewed By. Philosophy in Review 8 (5):173-175.
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  6. John E. Atwell (1988). Book Review: Kant, Respect and Injustice: The Limits of Liberal Moral Theory. Victor J. Seidler. [REVIEW] Ethics 98 (4):838-.
  7. John E. Atwell (1986). Ends and Principles in Kant's Moral Thought. Kluwer Academic Publishers [Distributor].
    As a work of a scholarship it seems to me to compare favourably with the best books on the subject, including those by Marcus Singer and Onora Nell.' Prof.
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  8. John E. Atwell (1986). Kant's Moral Model and Moral Universe. History of Philosophy Quarterly 3 (4):423 - 436.
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  9. John E. Atwell (1984). The Significance of Dance in Nietzsche's Thought. In Maxine Sheets-Johnstone (ed.), Illuminating Dance: Philosophical Explorations. 19--34.
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  10. John E. Atwell (1983). The Foundation and Structure of Sartrean Ethics. International Studies in Philosophy 15 (3):69-72.
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  11. John E. Atwell (1982). Kant's Notion of Respect for Persons. Tulane Studies in Philosophy 31:17-30.
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  12. John E. Atwell (1981). Nietzsche's Perspectivism. Southern Journal of Philosophy 19 (2):157-170.
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  13. John E. Atwell (1977). Husserl on Signification and Object. In. In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical Investigations. Nijhoff. 83--93.
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  14. John E. Atwell (1972). Sartre's Conception of Action and His Utilization ofWesensschau. Man and World 5 (2):143-157.
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  15. John E. Atwell (1969). Are Kant's First Two Moral Principles Equivalent? Journal of the History of Philosophy 7 (3):273-284.
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  16. John E. Atwell (1969). Existence Precedes Essence. Man and World 2 (4):580-591.
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  17. John E. Atwell (1969). Husserl on Signification and Object. American Philosophical Quarterly 6 (4):312 - 317.
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  18. John E. Atwell (1969). Oldenquist on Rules and Consequences. Mind 78 (312):576-579.
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  19. John E. Atwell (1969). The Accordion Effect Thesis. Philosophical Quarterly 19 (77):337-342.
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  20. John E. Atwell (1967). A Note on Decisions, Judgments, and Universalizability. Ethics 77 (2):130-134.
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  21. John E. Atwell (1966). Austin on Incorrigibility. Philosophy and Phenomenological Research 27 (December):261-266.