Search results for 'John Ellis McTaggart' (try it on Scholar)

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  1. John Mctaggart Ellis Mctaggart & S. V. Keeling (1934). Philosophical Studies, by the Late J. Mct. Ellis Mctaggart. E. Arnold & Co.
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  2.  28
    John McTaggart Ellis McTaggart (1964). A Commentary on Hegel's Logic. New York, Russell & Russell.
    John McTaggart Ellis McTaggart A COMMENTARY ON HEGEL'S LOGIC Elibron Classics www.elibron.com ...
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  3.  9
    John McTaggart (1964). Studies in the Hegelian Dialectic. New York,Russell & Russell.
    John McTaggart Ellis McTaggart STUDIES IN THE HEGELIAN DIALECTIC Elibron Classics www.elibron.com ...
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  4. John McTaggart Ellis McTaggart (2012). Studies in Hegelian Cosmology. Cambridge University Press.
    John McTaggart was a Cambridge philosopher, famous for his metaphysical theory that time is not real and that temporal order is an illusion. Although best known for his contributions to the philosophy of time, McTaggart also spent a large part of his career expounding Hegel's work. In this book, first published in 1901, he discusses which views on a range of topics in metaphysics and ethics are compatible with Hegel's logic and idea of 'the Absolute'. Some early (...)
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  5. John McTaggart Ellis McTaggart (2011). Studies in the Hegelian Dialectic. Cambridge University Press.
    What is the nature of dialectic according to Hegel? And what is achieved by its means? These are the main questions that John McTaggart seeks to answer in this work, first published in 1896. At the beginning of the twentieth century, the Cambridge-educated philosopher and fellow of Trinity College enjoyed a prominent position within the circle of idealist philosophers, and was regarded as one of England's leading Hegel scholars. Although a proponent of the German philosopher's dialectical thinking in (...)
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  6. John McTaggart Ellis McTaggart (2012). Studies in the Hegelian Dialectic. Cambridge University Press.
    What is the nature of dialectic according to Hegel? And what is achieved by its means? These are the main questions that John McTaggart seeks to answer in this work, first published in 1896. At the beginning of the twentieth century, the Cambridge-educated philosopher and fellow of Trinity College enjoyed a prominent position within the circle of idealist philosophers, and was regarded as one of England's leading Hegel scholars. Although a proponent of the German philosopher's dialectical thinking in (...)
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  7.  76
    John Ellis McTaggart (1909). The Relation of Time and Eternity. Mind 18 (71):343-362.
  8. John Ellis Mctaggart (1906). Some dogmas of religion, Studies in the Hegelian Dialectic and Studies in Hegelian Cosmology. Revue de Métaphysique et de Morale 14 (4):8-9.
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  9.  49
    John McTaggart Ellis McTaggart (1900/1968). The Nature of Existence. Cambridge University Press.
    The remainder of thi8 work will have a different object from that of the four preceding books, which were contained in the first volume. ...
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  10. John Mctaggart Ellis Mctaggart (1930). Some Dogmas of Religion. Arnold.
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  11. John McTaggart Ellis McTaggart (1934/2004). Philosophical Studies. St. Augustine's Press.
    "Dare to be wise."--Mysticism.--Personality.--The individualism of value.--The unreality of time.--The relation of time and eternity.--The meaning of causality.--Propositions applicable to themselves.--Introduction to the study of philosophy.--The further determination of the absolute.--An ontological idealism.
     
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  12.  1
    J. Ellis McTaggart (1897). Book Review:Christianity and Idealism. John Watson. [REVIEW] Ethics 8 (1):123-.
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  13. J. Ellis Mctaggart (1897). Christianity and Idealism, by John Watson. Ethics 8:123.
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  14.  37
    John McTaggart Ellis McTaggart (1916/1985). Human Immortality and Pre-Existence. Kraus Reprint.
    HUMAN IMMORTALITY AND PRE-EXISTENCE PART I HUMAN IMMORTALITY I do not propose to offer here any arguments in support of the positive assertion that men are ...
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  15. John Mctaggart Ellis Mctaggart & Stanley Victor Keeling (1968). Philosophical Studies. Edited, with an Introd. Books for Libraries Press.
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  16. John Mctaggart Ellis Mctaggart (1910). The Relation of Time and Eternity. Philosophical Review 19:228.
     
