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  1. John F. Wippel (2015). Cornelio Fabro on the Distinction and Composition of Essence and Esse in the Metaphysics of Thomas Aquinas. Review of Metaphysics 68 (3):573-592.
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  2. Marilynne Robinson, Dennis Sobolev, Paul Symington, Jorge Je Gracia, Jonathan Lowe, Peter Simons, Erwin Tegtmeier Frankfurt, Keith Ward, Grand Rapids & John F. Wippel (2011). American Catholic Philosophical Quarterly 522. American Catholic Philosophical Quarterly 85 (3).
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  3. John F. Wippel (2011). Being. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press
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  4. John F. Wippel (2008). Thomas Aquinas on Divine Ideas (1993). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies
     
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  5. John F. Wippel (2007). Metaphysical Themes in Thomas Aquinas II. Tijdschrift Voor Filosofie 69 (4):742-743.
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  6. John F. Wippel (2007). Thomas Aquinas on the Ultimate Why Question: Why is There Anything at All Rather Than Nothing Whatsoever? Review of Metaphysics 60 (4):731-753.
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  7. John F. Wippel (2004). Giorgio Pini, Categories and Logic in Duns Scotus: An Interpretation of Aristotle's “Categories” in the Late Thirteenth Century. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 77.) Leiden, Boston, and Cologne: Brill, 2002. Pp. Viii, 225. $78. [REVIEW] Speculum 79 (4):1126-1127.
  8. John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account of (...)
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  9. John F. Wippel (2002). The Five Ways. In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. OUP Usa
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  10. John F. Wippel (2001). David Piché on the Condemnation of 1277. American Catholic Philosophical Quarterly 75 (4):597-624.
    This is a critical examination of a recent book by David Piche, which contains a new edition of the sweeping and influential condemnation by Bishop Stephen Tempier of 219 (or now, 220) propositions on March 7,1277 at the University of Paris. In addition to the Latin text, Piche's book includes a French translation of the text of the condemnation, an introduction to the Latin text and translation, and his historico-doctrinal interpretation of the condemnation and the events leading up to it. (...)
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  11. John F. Wippel (2000). Thomas Aquinas on Creatures as Causes of Esse. International Philosophical Quarterly 40 (2):197-213.
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  12. John F. Wippel (2000). Thomas Aquinas on Our Knowledge of God and the Axiom That Every Agent Produces Something Like Itself. Proceedings of the American Catholic Philosophical Association 74:81-101.
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  13. John F. Wippel (1999). Aquinas Medalist's Address. Proceedings of the American Catholic Philosophical Association 73:21-30.
  14. John F. Wippel (1999). Book Reviews. [REVIEW] Journal of the History of Philosophy 37 (3):528.
     
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  15. John F. Wippel (1999). Insight and Inference. Proceedings of the American Catholic Philosophical Association 73:21-30.
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  16. John F. Wippel (1999). Thomas Aquinas, Siger of Brabant, and Their Use of Avicenna in Clarifying the Subject of Metaphysics. The Proceedings of the Twentieth World Congress of Philosophy 1999:15-26.
    Both Aquinas and Siger were familiar with a fundamental disagreement within the earlier philosophical tradition concerning the subject of metaphysics: Is it being as being, or is it divine being? If Avicenna represented one approach to this issue, and Averroes another, both Thomas and Siger were closer to Avicennathan to Averroes in their respective solutions. Nonetheless, each resolved the issue in a distinct way. Also contested in the earlier tradition was the question of whether it belongs to physics or to (...)
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  17. John F. Wippel (1999). The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I (Review). Journal of the History of Philosophy 37 (3):528-530.
  18. John F. Wippel (1998). Thomas Aquinas and the Axiom That Unreceived Act Is Unlimited. Review of Metaphysics 51 (3):533 - 564.
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  19. John F. Wippel (1998). Thomas Aquinas on Demonstrating God's Omnipotence. Revue Internationale de Philosophie 52 (204):227-247.
     
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  20. John F. Wippel (1997). Bishop Stephen Tempier and Thomas Aquinas: A Separate Process Against Aquinas? Freiburger Zeitschrift für Philosophie Und Theologie 44 (1-2):117-136.
     
