Search results for 'John E. Freund' (try it on Scholar)

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  1. John E. Freund (1950). On the Confirmation of Scientific Theories. Philosophy of Science 17 (1):87-94.score: 870.0
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  2. John E. Freund (1949). Statistical Vs. Pragmatic Inference. Philosophy of Science 16 (2):142-147.score: 870.0
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  3. John B. McKinlay, Risa B. Burns, Richard Durante, Henry A. Feldman, Karen M. Freund, Brooke S. Harrow, Julie T. Irish, Linda E. Kasten & Mark A. Moskowitz (1997). Patient, Physician and Presentational Influences on Clinical Decision Making for Breast Cancer: Results From a Factorial Experiment. Journal of Evaluation in Clinical Practice 3 (1):23-57.score: 810.0
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  4. Alonzo Church (1950). Review: John E. Freund, Statistical Vs. Pragmatic Inference; Thomas A. Cowan, A Note on Churchman's "Statistics, Pragmatics, Induction."; C. West Churchman, Reply to Comments on "Statistics, Pragmatics, Induction.". [REVIEW] Journal of Symbolic Logic 15 (1):62-63.score: 450.0
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  5. Alonzo Church (1957). Review: John E. Freund, Chapter 23: Logic. [REVIEW] Journal of Symbolic Logic 22 (4):407-407.score: 450.0
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  6. Hilary Putnam (1958). Review: John E. Freund, On the Problem of Confirmation. [REVIEW] Journal of Symbolic Logic 23 (1):76-77.score: 450.0
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  7. George J. Stack (1967). "Discourse on Thinking," by Martin Heidegger, Trans. John M. Anderson and E. Hans Freund. Modern Schoolman 44 (4):397-399.score: 405.0
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  8. Peter E. S. Freund (1988). Bringing Society Into the Body. Theory and Society 17 (6):839-864.score: 240.0
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  9. Max A. Freund (1994). The Relative Consistency of System RRC* and Some of its Extensions. Studia Logica 53 (3):351 - 360.score: 120.0
    We present a relative consistency proof for second order systemRRC* and for certain important extensions of this system. The proof proceeds as follows: we prove first the equiconsistency of the strongest of such extensions (viz., systemH RRC*+(/CP**)) with second order systemT * . Now, N. Cocchiarella has shown thatT * is relatively consistent to systemT*+Ext; clearly, it follows thatH RRC*+(/CP**) is relatively consistent toT*+E xt. As an immediate consequence, the relative consistency ofRRC* and the other extensions also follows, being all (...)
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  10. W. Aitken, L. Alberucci, D. J. Anderson, J. A. Barrett, K. Bimbó, B. Brown, E. Dresner, P. Milne, M. Peterson & G. Priest (2004). Freund, MA, 237 Glanzberg, M., 27 Hawthorne, J., 89 Jané, I., 437 Ju, S., 481. Journal of Philosophical Logic 33 (641).score: 36.0
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  11. Ernest Bruncken & Layton B. Register (eds.) (1917/1969). Science of Legal Method. New York,A. M. Kelley.score: 28.0
    The problem of the judge: judicial freedom of decision, its necessity and method, by F. Gény.--Judicial freedom of decision, its principles and objects, by E. Ehrlich.--Dialecticism and technicality; the need of sociological method, by J. G. Gmelin.--Equity and law, by G. Kiss.--The perils of emotionalism, by F. Berolzheimer.--Judicial interpretation of enacted law, by J. Kohler.--Courts and legislation, by R. Pound.--The operation of the judicial function in English law, by H. B. Gerland.--Codified law and case-law, by É. Lambert.--Methods of juridical thinking, (...)
     
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  12. E. C. Marchant (1933). A Reader of Hellenistic Greek Vox Graeca. Griechisches Lesebuch für die oberen Klassen, für Studierende und für Freunde humanistischer Bildung. Das Zeitalter des Hellenismus. I: Der hellenistische Mensch. Herausgegeben R. von Hertzog, P. Dittrich, K. Listmann. Pp. x + 123; 15 illustrations. Leipzig: Dieterich, 1932. Cloth, RM. 2.90. [REVIEW] The Classical Review 47 (02):69-70.score: 12.0
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  13. Christoph Riedweg & John Weisweiler (forthcoming). Gute Freunde, schlechte Freunde: Nochmals zu Plaut." Bacch". 540-51. Hermes.score: 12.0
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  14. Konrad Utz (2003). Freundschaft und Wohlwollen bei Aristoteles. Zeitschrift für Philosophische Forschung 57 (4):543 - 570.score: 8.0
    Drei Arten der Freundschaft gibt es nach Aristoteles. In der ersten, der Freundschaft im vollen und eigentlichen Sinn, lieben sich die Freunde aufgrund ihrer charakterlichen Vortrefflichkeit (oder „Tugend“), in der zweiten, weil sie sich Lust bereiten und in der dritten, weil sie sich nützlich sind. Alle drei Freundschaftsformen erfordern Gegenseitigkeit und Unverborgenheit der Gesinnung (1156a3). Bezüglich eines weiteren Kriteriums scheint der Text auf den ersten Blick undeutlich zu sein: das Wohlwollen ist zunächst Bestandteil der allgemeinen Freundschaftsdefinition, wird dann aber nach (...)
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