Search results for 'John F. Benton' (try it on Scholar)

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  1.  26
    H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.
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  2.  4
    John F. Benton (1971). An Abusive Letter of Nicolas of Clairvaux for a Bishop of Auxerre, Possibly Blessed Hugh of Mâcon. Mediaeval Studies 33 (1):365-370.
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  3.  4
    John F. Benton (1980). Appendix: Descartes's Olympica. Philosophy and Literature 4 (2):162-166.
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  4.  33
    Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.) (forthcoming). Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press.
    A collection of 16 new essays in the epistemology of religion, broadly construed. Includes work from historical perspectives (the medieval period; Hume; Scotus; Maimonides); in social epistemology (on testimony, disagreement, and expertise); formal epistemology (especially fine-tuning and many-worlds hypotheses); and rationality considerations (practical factors, modal arguments, phenomenal conservatism). -/- Contributors: Charity Anderson, Richard Cross, Billy Dunaway, Dani Rabinowitz, Isaac Choi, Hans Halvorson, John Hawthorne & Yoaav Isaacs, Roger White, Max Baker-Hytch, Rachel Elizabeth Fraser, Jennifer Lackey, Paulina Sliwa, Matthew (...), Keith DeRose, Margot Strohminger & Juhani Yli-Vakkuri, and Richard Swinburne. (shrink)
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  5. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  6.  44
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  7.  14
    S. Benton (1934). A. J. B. Wace: Chamber Tombs at Mycenae (Archaeologia, Volume LXXXII). Pp. 249; 53 Plates, 50 Figures in the Text. John Johnson at Oxford for the Society of Antiquaries, 1932. Cloth, £5 5s. [REVIEW] The Classical Review 48 (02):84-85.
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  8.  4
    S. F. (1999). John J. Cleary (Ed.) The Perennial Tradition of Neoplatonism. (Ancient and Medieval Philosophy, de Wulf-Mansion Centre, Series I, Vol. XXIV). Pp. XXXIV+578. (Leuven: Leuven University Press, 1998). 2.950 BF. [REVIEW] Religious Studies 35 (1):113-116.
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  9.  4
    S. F. (2000). Deirdre Carabine John Scottus Eriugena. (New York/Oxford: Oxford University Press, 2000). Pp. XI + 131. £12·50 (Pbk). ISBN 0 19 511362. [REVIEW] Religious Studies 36 (4):505-507.
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  10.  2
    S. F. (1999). John M. Dillon the Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. XII+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  11. S. M. F. (1967). Communal Certainty and Authorized Truth: An Examination of John Dewey's Philosophy of Verification. [REVIEW] Review of Metaphysics 20 (4):721-721.
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  12. S. F. (1999). Kenneth E. Kirk Conscience and its Problems. An Introduction to Casuistry. (Louisville, KY: Westminster/John Knox Press, 1999; Originally Published 1927). Pp. 407. $35.00. [REVIEW] Religious Studies 35 (4):505-508.
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  13.  7
    L. Greenwood Robert, P. Kainz Howard, F. Haught John & T. Menzel Paul (1976). Books in Review. International Journal for Philosophy of Religion 7 (2).
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  14. Christopher Pierson (1990). Review Articles : The Redemption of Modernity Jürgen Habermas, The Philosophical Discourse of Modernity (Cambridge, Polity, 1987); John F. Rundell, Origins of Modernity: The Origins of Modern Social Theory From Kant to Hegel to Marx (Cambridge, Polity Press, 1987). [REVIEW] Thesis Eleven 25 (1):122-132.
    Review Articles : The Redemption of Modernity Jürgen Habermas, The Philosophical Discourse of Modernity ; John F. Rundell, origins of Modernity: The Origins of Modern Social Theory from Kant to Hegel to Marx.
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  15.  9
    D. Lamb (1992). Death and Reductionism: A Reply to John F Catherwood. Journal of Medical Ethics 18 (1):40-42.
    This reply to John F Catherwood's criticism of brain-related criteria for death argues that brainstem criteria are neither reductionist nor do they presuppose a materialist theory of mind. Furthermore, it is argued that brain-related criteria are compatible with the majority of religious views concerning death.
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  16.  9
    John F. Covaleskie (forthcoming). John F. Covaleskie 83. Journal of Thought.
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  17.  1
    John F. Kennedy & William T. O'hara (1966). John F. Kennedy on Education. British Journal of Educational Studies 14 (3):105-106.
