Search results for 'John Emery Murdoch' (try it on Scholar)

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  1. John Emery Murdoch & Edith Dudley Sylla (eds.) (1975). The Cultural Context of Medieval Learning: Proceedings of the First International Colloquium on Philosophy, Science, and Theology in the Middle Ages--September 1973. D. Reidel Pub. Co..score: 1290.0
    JOHN E. MURDOCH AND EDITH DUDLEY SYLLA INTRODUCTION Conferences and colloquia are held and their results often published, but very rarely is any account ...
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  2. John L. Treloar (1977). "The Cultural Context of Medieval Learning: Proceedings of the First Intemational Colloquium on Philosophy, Science, and Theology in the Middle Ages—1973," Edited with an Introduction by John Emery Murdoch and Edith Dudley Sylla. Modern Schoolman 54 (4):416-417.score: 459.0
  3. Christoph Lüthy & Hans Thijssen (2011). John Emery Murdoch (10 May 1927–16 September 2010). Early Science and Medicine 16 (2):147-152.score: 450.0
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  4. Hans Thijssen & Christoph Lüthy (2011). John Emery Murdoch (10 May 1927–16 September 2010). Early Science and Medicine 16 (2):147-152.score: 450.0
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  5. Eckhard Kessler (2011). Sur les traces du De motibus/iudiciis planetarum attribué à Ptolémée.......... 571 Eloge Christoph Lüthy & Hans Thijssen John Emery Murdoch (10 May 1927–16 September 2010)....................... 147. [REVIEW] Early Science and Medicine 16:635-637.score: 450.0
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  6. Michael R. McVaugh, Edith D. Sylla & Edward Grant (2011). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: John Emery Murdoch. Speculum 86 (3):855-857.score: 450.0
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  7. Tieu Doan, Annie Chaklader & Rebecca N. Emery (2004). Mark R. Smith, John S. Antrobus, Evelyn Gordon, Matthew A. Tucker, Yasutaka Hirota, Erin J. Wamsley, Lars Ross. Consciousness and Cognition 13:434.score: 360.0
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  8. John D. North, J. E. Murdoch & E. D. Sylla (1977). The Cultural Context of Medieval Learning. Philosophical Quarterly 27 (107):166.score: 280.0
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  9. J. N. Findlay, Iris Murdoch, A. C. A. Rainer, G. J. Warnock, John Holloway, G. C. Stead, R. I. Aaron, P. T. Geach, A. H. Armstrong, R. H. Thouless, R. J. Spilsbury & W. B. Gallie (1950). New Books. [REVIEW] Mind 59 (234):262-284.score: 240.0
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  10. John E. Murdoch (1981). Mathematics and Infinity in the Later Middle Ages. Proceedings of the American Catholic Philosophical Association 55:40-58.score: 240.0
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  11. John E. Murdoch (1979). Propositional Analysis in Fourteenth-Century Natural Philosophy: A Case Study. Synthese 40 (1):117 - 146.score: 240.0
  12. John E. Murdoch (1964). Alexandre Koyré 1892-1964. Proceedings and Addresses of the American Philosophical Association 38:98 - 99.score: 240.0
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  13. John E. Murdoch (2009). Beyond Aristotle : Indivisibles and Infinite Divisibility in the Later Middle Ages. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--15.score: 240.0
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  14. John Murdoch (1974). English Realism: George Eliot and the Pre-Raphaelites. Journal of the Warburg and Courtauld Institutes 37:313-329.score: 240.0
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  15. John E. Murdoch (1974). Reviews. [REVIEW] British Journal for the Philosophy of Science 25 (1):89-91.score: 240.0
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  16. John E. Murdoch & Edward A. Synan (1966). Two Questions on the Continuum: Walter Chatton (?), O.F.M. And Adam Wodeham, O.F.M. Franciscan Studies 26 (1):212-288.score: 240.0
  17. Carmen L. Vidal Rodeiro, Joanne L. Emery & John F. Bell (2011). Emotional Intelligence and Academic Attainment of British Secondary School Children: A Cross-Sectional Survey. Educational Studies 38 (5):521-539.score: 240.0
    Trait emotional intelligence (trait EI) covers a wide range of self-perceived skills and personality dispositions such as motivation, confidence, optimism, peer relations and coping with stress. In the last few years, there has been a growing awareness that social and emotional factors play an important part in students? academic success and it has been claimed that those with high scores on a trait EI measure perform better. This research investigated whether scores on a questionnaire measure of trait EI were related (...)
