14 found
Sort by:
Disambiguations:
John E. Hare [14]John Edmund Hare [1]
  1. John E. Hare (2013). Divine Command. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  2. John E. Hare (2011). Ethics and Religion: Two Kantian Arguments. Philosophical Investigations 34 (2):151-168.
    This paper describes and defends two arguments connecting ethics and religion that Kant makes in Religion within the Boundaries of Mere Reason. The first argument is that the moral demand is too high for us in our natural capacities, and God's assistance is required to bridge the resulting moral gap. The second argument is that because humans desire to be happy as well as to be morally good, morality will be rationally unstable without belief in a God who can bring (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. John E. Hare (2010). A Companion to Philosophy of Religion (Second Edition). Wiley Blackwell.
    No categories
     
    My bibliography  
     
    Export citation  
  4. John E. Hare (2010). Atonement, Justification, and Sanctification. In A Companion to Philosophy of Religion (Second Edition). Wiley Blackwell.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. John E. Hare (2010). Goodness. In Charles Taliaferro & Chad V. Meister (eds.), The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press.
     
    My bibliography  
     
    Export citation  
  6. John E. Hare (2009). Pt. 2. Praecipue de Hominibus. The Supervenience of Goodness on Being. In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
     
    My bibliography  
     
    Export citation  
  7. John E. Hare (2006). Prescriptive Realism. Philosophia Reformata 71 (1):14-30.
    In my book God’s Call1 I gave an historical account of the debate within twentieth century analytic philosophy between moral realism and expressivism. Moral realism is the view that moral properties like goodness or cruelty exist independently of our making judgements that things have such properties. Such judgements are, on this theory, objectively true when the things referred to have the specified properties and objectively false when they do not. Expressivism is the view that when a person makes a moral (...)
     
    My bibliography  
     
    Export citation  
  8. John E. Hare (2002). R. M. Hare: A Memorial Address. Utilitas 14 (03):306-.
    My assigned task is to lay out the shape of my father's life and faith. This is daunting, but it is also a privilege because I loved him and admired him, and his life has been central in shaping my own. I am speaking also on behalf of my mother, my three sisters, Bridget, Louise and Ellie, and our children, Catherine and Andrew, Sam and Anisa, Hannah and Matty.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. John E. Hare (2000). Kant on Recognizing Our Duties As God's Commands. Faith and Philosophy 17 (4):459-478.
    Kant both says that we should recognize our duties as God’s commands, and objects to the theological version of heteronomy, ‘which derives morality from a divine and supremely perfect will’. In this paper I discuss how these two views fit together, and in the process I develop a notion of autonomous submission to divine moral authority. I oppose the ‘constitutive’ view of autonomy proposed by J. B. Schneewind and Christine Korsgaard. I locate Kant’s objection to theological heteronomy against the background (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. John E. Hare (1994). Review: Rossi & Wreen (Eds), Kant's Philosophy of Religion Reconsidered. [REVIEW] Faith and Philosophy 11 (1):138-144.
  11. John E. Hare (1994). Kant's Philosophy of Religion Reconsidered. [REVIEW] Faith and Philosophy 11 (1):138-144.
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. John E. Hare (1984). Law, Morality, and the Relations of States. Philosophical Books 25 (4):240-241.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13. John E. Hare (1984). Philosophy in the Legislative Process. International Journal of Applied Philosophy 2 (2):81-88.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. John R. Clarke, John H. Sorenson & John E. Hare (1980). The Limits of Paternalism in Emergency Care. Hastings Center Report 10 (6):20-22.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation