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  1. John Edwin Smith (2004). Jonathan Edwards's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment (Review). Journal of the History of Philosophy 42 (3):343-343.
  2. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  3. John Edwin Smith (1995). Experience and God. Fordham University Press.
    A modern philosopher described religion as “that region in which all the enigmas of the world are solved.” Smith argues in Experience and God that religion itself has become an enigma for modern man. In the book, smith attempts to reunite philosophy with religion. He argues that in recent decades the prevailing attitude has been chiefly one of indifference. This indifference, leading to the failure of understanding can be overcome only through radical reflection and self-criticism: a re-consideration of the nature (...)
     
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  4. John Edwin Smith (1992). America's Philosophical Vision. University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition--one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these texts that (...)
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  5. John Edwin Smith (1987). Herbert Schneider on the History of American Philosophy. Journal of the History of Philosophy 25 (1):169-177.
  6. John Edwin Smith (1978/1984). Purpose and Thought: The Meaning of Pragmatism. University of Chicago Press.
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  7. John Edwin Smith (1978). Reason and God: Encounters of Philosophy with Religion. Greenwood Press.
     
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  8. John Edwin Smith (1973). The Analogy of Experience: An Approach to Understanding Religious Truth. New York,Harper & Row.
     
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  9. John Edwin Smith (1970). Contemporary American Philosophy: Second Series. New York,Humanities Press.
     
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  10. John Edwin Smith (1970). Themes in American Philosophy: Purpose, Experience, and Community. New York,Harper & Row.
    Purpose in American philosophy.--Radical empiricism.--Three types and two dogmas of empiricism.--William James as philosophical psychologist.--Charles S. Peirce: community and reality.--The contemporary significance of Royce's theory of the self.--The course of American philosophy.--The philosophy of religion in America.
     
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  11. John Edwin Smith (1967). Religion and Empiricism. Milwaukee, Marquette University Press.
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  12. John Edwin Smith (1965). Philosophy of Religion. New York, Macmillan.
     
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  13. John Edwin Smith (1963). The Spirit of American Philosophy. New York, Oxford University Press.
    I Charles S. Peirce: MEANING, BELIEF, AND LOVE IN AN EVOLVING UNIVERSE Philosophical thinking in America has provided many surprises and it has rarely ...
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  14. John Edwin Smith (1961). Reason and God. New Haven, Yale University Press.
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  15. John Edwin Smith (1950/1969). Royce's Social Infinite: The Community of Interpretation. [Hamden, Conn.]Archon Books.
     
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