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  17.  1
    R. John Ellis (1990). Putting Proteins in Their Places. Protein Targeting: Proceedings of the Eighth John Innes Symposium. Journal of Cell Science Supplement 11 (1989). Edited by K. F. Chater, N. J. Brewin, R. Casey, K. Roberts, T. M. A. Wilson and R. B. Flavell. The Company of Biologists Ltd, Cambridge. Pp. 253. US$65.00. [REVIEW] Bioessays 12 (6):307-307.
  18.  15
    John McTaggart (1901/1984). Studies in Hegelian Cosmology. Garland Pub..
    John McTaggart was a Cambridge philosopher, famous for his metaphysical theory that time is not real and that temporal order is an illusion. Although best known for his contributions to the philosophy of time, McTaggart also spent a large part of his career expounding Hegel's work. In this book, first published in 1901, he discusses which views on a range of topics in metaphysics and ethics are compatible with Hegel's logic and idea of 'the Absolute'. Some early (...)
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  19.  6
    S. V. Keeling (1932). Some Dogmas of Religion. By John McTaggart Ellis McTaggart Litt.D., Sometime Fellow and Lecturer of Trinity College in Cambridge. Second Edition. With an Introduction by C. D. Broad, Litt.D. (London: Edward Arnold. 1930. Pp. Lii + 299. Price 6s.). [REVIEW] Philosophy 7 (27):341-.
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  20.  5
    Stanley V. Keeling (1928). The Nature of Existence. By John McTaggart Ellis McTaggart Litt.D., L.L.D., F.B.A. II. Edited by C. D. Broad . Cambridge: At the University Press. 1927. Pp. Xlvii + 480. Price 30s. Net. [REVIEW] Philosophy 3 (12):519-.
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  21.  4
    David Phillips (1907). Book Review:Some Dogmas of Religion. John McTaggart, Ellis McTaggart. [REVIEW] Ethics 17 (3):383-.
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  22.  4
    S. V. Keeling (1929). John McTaggart Ellis McTaggart, 1866–1925. By C. D. Broad LITT.D., F.B.A., From the Proceedings of the British Academy, Vol. Xiii. (London: Humphrey Milford. 1928. Pp. 30. Price 1s. 6d. Net.). [REVIEW] Philosophy 4 (13):122-.
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  23. C. D. Broad (1929). John McTaggart Ellis McTaggart, 1866-1925. Journal of Philosophical Studies 4 (13):122-124.
     
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  24. W. R. Boyce Gibson (1929). Francis Bacon and John McTaggart Ellis McTaggart. [REVIEW] Australasian Journal of Philosophy 7:147.
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  25. David Phillips (1906). Some Dogmas of Religion, by John McTaggart, Ellis McTaggart. [REVIEW] Ethics 17:383.
     
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  26.  5
    R. D. Ellis (2002). Review of “Consciousness and Intentionality” by Grant R. Gillett and John McMillan. [REVIEW] Consciousness and Emotion 3 (1):98-103.
  27.  1
    Cameron Ellis (2010). Bearing Witness to Epiphany: Persons, Things, and the Nature of Erotic John Russon New York: SUNY Press, 2009; 166 Pp.; $19.95 , $49.50 ISBN13: 978-1-4384-2503-0, ISBN13: 978-1-4384-2504-7. [REVIEW] Dialogue 49 (3):500-502.
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  28. R. D. Ellis (2002). Grant R. Gillett and John McMillan: Consciousness and Intentionality. Consciousness and Emotion 3 (1):98-103.
     
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  29. John Ellis (1743). Some Brief Considerations Upon Mr. Locke's Hypothesis, That the Knowledge of God is Attainable by Ideas of Reflexion, Being an Addition to the Knowledge of Divine Things From Revelation, Not From Nature or Reason, by the Author of the Said Book.
     
