Online research in philosophy

Agnes Heller is one of the leading thinkers to come out of the tradition of critical theory. Her awesome intellectual range and output includes ethics, philosophical anthropology, political philosophy and a theory of modernity and its culture. Hungarian by birth, she was one of the best known dissident Marxists in central Europe in the 1960's and 1970's. Since her forced immigration she has held visiting lectureships all over the world and has been the Hannah Arendt Professor of Philosophy at the (...) New School in New York for the last twenty years. This introduction to her thought is ideal for all students of philosophy, political theory and sociology. Grumley explores Heller's early work, elaborating her relation to Lukacs and the evolution of her own version of Marxism. He examines the subsequent break with Marxism and the initial development of an alternative radical philosophy. Finally, he explains and assesses her mature reflective post-modernism, a perspective that is both sceptical and utopian, that upholds a critical humanist perspective just as it critiques contemporary democratic culture. (shrink)

Introduction Philosophy, Georg Lukacs once observed, originally arose as a cultural response to loss. The unified totality of immediate, meaningful social ...

This paper explores the complex relation between Hegel and Habermas. Centring the discussion around the key themes of philosophy, modernity and political philosophy, it argues for a gradual re-approachment of Habermas towards Hegel. In the final section on critical theory, it takes up the question of the spirit of this theory to offer a more trenchant critique of Habermas' theoretical short-coming from this perspective.

This paper attempts to assess the state of the contemporary debate over humanism. Beginning with a brief recap of the main historical meanings of the concept of humanism itself, it details both the most recent articulation of the humanist standpoint in the work of Tzvetan Todorov and his "critical humanism" and the most potent anti-humanist replies in W.G. Sebald and Giorgio Agamben. While concerned to critically evaluate these new constellations of the debate, its main contention is not to wholly endorse (...) either position nor to consign the opposition itself to the past but rather to explain why this has not happened and consider where the figure of humanism stands today. (shrink)

The idea of a ?dialogue with the dead? strikes us by turns as both impossible and intriguing. Yet, what can be really meant by it is far from clear. This essay attempts to explore this idea in the work of novelist W. G. Sebald. It examines the scope and the meaning of such an interchange in his works and connects this theme to his wider explorations of ?creaturely life.? It also links this particular dimension of Sebald's notion of ?creaturely? or (...) ?bare? life with some of the other major treatments of the same theme in recent literature and philosophy. (shrink)

This paper considers Agnes Heller's attempt to construct a post Marxist radical philosophy. It examines the two main phases of this project: beginning with her late seventies A Radical Philosophy, it charts her development towards the position she now characterises as reflective post-modernism. It shows that despite a constant commitment to rational critique, Heller's concept of philosophical radicalism has shifted from an emphasis on total critique to that of maintaining balance between the rival technological and historical imaginations that exercise a (...) 'double-bind' over the modern individual. The paper explains the rationale of this evolution, highlights the features of each phase and critically analyses their weaknesses. Finally it argues that Heller's contemporary position represents a sophisticated attempt to overcome the limitations of former left radicalism and address the continuing need for orientation in contemporary modernity. (shrink)