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  1. John E. Cort (2011). Jains in the World: Religious Values and Ideology in India. OUP Usa.
    This book presents a detailed fieldwork-based study of the ancient Indian religion of Jainism. Drawing on field research in northern Gujarat and on the study of both ancient Sanskrit and Prakrit and modern vernacular Jain religious literature, John Cort provides a rounded portrait of the religion as it is practiced today.
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  2.  27
    John E. Cort (2000). "Intellectual Ahiṃsā" Revisited: Jain Tolerance and Intolerance of Others. Philosophy East and West 50 (3):324-347.
    It has been widely proposed that the Jain logical methods of linguistic analysis collectively known as anekāntavāda (manypointedness) are an extension of the Jain ethical imperative of ahiṃsā (non-harm) into philosophy as a form of intellectual tolerance and relativity--described by several scholars as "intellectual ahiṃsā"--whose genealogy and development over the past sixty-five years are given in detail. It is shown how Jains used anekāntavāda to expose the relative truth of non-Jain metaphysics, while arguing that only Jain metaphysics, which alone is (...)
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  3.  12
    John E. Cort (1991). Two Ideals of the Śvetāmbar Mūrtipūjak Jain Layman. Journal of Indian Philosophy 19 (4):391-420.
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  4.  25
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  5.  19
    John E. Cort (1995). Genres of Jain History. Journal of Indian Philosophy 23 (4):469-506.
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  6.  16
    John E. Cort (2001). The Intellectual Formation of a Jain Monk: A Śvetāmbara Monastic Curriculum. [REVIEW] Journal of Indian Philosophy 29 (3):327-349.
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  7.  14
    Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2):185-216.
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  8.  13
    Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (1):117-156.
  9.  2
    John E. Cort (2012). Situating Darśan: Seeing the Digambar Jina Icon in Eighteenth-and Nineteenth-Century North India. International Journal of Hindu Studies 16 (1):1-56.
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    John E. Cort (2003). Dyanatray: An Eighteenth Century Digambara Mystical Poet. In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers 20--279.
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  11. John E. Cort, Madhusūdan Ḍhāṅkī Dhaky), Jitendra Śāh Shah), Ācārya Vijay Śīlcandrasūri, Harivallabh Bhāyāṇī [H. C. Bhayani], Madhusudan Dhanki Dhaky), Jitendra Sah Shah), Acarya Vijay Silcandrasuri & Harivallabh Bhayani [H. C. Bhayani] (2000). Mānatuṅgācārya aur unke StotraAnusandhānManatungacarya aur unke StotraAnusandhan. Journal of the American Oriental Society 120 (2):293.
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  12. John E. Cort, Narendrakumār Jain Śāstrī & Narendrakumar Jain Sastri (2001). Mahākavi Bhūdhardās: Ek Samālocanātmak AdhyayanMahakavi Bhudhardas: Ek Samalocanatmak Adhyayan. Journal of the American Oriental Society 121 (4):672.
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  13. John E. Cort & Madhusudan Dhanki [M. A. Dhaky] (2004). Nirgranth Aitihasik Lekh-Samuccay. Journal of the American Oriental Society 124 (4):800.
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  14. John E. Cort & Luigo Pio Tessitori (2003). Studi Giainici. Journal of the American Oriental Society 123 (2):464.
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  15. John E. Cort (1991). Two Ideals of the~ Vetimbar MQrtip0jak Jaln Layman. Journal of Indian Philosophy 19 (4):394.
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  16. John E. Cort & Willem Bollee (2003). The Story of Paesi : Soul and Body in Ancient India: A Dialogue on Materialism; Text, Translation, Notes and Glossary. Journal of the American Oriental Society 123 (4):913.
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  17. John E. Cort & Christine Chojnacki (1999). Vividhatīrthakalpaḥ: Regards Sur le Lieu Saint JainaVividhatirthakalpah: Regards Sur le Lieu Saint Jaina. Journal of the American Oriental Society 119 (3):502.
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  18. Philip Lutgendorf & John E. Cort (2003). Jains in the World: Religious Values and Ideology in India. Journal of the American Oriental Society 123 (4):902.
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  19. J. Soni & John E. Cort (2002). Open Boundaries: Jain Communities and Cultures in Indian History. Journal of the American Oriental Society 122 (1):180.
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