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  18. John Cottingham, Robert Stoothoff & Dugald Murdoch (eds.) (1629). The Philosophical Writings of Descartes. Cambridge University Press.score: 240.0
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  19. Carmela Vircillo Franklin, Paul Meyvaert, Jan M. Ziolkowski, Giles Constable, Edward Grant, John E. Murdoch, Robert W. Hanning, Anne Middleton, Roberta Frank & Larry D. Benson (2007). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America. Speculum 82 (3):808-829.score: 240.0
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  20. Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams (1997). Plato's Republic: Critical Essays. Rowman & Littlefield Publishers.score: 240.0
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  21. Alison Murdoch, Richard Fleming, Mark Hamilton & John Mills (2001). British Fertility Society. Human Reproduction and Genetic Ethics 7 (1):14-14.score: 240.0
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  22. John Murdoch (1986). Commentary on Furley. Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):20-24.score: 240.0
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  23. John E. Murdoch (1982). Infinity and Continuity. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 564--91.score: 240.0
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  24. John Murdoch, Lüthy Cristoph & Newman William (eds.) (2001). Late Medieval and Early Modern Corpuscular Matter Theories,. Brill.score: 240.0
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  25. John E. Murdoch (1974). Philosophy and the Enterprise of Science in the Later Middle Ages. In Yehuda Elkana & Samuel Sambursky (eds.), The Interaction Between Science and Philosophy. Atlantic Highlands, N.J.,Humanities Press. 51--74.score: 240.0
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  26. John E. Murdoch (2003). Thematic Files-the Reception of Euclid's Elements During the Middle Ages and the Renaissance-Transmission Into Use: The Evidence of Marginalia in the Medieval Euclides Latinus. Revue d'Histoire des Sciences 56 (2):369-382.score: 240.0
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  27. John E. Murdoch (1989). The Involvement of Logic in Late Medieval Natural Philosophy. In Stefano Caroti (ed.), Studies in Medieval Natural Philosophy. L.S. Olschki. 3--28.score: 240.0
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  28. John E. Murdoch (2003). Transmission Into Use: The Evidence of Marginalia in the Medieval Euclides Latinus: La Réception des Eléments d'Euclide au Monyen Age Et à la Renaissance. Revue d'Histoire des Sciences 56 (2):369-382.score: 240.0
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  29. John E. Murdoch (1963). Theories of Scientific Method. New Scholasticism 37 (1):112-117.score: 240.0
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  30. John E. Murdoch (1982). William of Ockham and the Logic of Infinity and Continuity. In Norman Kretzmann (ed.), Infinity and Continuity in Ancient and Medieval Thought. Cornell University Press. 165--206.score: 240.0
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  31. Carmen L. Vidal Rodeiro, Joanne L. Emery & John F. Bell (2012). Emotional Intelligence and Academic Attainment of British Secondary School Children: A Cross-Sectional Survey. Educational Studies 38 (5):521-539.score: 240.0
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  32. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 180.0
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  33. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 180.0
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  34. Sarah W. Emery (1991). Stephen Albert Emery 1902-1991. Proceedings and Addresses of the American Philosophical Association 65 (1):24 - 25.score: 180.0
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  35. Bruce Eastwood (1986). Album of Science: Antiquity and the Middle Ages by John E. Murdoch. History of Science 24:183-208.score: 140.0
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  36. Ron B. Thomson (1986). John E. Murdoch, Antiquity and the Middle Ages. (Album of Science, 3.) New York: Charles Scribner's Sons, 1984. Pp. Xii, 403; Illustrated. [REVIEW] Speculum 61 (2):445-447.score: 140.0
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  37. M. Laverty (2001). John Bayley, Iris: A Memoir of Iris Murdoch, London, Gerald Duckworth & Co, Ltd, 1998, Pp. 189. Australasian Journal of Philosophy 79 (1):132 – 133.score: 120.0
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  38. R. Gilardi (2002). Iris Murdoch and the Philosophical Novel: The Testimony of John Bayley. Rivista di Filosofia Neo-Scolastica 94 (2):315-345.score: 120.0
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  39. A. Pyle (2004). Christoph Luthy, John Murdoch and William Newman (Eds): Late Medieval and Early Modern Corpuscular Matter Theories. British Journal for the History of Philosophy 12 (1):172-174.score: 120.0
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  40. Peter A. Schouls (1986). John Cottingham, Robert Stoothoff and Dugald Murdoch, The Philosophical Writings of Descartes Reviewed By. Philosophy in Review 6 (5):206-208.score: 120.0
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  41. Frederick P. Van De Pitte (1992). John Cottingham, Robert Stoothoff, Dugald Murdoch and Anthony Kenny, The Philosophical Writings of Descartes, Volume III: The Correspondence Reviewed By. Philosophy in Review 12 (4):236-237.score: 120.0
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  42. J. M. M. H. Thijssen (2009). The Debate Over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam, Book III, Q. 17. Early Science and Medicine 14 (1):186-210.score: 78.0
  43. Justin Broakes (ed.) (2011). Iris Murdoch, Philosopher. OUP Oxford.score: 54.0
    Iris Murdoch was a notable philosopher before she was a notable novelist and her work was brave, brilliant, and independent. She made her name first for her challenges to Gilbert Ryle and behaviourism, and later for her book on Sartre (1953), but she had the greatest impact with her work in moral philosophy--and especially her book The Sovereignty of Good (1970). She turned expectantly from British linguistic philosophy to continental existentialism, but was dissatisfied there too; she devised a philosophy (...)
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  44. John Kekes (2012). Iris Murdoch, Gender and Philosophy By Sabina Lovibond Abingdon: Routledge 2011, Pp. 152 + Viii, $35.95 ISBN: 978-0-415-42999-3. [REVIEW] Philosophy 87 (03):452-456.score: 36.0
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  45. John M. Jeep (2006). Brian Murdoch and Malcolm Read, Eds., Early Germanic Literature and Culture. (The Camden House History of German Literature, 1.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. X, 334; Black-and-White Figures and Maps. $85. [REVIEW] Speculum 81 (2):569-570.score: 36.0
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  46. John Price (1986). Anxiety Disorders and Phobias. A Cognitive Perspective. By Aaron T. Beck and Gary Emery. (Basic Books, New York, 1985.). Journal of Biosocial Science 18 (3):374-375.score: 36.0
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  47. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 27.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  48. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 27.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  49. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.score: 24.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  50. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 24.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, (...)
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