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  1. John E. Sisko (forthcoming). Qusia in Aristotle. Classical Review.
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  2. John E. Sisko (2010). Anaxagoras Betwixt Parmenides and Plato. Philosophy Compass 5 (6):432-442.
    In this article, it is argued that, although there is significant debate over the nature of Anaxagoras' response to Parmenides, it is likely that Anaxagoras advances his physical theory in opposition to Parmenides' Numerical Monism. It is unlikely that Anaxagoras aims to develop a theory that harmonizes with the Predicational Monism that is sometimes ascribed to Parmenides. In addition, it is argued that, although some modern scholars suggest that Anaxagoras posits nous as a planning cause, no compelling argument has yet (...)
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  3. John E. Sisko (2010). Anaxagoras of Clazomenae. Ancient Philosophy 30 (1):159-167.
  4. John E. Sisko (2010). Anaxagoras on Matter, Motion, and Multiple Worlds. Philosophy Compass 5 (6):443-454.
    In this article, both Anaxagoras' theory of multiple worlds and the principles of his theory of matter are examined. It is argued that the five principles, which are set out explicitly in the extant fragments, (No Becoming, Indefinite Types, Universal Mixture, Predominance, and Infinite Divisibility) form a consistent set. Further, it is argued that the principle of Homoeomereity, which Anaxagoras attributes to Anaxagoras, is consistent with Anaxagoras' other principles and is likely to be a genuine principle of Anaxagoras' physics.
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  5. John E. Sisko (2009). On the Question of Homoeomereity in Anaxagorean Physics. Apeiron 42 (2):89-104.
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  6. John E. Sisko (2005). Anaxagoras and Recursive Refinement. Ancient Philosophy 25 (2):239-245.
  7. John E. Sisko (2003). Anaxagoras' Parmenidean Cosmology: Worlds Within Worlds Within the One. Apeiron 36 (2):87 - 114.
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  8. John E. Sisko (2002). OUSIA IN ARISTOTLE M. V. Wedin: Aristotle's Theory of Substance: The Categories and Metaphysics Zeta. Pp. Xii + 482. Oxford: Oxford University Press, 2000. Cased, £37.50. ISBN: 0-19-823855-X. [REVIEW] The Classical Review 52 (01):51-.
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  9. John E. Sisko (2002). Review of David Sedley (Ed.), Oxford Studies in Ancient Philosophy: Volume XX. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).
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  10. John E. Sisko (2000). THEOPHRASTUS J. M. Van Ophuijsen, M. Van Raalte (Edd.): Theophrastus. Reappraising the Sources . (Rutgers University Studies in Classical Humanities 8.) Pp. Ix + 410. New Brunswick and London: Transaction Publishers, 1998. Cased, $54.95. ISBN: 1-56000-328-. [REVIEW] The Classical Review 50 (01):148-.
  11. John E. Sisko (1999). On Separating the Intellect From the Body: Aristotle's De Anima III.4, 429a10-B5. Archiv für Geschichte der Philosophie 81 (3):249-67.
  12. John E. Sisko (1999). Sense-Organs T. K. Johansen: Aristotle on the Sense-Organs . Pp. Xvi + 304. Cambridge: Cambridge University Press, 1997. Cased, £37.50/$59.95. ISBN: 0-521-58338-. [REVIEW] The Classical Review 49 (01):122-.
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  13. John E. Sisko (1998). Alteration and Quasi-Alteration: A Critical Notice of Stephen Everson, Aristotle on Perception'. Oxford Studies in Ancient Philosophy 16:331-52.
     
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  14. John E. Sisko (1998). Aristotle on Contradictory Pairs. The Classical Review 48 (2):350-351.
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  15. John E. Sisko (1997). Space, Time and Phantasms in Aristotle, De Memoria 2, 452B7-25. Classical Quarterly 47 (01):167-.
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  16. John E. Sisko (1996). Material Alteration and Cognitive Activity in Aristotle's "De Anima". Phronesis 41 (2):138 - 157.
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