58 found
Order:
  1. John F. Wippel (1995). Thomas Aquinas and the Condemnation of 1277. Modern Schoolman 72 (2-3):233-272.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  2.  18
    John F. Wippel (2000). Thomas Aquinas on Creatures as Causes of Esse. International Philosophical Quarterly 40 (2):197-213.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  3. John F. Wippel (2007). Metaphysical Themes in Thomas Aquinas II. Tijdschrift Voor Filosofie 69 (4):742-743.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   2 citations  
  4.  11
    John F. Wippel (2015). Cornelio Fabro on the Distinction and Composition of Essence and Esse in the Metaphysics of Thomas Aquinas. Review of Metaphysics 68 (3):573-592.
    This article focuses on Cornelio Fabro’s understanding and presentation of Thomas Aquinas’s argumentation for a real distinction and composition of essence and an act of existing in finite beings, a theory that is closely connected with Aquinas’s notion of transcendental participation. It examines Fabro’s division of Aquinas’s arguments into five gradually developing major approaches. Fabro offers an interesting interpretation of the argument offered by the youthful Aquinas in the often discussed De ente et essentia, c. 4, and finds that in (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  5. John F. Wippel (1995). Mediaeval Reactions to the Encounter Between Faith and Reason. Marquette University Press.
    No categories
     
    Export citation  
     
    My bibliography   2 citations  
  6. John F. Wippel (2002). The Five Ways. In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. OUP Usa
    No categories
     
    Export citation  
     
    My bibliography  
  7.  45
    John F. Wippel (2007). Thomas Aquinas on the Ultimate Why Question: Why is There Anything at All Rather Than Nothing Whatsoever? Review of Metaphysics 60 (4):731-753.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  42
    John F. Wippel (1987). Thomas Aquinas's Derivation of the Aristotelian Categories (Predicaments). Journal of the History of Philosophy 25 (1):13-34.
  9.  52
    John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  9
    John F. Wippel (1984). Possible Sources for Godfrey of Fontaines' Views on the Act-Potency'Composition'of Simple Creatures. Mediaeval Studies 46 (1):222-244.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11. John F. Wippel (1986). Metaphysical Themes in Thomas Aquinas. Tijdschrift Voor Filosofie 48 (2):325-325.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   3 citations  
  12.  7
    John F. Wippel (1985). Book Notes. [REVIEW] Journal of the History of Philosophy 23 (1):128-128.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13.  22
    John F. Wippel (1981). The Reality of Nonexisting Possibles According to Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines. Review of Metaphysics 34 (4):729 - 758.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14.  28
    John F. Wippel (2001). David Piché on the Condemnation of 1277. American Catholic Philosophical Quarterly 75 (4):597-624.
    This is a critical examination of a recent book by David Piche, which contains a new edition of the sweeping and influential condemnation by Bishop Stephen Tempier of 219 (or now, 220) propositions on March 7,1277 at the University of Paris. In addition to the Latin text, Piche's book includes a French translation of the text of the condemnation, an introduction to the Latin text and translation, and his historico-doctrinal interpretation of the condemnation and the events leading up to it. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  26
    John F. Wippel (1999). Thomas Aquinas, Siger of Brabant, and Their Use of Avicenna in Clarifying the Subject of Metaphysics. The Proceedings of the Twentieth World Congress of Philosophy 1999:15-26.
    Both Aquinas and Siger were familiar with a fundamental disagreement within the earlier philosophical tradition concerning the subject of metaphysics: Is it being as being, or is it divine being? If Avicenna represented one approach to this issue, and Averroes another, both Thomas and Siger were closer to Avicennathan to Averroes in their respective solutions. Nonetheless, each resolved the issue in a distinct way. Also contested in the earlier tradition was the question of whether it belongs to physics or to (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. John F. Wippel (1998). Thomas Aquinas on Demonstrating God's Omnipotence. Revue Internationale de Philosophie 52 (204):227-247.
     
    Export citation  
     
    My bibliography  
  17.  26
    John F. Wippel (1989). Truth in Thomas Aquinas. Review of Metaphysics 43 (2):295 - 326.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  6
    John F. Wippel (1999). The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I (Review). Journal of the History of Philosophy 37 (3):528-530.
  19.  13
    John F. Wippel (1984). The Possibility of a Christian Philosophy. Faith and Philosophy 1 (3):272-290.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  26
    John F. Wippel (1985). Thomas Aquinas on the Distinction and Derivation of the Many From the One: A Dialectic Between Being and Nonbeing. Review of Metaphysics 38 (3):563 - 590.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. John F. Wippel & Allan Bernard Wolter (1969). Medieval Philosophy From St. Augustine to Nicholas of Cusa. Free Press Collier Macmillan.
     