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  30. Fiona Ellis (2014). God, Value, and Nature. Oxford University Press Uk.
    Many philosophers believe that God has been put to rest. Naturalism is the default position, and the naturalist can explain what needs to be explained without recourse to God. This book agrees that we should be naturalists, but it rejects the more prevalent scientific naturalism in favour of an 'expansive' naturalism inspired by David Wiggins and John McDowell. Fiona Ellis draws on a wide range of thinkers from theology and philosophy, and spans the gulf between analytic and continental (...)
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  31.  26
    John Ellis (2000). Quantum Reflections. Cambridge University Press.
    This volume introduces some of the basic philosophical and conceptual questions underlying the formulation of quantum mechanics, one of the most baffling and far-reaching aspects of modern physics. The book consists of articles by leading thinkers in this field, who have been inspired by the profound work of the late John Bell. Some of the deepest issues concerning the nature of physical reality are debated, including the theory of physical measurements, how to test quantum mechanics, and how classical and (...)
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  32. John Bigelow, Brian Ellis & Caroline Lierse (1992). The World as One of a Kind: Natural Necessity and Laws of Nature. British Journal for the Philosophy of Science 43 (3):371-388.
  33. John Bigelow, Brian Ellis & Robert Pargetter (1988). Forces. Philosophy of Science 55 (4):614-630.
    Traditionally, forces are causes of a special sort. Forces have been conceived to be the direct or immediate causes of things. Other sorts of causes act indirectly by producing forces which are transmitted in various ways to produce various effects. However, forces are supposed to act directly without the mediation of anything else. But forces, so conceived, appear to be occult. They are mysterious, because we have no clear conception of what they are, as opposed to what they are postulated (...)
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  34. J. Ellis McTaggart (1897). Hegel's Treatment of the Categories of the Subjective Notion. Mind 6 (1):164-181.
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  35. J. Ellis McTaggart (1899). Hegel's Treatment of the Categories of the Objective Notion. Mind 8 (1):35-62.
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  36. J. Ellis McTaggart (1908). The Unreality of Time. Mind 17 (68):457-474.
  37.  1
    Mark H. Johnson, Suzanne Dziurawiec, Hadyn Ellis & John Morton (1991). Newborns' Preferential Tracking of Face-Like Stimuli and its Subsequent Decline. Cognition 40 (1-2):1-19.
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  38. J. Ellis McTaggart (1895). The Necessity of Dogma. International Journal of Ethics 5 (2):147-162.
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  39. G. Galloway, M. L., Leonard J. Russell, W. McD, J. Ellis McTaggart & L. T. (1913). New Books. [REVIEW] Mind 22 (85):131-146.
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  40. J. Ellis McTaggart (1894). Time and the Hegelian Dialectic. Mind 3 (10):190-207.
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  41. J. Ellis McTaggart (1923). Propositions Applicable to Themselves. Mind 32 (128):462-464.
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  42.  67
    William L. Davidson, J. H. Muirhead, A. E. Taylor, J. Ellis McTaggart, T. B., Norman Smith, J. B. Baillie & A. W. Benn (1903). New Books. [REVIEW] Mind 12 (48):544-557.
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  43.  25
    John Tracy Ellis (1935). St. Thomas Aquinas. Thought: A Journal of Philosophy 10 (2):340-341.
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  44. John Martin Ellis (1990). Against Deconstruction. Princeton University Press.
    "The focus of any genuinely new piece of criticism or interpretation must be on the creative act of finding the new, but deconstruction puts the matter the other way around: its emphasis is on debunking the old. But aside from the fact that this program is inherently uninteresting, it is, in fact, not at all clear that it is possible.... [T]he naïvetê of the crowd is deconstruction's very starting point, and its subsequent move is as much an emotional as an (...)
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  45.  28
    John Tracy Ellis (1979). American Catholicism, 1953-1979. Thought: A Journal of Philosophy 54 (2):113-131.
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  46.  15
    John McTaggart (2014). A irrealidade do tempo. Kriterion: Revista de Filosofia 55 (130):747-764.
  47.  18
    John Tracy Ellis (1935). Erasmus. Thought: A Journal of Philosophy 9 (4):688-690.
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  48.  12
    John Tracy Ellis (1972). The Surges of the Sea That Threaten Us. Thought: A Journal of Philosophy 47 (4):507-535.
    Like the Church, "the surges of the sea" have often threatened the Jesuits, but perhaps have never been more menacing than at the present hour.
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  49.  17
    John Tracy Ellis (1934). Marie Antoinette. Thought: A Journal of Philosophy 9 (1):142-144.
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  50.  16
    John Tracy Ellis (1936). The Letters of Stephen Gardiner. Thought: A Journal of Philosophy 11 (1):137-139.
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