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  18. John F. Hulpke (2007). Chapter Eighteen Computers Teaching Ethics: Killing Three Birds with One Stone? John F Hulpke, Aid an Kelly, and Michelle To. In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Pub. 253.
     
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  19. John F. Peppin (2009). John F. Peppin, DO. Ethics 12:493-498.
     
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  20.  25
    Stephen Finlay (2015). Review of John F. Horty, Reasons as Defaults. [REVIEW] Philosophical Review 124 (2):286-289.
    Review of J.F. Horty, REASONS AS DEFAULTS.
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  21.  16
    Gloria L. Schaab (2010). An Evolving Vision of God: The Theology of John F. Haught. Zygon 45 (4):897-904.
    The theology of God in the scholarship of John Haught exemplifies rigor, resourcefulness, and creativity in response to ever-evolving worldviews. Haught presents insightful and plausible ways in which to speak about the mystery of God in a variety of contexts while remaining steadfastly grounded in the Christian tradition. This essay explores Haught's proposals through three of his selected lenses—human experience, the informed universe, and evolutionary cosmology—and highlights two areas for further theological development.
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  22.  1
    John R. Hinnells (1973). P. Ramsey and John F. Wilson, Editors. The Study of Religion in Colleges and Universities. Pp. Ix + 353. $10.00.U. Bianchi and C. J. Bleeker and A. Bausani, Editors. Problems and Methods of the History of Religions. Pp. X + 122. 38 Glds. [REVIEW] Religious Studies 9 (3):371.
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  23. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.
     
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  24. John Wippel (1980). John F. Quinn: "The Historical Constitution of St. Bonaventure's Philosophy". [REVIEW] The Thomist 44 (1):143.
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  25.  96
    Ian Adams (1989). Reviews : John F. Rundell, Origins of Modernity: The Origins of Social Theory From Kant to Hegel to Marx, Oxford: Polity Press, 1987, £25.00, Vi + 249 Pp. [REVIEW] History of the Human Sciences 2 (3):410-414.
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  26.  9
    Shane Ralston (2013). Seeing Together: Mind, Matter, and the Experimental Outlook of John Dewey and Arthur F. Bentley by Frank X. Ryan (Review). The Pluralist 8 (1):124-129.
    In the past twenty years, scholarly interest in John Dewey's later writings has surged. While later works such as Art as Experience (1934), Logic: The Theory of Inquiry (1938), and Freedom and Culture (1939) have received considerable attention, Knowing and the Known (1949), Dewey's late-in-life collaboration with Arthur F. Bentley, has been largely neglected. A common bias among Dewey scholars is that this work, instead of developing Dewey's Logic, departs from its spirit, reflects the overbearing influence of Bentley on (...)
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  27.  9
    Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  28.  1
    Amirouche Moktefi (2007). Book Reviews: Vincent F. Hendricks and John Symons (Eds.), "Formal Philosophy", Automatic Press, 2005. Logic and Logical Philosophy 15 (3):277-279.
    Vincent F. Hendricks and John Symons (eds.), "Formal Philosophy", Automatic Press, 2005, vii + pp. 246.
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  29. A. Caspary (2009). Book Review: C. Ben Mitchell, Edmund D. Pellegrino, Jean Bethke Elshtain, John F. Kilner and Scott B. Rae, Biotechnology and the Human Good (Washington, DC: Georgetown University Press, 2007). Xiv + 210 Pp. US$24.95/ 14.75 (Pb), ISBN 978--1--58901--138--. [REVIEW] Studies in Christian Ethics 22 (2):239-242.
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  30.  98
    Michael Ruse (1975). Darwin's Debt to Philosophy: An Examination of the Influence of the Philosophical Ideas of John F.W. Herschel and William Whewell on the Development of Charles Darwin's Theory of Evolution. Studies in History and Philosophy of Science Part A 6 (2):159-181.
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  31.  22
    Matthew Chrisman (2015). Reasons as Defaults by John F. Horty. Mind 124 (495):919-924.
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  32. Charles H. Pence, Charles Darwin and Sir John F. W. Herschel: Nineteenth-Century Science and its Methodology.
    There is a bewildering variety of claims connecting Darwin to nineteenth-century philosophy of science – including to Herschel, Whewell, Lyell, German Romanticism, Comte, and others. I argue here that Herschel's influence on Darwin is undeniable. The form of this influence, however, is often misunderstood. Darwin was not merely taking the concept of "analogy" from Herschel, nor was he combining such an analogy with a consilience as argued for by Whewell. On the contrary, Darwin's Origin is written in precisely the manner (...)
