Search results for 'John E. Smith' (try it on Scholar)

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  1.  16
    John Smith, Oppenheim E., M. Frank & Josiah Royce (2001). The Problem of Christianity. Cath Univ Amer Pr.
    Josiah Royce’s late masterpiece, ’The Problem of Christianity’, is based on a series of lectures he delivered at Manchester College, Oxford, in 1913. It presents his philosophical interpretation of Christianity’s fundamental ideas--community, sin, atonement, and saving grace; shows their relevance to the current confluence of world religions; and grounds his position upon a personal transformation into genuine loyalty toward the community of the entire human family. (publisher, edited).
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  2.  10
    John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.
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  3.  30
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, (...)
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  4.  10
    John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
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  5.  1
    John E. Smith (1971). Religious Insight and the Cognitive Problem: JOHN E. SMITH. Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  6.  1
    John E. Smith (1965). The Structure of Religion: JOHN E. SMITH. Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  7. W. E. B. Du Bois & John David Smith (1997). John Brown a Biography.
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  8. Charles B. Smith (1982). John Case e l'aristotelismo nell'Inghilterra del Rinascimento. Giornale Critico Della Filosofia Italiana 2 (2):129.
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  9.  5
    David W. E. Smith (1995). Chance and Longevity. David W. E. Smith Replies. Bioessays 17 (5):466-467.
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  10.  2
    John Maynard Smith (1990). Explanation in Biology: Explanation in Biology: John Maynard Smith. Royal Institute of Philosophy Supplement 27:65-72.
    During the war, I worked in aircraft design. About a year after D-day, an exhibition was arranged at Farnborough of the mass of German equipment that had been captured, including the doodlebug and the V2 rocket. I and a friend spent a fascinating two days wandering round the exhibits. The questions that kept arising were ‘Why did they make it like that?’, or, equivalently ‘I wonder what that is for?’ We were particularly puzzled by a gyroscope in the control system (...)
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  11. Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote (1901). The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction. Clarendon Press.
     
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  12.  8
    John E. Smith (2004). Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity. Transactions of the Charles S. Peirce Society 40 (2):205 - 208.
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  13.  10
    John E. Smith (1959). John Dewey: Philosopher of Experience. Review of Metaphysics 13 (1):60 - 78.
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  14.  3
    John E. Smith (1962). John Dewey. New Scholasticism 36 (3):397-400.
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  15.  1
    David Carr, Karsten Harries & John E. Smith (1972). John Wild 1902-1972. Proceedings and Addresses of the American Philosophical Association 46:196 - 197.
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  16. John E. Smith (1985). HARRIS, ERROL E.: "An Interpretation of the Logic of Hegel". [REVIEW] British Journal for the Philosophy of Science 36:461.
     
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  17. John E. Smith (1962). John Dewey: His Thought and Influence. [REVIEW] New Scholasticism 36 (3):397-400.
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  18.  13
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  19. Vincent Edward Smith (1952). E. F. Smith and L. A. Ryan, Preface to Happiness, Vol. II. A Guidebook to the Summa. [REVIEW] The Thomist 15:314.
     
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  20. Vincent Edward Smith (1954). RYAN, JOHN K. . "Philosophical Studies in Honor of the Very Reverend Ignatius Smith", O. P. [REVIEW] Modern Schoolman 32:290.
     
