21 found
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John E. Drabinski [21]John Erwin Drabinski [1]
  1.  2
    John E. Drabinski (2001). Sensibility and Singularity: The Problem of Phenomenology in Levinas. State University of New York Press.
    Establishes the importance of Husserl's phenomenology for Levinas's ethics.
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  2.  24
    John E. Drabinski (2012). Vernacular Solidarity. Levinas Studies 7 (1):167-196.
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  3.  22
    John E. Drabinski (1993). Radical Empiricism and Phenomenology: Philosophy and the Pure Stuff of Experience. Journal of Speculative Philosophy 7 (3):226-242.
  4.  7
    John E. Drabinski (2011). Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity. Journal of French and Francophone Philosophy 19 (2):180-188.
    An extended discussion of Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity (New York: Columbia University Press, 2010), 217 pp.
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  5.  6
    John E. Drabinski (2010). Philosophy as a Kind of Cinema: Introducing Godard and Philosophy. Journal of French and Francophone Philosophy 18 (2):1-8.
    "Jean-Luc Godard is nothing if not an enigma. His image has a life of its own, especially in its younger form: cigarette, sunglasses, smirk, rambling revolutionary slogans, and important books. It wasn’t just an image, we all know, for it reflected perfectly in iconic image the more substantial revolutionary recklessness with the camera we see from Breathless forward. Filmmaking is never the same after Godard. Images and their sequencing – Godard cloaked them in sunglasses and made them smirk. He made (...)
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  6.  2
    Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston (2010). Supplement to the Paul Ricoeur Collection. Journal of French and Francophone Philosophy 3 (3):227-234.
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  7.  9
    John E. Drabinski (1998). From Representation to Materiality. International Studies in Philosophy 30 (4):23-37.
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  8.  5
    John E. Drabinski (2012). Affect and Revolution: On Baldwin and Fanon. Phaenex 7 (2):124-158.
    This essay explores a philosophical encounter between Frantz Fanon and James Baldwin framed by the problem of the affect of shame. In particular, this essay asks how the affect of shame functions simultaneously as the accomplishment of regimes of anti-black racism and the site of transformative, revolutionary consciousness. Shame threatens the formation of subjectivity, as well as, and as an extension of, senses of home and belonging. How are we to imagine another subjectivity, another relation to home, and so another (...)
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  9.  3
    John E. Drabinski (1996). The Hither-Side of the Living-Present in Levinas and Husserl. Philosophy Today 40 (1):142-150.
  10.  4
    John E. Drabinski (2013). Introduction. Levinas Studies 7:7-20.
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  11.  5
    John E. Drabinski (2012). Introduction. Clr James Journal 18 (1):7-13.
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  12.  3
    John E. Drabinski (2012). Levinas, Race, and Racism. Levinas Studies 7 (1):vii - xx.
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  13.  2
    John E. Drabinski (2011). Shorelines: In Memory of Édouard Glissant. Journal of French and Francophone Philosophy 19 (1):1-10.
    Édouard Glissant passed away on 4 February 2011 at the age of 82. A few words of memory. As a person and thinker, Glissant lived through, then reflected with meditative patience and profundity upon some of the most critical years in the black Atlantic: the aesthetics and politics of anti-colonial struggle, the civil rights movement in the United States, postcolonial cultural anxiety and explosion, the vicissitudes of an emerging cultural globalism, and all of the accompanying intellectual movements from surrealism to (...)
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  14.  1
    John E. Drabinski (1998). Sense and Icon. Philosophy Today 42 (9999):47-58.
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  15. Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston (2010). MS Collection# 118-1940-1988. Journal of French and Francophone Philosophy 3 (3).
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  16. John E. Drabinski & Eric S. Nelson (eds.) (2014). Between Levinas and Heidegger. State University of New York Press.
    _Investigates the philosophical relationship between Levinas and Heidegger in a nonpolemical context, engaging some of philosophy’s most pressing issues._.
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  17. John E. Drabinski & Grant Farred (2015). Introduction. Critical Philosophy of Race 3 (2):175-179.
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  18. John E. Drabinski (2008). Separation, Difference, and Time in Godard's Ici Et Ailleurs. Substance 37 (1):148-158.
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  19. John E. Drabinski & Marisa Parham (eds.) (2015). Theorizing Glissant: Sites and Citations. Rowman & Littlefield International.
    This edited collection gathers together leading commentators on the work of Édouard Glissant in order to theorize the philosophical significance of his work.
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  20. John E. Drabinski (1994). The Status of the Transcendental in Levinas' Thought. Philosophy Today 38 (2):149-158.
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  21. John E. Drabinski (2015). Vernaculars of Home. Critical Philosophy of Race 3 (2):203-226.
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