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  33.  13
    Turner C. Nevitt (2012). Thomism and Tolerance, by John F. X. Knasas. [REVIEW] International Philosophical Quarterly 52 (3):377-379.
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  34.  25
    Mark Schroeder (2012). Book Reviews Horty , John F . Reasons as Defaults . Oxford: Oxford University Press, 2012. Pp. 272. $65.00 (Cloth). [REVIEW] Ethics 123 (1):162-167.
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  35.  7
    Richard O. Shaw (1961). Sanctity and the Poetry of John F. Nims. Renascence 13 (2):84-91.
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  36.  34
    G. M. Stirrat (2001). The Reproduction Revolution-A Christian Appraisal of Sexuality, Reproductive Technologies and the Family: Edited by John F Kilner, Paige C Cunningham and W David Hager, Grand Rapids Michigan, William B Eardmans Publishing Company, 2000, 290 Pages, $20, Pound12.99. [REVIEW] Journal of Medical Ethics 27 (6):415-415.
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  37.  14
    Paul Saka (2014). Reasons as Defaults By John F. Horty. Analysis 74 (2):358-360.
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  38.  5
    Keith Campbell (1988). "The Faces of Existence: An Essay in Nonreductive Metaphysics" by John F. Post. [REVIEW] Philosophy and Phenomenological Research 49 (2):358.
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  39.  10
    Benjamin S. Llamzon (1964). "Charles Peirce and Scholastic Realism," by John F. Boler. Modern Schoolman 42 (1):111-114.
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  40.  4
    Joachim H. Knoll (2009). John F. Jungclausen: Risse in weissen Fassaden. Der Verfall des hanseatischen Bürgeradels. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):87-89.
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  41.  6
    Kiril Petkov (2008). Kristin L. Burr, John F. Moran, and Norris J. Lacy, Eds., The Old French Fabliaux: Essays on Comedy and Context. Jefferson, NC, and London: McFarland and Company, 2007. Paper. Pp. Vi, 194. $35. [REVIEW] Speculum 83 (4):964-966.
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  42.  5
    Patrick Madigan (2015). Aquinas and the Cry of Rachel: Thomistic Reflections on the Problem of Evil. By John F. X. Knasas. Pp. Xvi, 304, Washington, DC, The Catholic University of America Press, 2013, $54.17. [REVIEW] Heythrop Journal 56 (1):152-153.
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  43.  6
    Francis E. Kelley (1988). Boethius of Dacia, On the Supreme Good, On the Eternity of the World, On Dreams, Trans. John F. Wippel.(Mediaeval Sources in Translation, 30.) Toronto: Pontifical Institute of Mediaeval Studies, 1987. Paper. Pp. Vi, 89. $5.75. [REVIEW] Speculum 63 (4):904-905.
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  44.  8
    Thomas J. Hurley (2012). Knasas, John F. X. Thomism and Tolerance. Review of Metaphysics 66 (2):371-373.
  45.  17
    R. Hackforth (1950). Time in Ancient Philosophy John F. Callahan: Four Views of Time in Ancient Philosophy. Pp. Ix+209. Harvard University Press (London: Geoffrey Cumberlege), 1948. Cloth, 16s. [REVIEW] The Classical Review 64 (01):22-23.
  46.  4
    Anton Pegis (1943). Reverend John F. McCormick, S. J.: In Memoriam. New Scholasticism 17 (4):303-306.
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  47.  20
    D. E. Eichholz (1958). Theophrastus, De Lapidibus Earle R. Caley and John F. C. Richards : Theophrastus, On Stones. Introduction, Greek Text, English Translation and Commentary. Pp. Vii + 238. Columbus, Ohio: Ohio State University, 1956. Cloth, $6. [REVIEW] The Classical Review 8 (1):38-39.
  48.  24
    Janusz Czelakowski (2003). John F. Horthy, Agency and Deontic Logic. Erkenntnis 58 (1):116-126.
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  49.  6
    George J. Stack (1969). John F. Bannan. The Philosophy of Merleau-Ponty. Modern Schoolman 46 (2):155-156.
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  50.  7
    Carl A. Hangartner (1945). Essays in Modern Scholasticism in Honor of John F. McCormick. Modern Schoolman 23 (1):52-53.
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