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  21. John Smith (1983). The Spirit of American Philosophy. State University of New York Press.
    This revised edition of John E. Smith’s classic details the phenomenal growth in American philosophy in the years since the book first appeared. Through the addition of a new chapter and the readdressing of earlier material, Smith advances his reflections on the present decade. The book also considers the impact of British linguistic philosophy and other currents of thought abroad on classical American philosophy.
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  22. Charles Wagner & Edna St John (1905). On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.
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  23. W. G. Runciman, John Smith & R. I. M. Dunbar (1996). Evolution of Social Behaviour Patterns in Primates and Man: A Joint Discussion Meeting of the Royal Society and the British Academy. Proceedings of the British Academy 88.
    Introduction, W G Runciman Social Evolution in Primates: The Role of Ecological Factors and Male Behaviour, Carel P van Schaik Determinants of Group Size in Primates: A General Model, R I M Dunbar Function and Intention in the Calls of Non-Human Primates, Dorothy L Cheney & Robert M Seyfarth Why Culture is Common, but Cultural Evolution is Rare, Robert Boyd & Peter J Richerson An Evolutionary and Chronological Framework for Human Social Behaviour, Robert A Foley Friendship and the Banker?s Paradox: (...)
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  24.  17
    John E. Smith (1992). America's Philosophical Vision. University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition—one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in (...)
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  25.  21
    John E. Smith (1985). Pragmatism at Work; Dewey's Lectures in China. Journal of Chinese Philosophy 12 (3):231-259.
  26. George W. Carey, James W. Ceaser, Michael A. Gillespie, John Gueguen Jr, Manfred Henningsen, Theodore J. Lowi, John Marini, Edward B. McLean, Larry Peterman, David Ricci, Steven B. Smith & E. Robert Statham Jr (eds.) (2002). Public Philosophy and Political Science: Crisis and Reflection. Lexington Books.
    The crisis of western civilization is a crisis of public philosophy. This is the charge of Public Philosophy and Political Science, a stunning new collection of essays edited by E. Robert Statham Jr. Vividly cataloging the decay of the moral and intellectual foundations of civic liberty, the book portrays a generation of Americans alienated from institutions built on public philosophy. The work exposes the failure of America's political scientists to acknowledge and understand this alarming crisis in the American body politic. (...)
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  27. R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.) (2004). Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Oxford University Press Uk.
    Reason and Value collects 15 new papers by leading contemporary philosophers on themes from the work of Joseph Raz. Raz has made major contributions in a wide range of areas, including jurisprudence, political philosophy, and the theory of practical reason; but all of his work displays a deep engagement with central themes in moral philosophy. The subtlety and power of Raz's reflections on ethical topics make his writings a fertile source for anyone working in this area. Especially significant are his (...)
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  28. John E. Smith & P. Christopher Smith (1970). Hegel's Reinterpretation of the Doctrine of Spirit and the Religious Community. In Darrel E. Christensen (ed.), Hegel and the Philosophy of Religion. The Hague,M. Nijhoff 157--185.
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  29. John E. Smith (1974). Commentary on Henry Rosemont's "on Representing Abstractions in Archaic Chinese". Philosophy East and West 24 (1):95-97.
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  30. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  31.  89
    John E. Smith (1969). Time, Times, and the 'Right Time'; Chronos and Kairos. The Monist 53 (1):1-13.
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  32.  31
    John E. Smith (1987). Two Defenses of Freedom. Tulane Studies in Philosophy 35:51-64.
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  33.  14
    John E. Smith (1961). Dynamics of Faith. [REVIEW] Journal of Philosophy 58 (15):412-415.
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  34.  14
    John E. Smith (1961). Reason and Life; the Introduction to Philosophy. [REVIEW] Journal of Philosophy 58 (20):600-602.
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  35.  14
    John E. Smith (1953). The Christian in Philosophy. [REVIEW] Journal of Philosophy 50 (3):82-84.
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  36.  25
    John E. Smith (1992). Prospects for Natural Theology. The Monist 75 (3):406-420.
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  37.  22
    John E. Smith (1992). Person to Person. The Personalist Forum 8 (1):41-54.
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  38.  28
    John E. Smith (1985). Experience in Peirce, James and Dewey. The Monist 68 (4):538-554.
  39.  11
    John E. Smith (1945). Between Heaven and Earth. [REVIEW] Journal of Philosophy 42 (5):138-139.
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  40.  11
    John E. Smith (1955). La Pensée Religieuse du Jeune Hegel; Liberté Et Aliénation. [REVIEW] Journal of Philosophy 52 (24):754-756.
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  41.  10
    John E. Smith (1992). Person to Person: The Community and Person. The Personalist Forum 8 (1):41-54.
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  42. Chris Baber, Paul Smith, James Cross, John E. Hunter & Richard McMaster (2006). Crime Scene Investigation as Distributed Cognition. Pragmatics and Cognitionpragmatics and Cognition 14 (2):357-385.
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  43.  9
    John E. Smith (1955). Against the Stream; Shorter Post-War Writings, 1946-52. [REVIEW] Journal of Philosophy 52 (5):131-134.
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  44.  35
    John E. Smith (1964). The Encounter Between Philosophy and Religion. Thought: A Journal of Philosophy 39 (1):20-36.
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  45.  8
    John E. Smith (1976). Jonathan Edwards as Philosophical Theologian. Review of Metaphysics 30 (2):306 - 324.
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  46.  9
    John E. Smith (1990). Blanshard on Philosophical Style. Idealistic Studies 20 (2):100-111.
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  47.  27
    John E. Smith (1994). Hegel and the Hegel Society of America. The Owl of Minerva 25 (2):135-140.
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  48.  8
    John E. Smith (1951). The Good Life. Review of Metaphysics 4 (4):575-594.
  49.  13
    John E. Smith (1995). Response. Transactions of the Charles S. Peirce Society 31 (1):53 - 87.
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  50.  25
    John E. Smith (1969). The Reflexive Turn, the Linguistic Turn, and the Pragmatic Outcome. The Monist 53 (4):588-605.
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