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  1. John E. Hare (2013). Divine Command. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  2. John E. Hare (2011). Ethics and Religion: Two Kantian Arguments. Philosophical Investigations 34 (2):151-168.
    This paper describes and defends two arguments connecting ethics and religion that Kant makes in Religion within the Boundaries of Mere Reason. The first argument is that the moral demand is too high for us in our natural capacities, and God's assistance is required to bridge the resulting moral gap. The second argument is that because humans desire to be happy as well as to be morally good, morality will be rationally unstable without belief in a God who can bring (...)
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  3. John E. Hare (2010). A Companion to Philosophy of Religion (Second Edition). Wiley Blackwell.
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  4. John E. Hare (2010). Atonement, Justification, and Sanctification. In A Companion to Philosophy of Religion (Second Edition). Wiley Blackwell.
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  5. John E. Hare (2010). Goodness. In Charles Taliaferro & Chad V. Meister (eds.), The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press.
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  6. John E. Hare (2009). Pt. 2. Praecipue de Hominibus. The Supervenience of Goodness on Being. In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
     
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  7. John E. Hare (2006). Prescriptive Realism. Philosophia Reformata 71 (1):14-30.
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  8. John E. Hare (2002). R. M. Hare: A Memorial Address. Utilitas 14 (03):306-.
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  9. John E. Hare (2000). Kant on Recognizing Our Duties As God's Commands. Faith and Philosophy 17 (4):459-478.
    Kant both says that we should recognize our duties as God’s commands, and objects to the theological version of heteronomy, ‘which derives morality from a divine and supremely perfect will’. In this paper I discuss how these two views fit together, and in the process I develop a notion of autonomous submission to divine moral authority. I oppose the ‘constitutive’ view of autonomy proposed by J. B. Schneewind and Christine Korsgaard. I locate Kant’s objection to theological heteronomy against the background (...)
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  10. John E. Hare (1994). Review: Rossi & Wreen (Eds), Kant's Philosophy of Religion Reconsidered. [REVIEW] Faith and Philosophy 11 (1):138-144.
  11. John E. Hare (1984). Law, Morality, and the Relations of States. Philosophical Books 25 (4):240-241.
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  12. John E. Hare (1984). Philosophy in the Legislative Process. International Journal of Applied Philosophy 2 (2):81-88.
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  13. John R. Clarke, John H. Sorenson & John E. Hare (1980). The Limits of Paternalism in Emergency Care. Hastings Center Report 10 (6):20-22.
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