    Export citation  
     
    My bibliography   2 citations  
  22.  18
    John F. Wippel (1984). Miscellanea Mediaevalia. Review of Metaphysics 37 (4):878-879.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  23.  21
    John F. Wippel (1992). Thomas Aquinas on What Philosophers Can Know About God. American Catholic Philosophical Quarterly 66 (3):279-297.
  24.  22
    John F. Wippel (1978). Metaphysics and "Separatio" According to Thomas Aquinas. Review of Metaphysics 31 (3):431 - 470.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  20
    John F. Wippel (1973). Godfrey of Fontaines and the Act-Potency Axiom. Journal of the History of Philosophy 11 (3):299-317.
  26.  19
    John F. Wippel (1990). Truth in Thomas Aquinas, Part II. Review of Metaphysics 43 (3):543 - 567.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  27.  24
    John F. Wippel (1981). Did Thomas Aquinas Defend the Possibility of an Eternally Created World? (The. Journal of the History of Philosophy 19 (1):21-37.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  16
    John F. Wippel (2000). Thomas Aquinas on Our Knowledge of God and the Axiom That Every Agent Produces Something Like Itself. Proceedings of the American Catholic Philosophical Association 74:81-101.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  14
    John F. Wippel (1987). Substance in Aquinas's Metaphysics. Proceedings of the American Catholic Philosophical Association 61:2-22.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  30.  6
    John F. Wippel (1999). Aquinas Medalist's Address. Proceedings of the American Catholic Philosophical Association 73:21-30.
  31.  2
    John F. Wippel (1979). Godfrey of Fontaines on Intension and Remission of Accidental Forms. Franciscan Studies 39 (1):316-355.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  32.  6
    Marilynne Robinson, Dennis Sobolev, Paul Symington, Jorge Je Gracia, Jonathan Lowe, Peter Simons, Erwin Tegtmeier Frankfurt, Keith Ward, Grand Rapids & John F. Wippel (2011). American Catholic Philosophical Quarterly 522. American Catholic Philosophical Quarterly 85 (3).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  33.  10
    John F. Wippel (1974). The Title "First Philosophy" According to Thomas Aquinas and His Different Justifications for the Same. Review of Metaphysics 27 (3):585 - 600.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34.  16
    John F. Wippel (1985). St. Thomas Aquinas, Quodlibetal Questions 1 And. Journal of the History of Philosophy 23 (4):585-586.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35.  4
    John F. Wippel (1993). 4 Metaphysics. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press 85.
    Direct download  
     
    Export citation  
     
    My bibliography  
  36. John F. Wippel (1979). Aquina's Route to the Real Distinction: A Note on "De Ente Et Essentia". The Thomist 43 (2):279.
     
    Export citation  
     
    My bibliography   1 citation  
  37.  8
    John F. Wippel (1978). Award of the Aquinas Medal to Fernand Van Steenberghen. Proceedings of the American Catholic Philosophical Association 52:213-215.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  7
    John F. Wippel (1998). Thomas Aquinas and the Axiom That Unreceived Act Is Unlimited. Review of Metaphysics 51 (3):533 - 564.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  5
    John F. Wippel (1987). Albert the Great. International Studies in Philosophy 19 (3):93-95.
  40.  1
    John F. Wippel (2004). Giorgio Pini, Categories and Logic in Duns Scotus: An Interpretation of Aristotle's “Categories” in the Late Thirteenth Century. Leiden, Boston, and Cologne: Brill, 2002. Pp. Viii, 225. $78. [REVIEW] Speculum 79 (4):1126-1127.
  41.  2
    John F. Wippel (1999). Insight and Inference. Proceedings of the American Catholic Philosophical Association 73:21-30.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42. John F. Wippel (1985). Armand A. Maurer, "Medieval Philosophy". Journal of the History of Philosophy 23 (1):128.
     
    Export citation  
     
    My bibliography  
  43. John F. Wippel (2011). Being. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press
    No categories
     
    Export citation  
     
    My bibliography  
  44. John F. Wippel (1999). Book Reviews. [REVIEW] Journal of the History of Philosophy 37 (3):528.
     
    Export citation  
     
    My bibliography  
  45. John F. Wippel (1997). Bishop Stephen Tempier and Thomas Aquinas: A Separate Process Against Aquinas? Freiburger Zeitschrift für Philosophie Und Theologie 44 (1-2):117-136.
     
    Export citation  
     
    My bibliography  
  46. John F. Wippel (1982). Essence and Existence. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 385--410.
    No categories
     
    Export citation  
     
    My bibliography  
  47. John F. Wippel (1982). Godfrey of Fontaines' Disputed Questions 9 and 10 : By Godfrey or by Giles of Rome? Franciscan Studies 42 (1):216-247.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48. John F. Wippel (1969). Medieval Philosophy. New York, Free Press.
     
    Export citation  
     
    My bibliography  
  49. John F. Wippel (2003). Norman Kretzmann on Aquinass Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50. John F. Wippel (1987). Presidential Address: Substance in Aquinas's Metaphysics. Proceedings and Addresses of the American Philosophical Association 61:2.
     
    Export citation  
     
    My bibliography  
1 — 50 / 58