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  21. John F. Wippel (1995). Mediaeval Reactions to the Encounter Between Faith and Reason. Marquette University Press.
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  22. John F. Wippel (1995). Thomas Aquinas and the Condemnation of 1277. Modern Schoolman 72 (2-3):233-272.
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  23. John F. Wippel (1993). 4 Metaphysics. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press 85.
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  24. John F. Wippel (1993). Thomas Aquinas on the Divine Ideas.
     
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  25. John F. Wippel (1992). Thomas Aquinas on What Philosophers Can Know About God. American Catholic Philosophical Quarterly 66 (3):279-297.
  26. John F. Wippel (1990). Truth in Aquinas, Thomas. 2. Review of Metaphysics 43 (3):543-567.
     
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  27. John F. Wippel (1990). Truth in Thomas Aquinas, Part II. Review of Metaphysics 43 (3):543 - 567.
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  28. John F. Wippel (1990). The Latin Avicenna as a Source of Thomas Aquinas's Metaphysics. Freiburger Zeitschrift für Philosophie Und Theologie 37:51-90.
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  29. John F. Wippel (1989). Truth in Thomas Aquinas. Review of Metaphysics 43 (2):295 - 326.
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  30. John F. Wippel (1987). Albert the Great. International Studies in Philosophy 19 (3):93-95.
  31. John F. Wippel (1987). Presidential Address: Substance in Aquinas's Metaphysics. Proceedings and Addresses of the American Philosophical Association 61:2.
     
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  32. John F. Wippel (1987). Substance in Aquinas's Metaphysics. Proceedings of the American Catholic Philosophical Association 61:2-22.
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  33. John F. Wippel (1987). Studies in Medieval Philosophy.
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  34. John F. Wippel (1987). Thomas Aquinas's Derivation of the Aristotelian Categories (Predicaments). Journal of the History of Philosophy 25 (1):13-34.
  35. John F. Wippel (1986). Metaphysical Themes in Thomas Aquinas. Tijdschrift Voor Filosofie 48 (2):325-325.
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  36. John F. Wippel (1985). Armand A. Maurer, "Medieval Philosophy". Journal of the History of Philosophy 23 (1):128.
     
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  37. John F. Wippel (1985). Book Notes. [REVIEW] Journal of the History of Philosophy 23 (1):128-128.
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  38. John F. Wippel (1985). St. Thomas Aquinas, Quodlibetal Questions 1 And. Journal of the History of Philosophy 23 (4):585-586.
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  39. John F. Wippel (1985). Thomas Aquinas on the Distinction and Derivation of the Many From the One: A Dialectic Between Being and Nonbeing. Review of Metaphysics 38 (3):563 - 590.
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  40. John F. Wippel (1984). Miscellanea Mediaevalia. Review of Metaphysics 37 (4):878-879.
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  41. John F. Wippel (1984). Possible Sources for Godfrey of Fontaines' Views on the Act-Potency'Composition'of Simple Creatures. Mediaeval Studies 46 (1):222-244.
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  42. John F. Wippel (1984). The Possibility of a Christian Philosophy. Faith and Philosophy 1 (3):272-290.
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  43. John F. Wippel (1983). The Metaphysical Thought of Godfrey of Fontaines. A Study in Late Thirteenth-Century Philosophy. Tijdschrift Voor Filosofie 45 (3):488-488.
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  44. John F. Wippel (1982). Essence and Existence. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 385--410.
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  45. John F. Wippel (1982). Godfrey of Fontaines' Disputed Questions 9 and 10 : By Godfrey or by Giles of Rome? Franciscan Studies 42 (1):216-247.
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  46. John F. Wippel (1981). Did Thomas Aquinas Defend the Possibility of an Eternally Created World? (The. Journal of the History of Philosophy 19 (1):21-37.
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  47. John F. Wippel (1981). The Reality of Nonexisting Possibles According to Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines. Review of Metaphysics 34 (4):729 - 758.
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  48. John F. Wippel (1979). Aquina's Route to the Real Distinction: A Note on "De Ente Et Essentia". The Thomist 43 (2):279.
     
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  49. John F. Wippel (1979). Godfrey of Fontaines on Intension and Remission of Accidental Forms. Franciscan Studies 39 (1):316-355.
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  50. John F. Wippel (1978). Award of the Aquinas Medal to Fernand Van Steenberghen. Proceedings of the American Catholic Philosophical Association 52:213-215.
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