44 found
Sort by:
  1. Marilynne Robinson, Dennis Sobolev, Paul Symington, Jorge Je Gracia, Jonathan Lowe, Peter Simons, Erwin Tegtmeier Frankfurt, Keith Ward, Grand Rapids & John F. Wippel (2011). American Catholic Philosophical Quarterly 522. American Catholic Philosophical Quarterly 85 (3).
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. John F. Wippel (2011). Being. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
    No categories
     
    My bibliography  
     
    Export citation  
  3. John F. Wippel (2008). Thomas Aquinas on Divine Ideas (1993). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.
     
    My bibliography  
     
    Export citation  
  4. John F. Wippel (2007). Thomas Aquinas on the Ultimate Why Question: Why is There Anything at All Rather Than Nothing Whatsoever? Review of Metaphysics 60 (4):731-753.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. John F. Wippel (2004). Giorgio Pini, Categories and Logic in Duns Scotus: An Interpretation of Aristotle's “Categories” in the Late Thirteenth Century. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 77.) Leiden, Boston, and Cologne: Brill, 2002. Pp. Viii, 225. $78. [REVIEW] Speculum 79 (4):1126-1127.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  6. John F. Wippel (2003). Norman Kretzmann on Aquinas's Attribution of Will and of Freedom to Create to God. Religious Studies 39 (3):287-298.
    The purpose of this paper is to discuss Norman Kretzmann's account of Aquinas's discussion of will in God. According to Kretzmann, Aquinas's reasoning seems to leave no place for choice on God's part, since, on Aquinas's account, God is not free not to will Himself. And so this leads to the problem about God's willing things other than Himself. On this, Kretzmann finds serious problems with Thomas's position. Kretzmann argues that Aquinas should have drawn necessitarian conclusions from his account of (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. John F. Wippel (2002). The Five Ways. In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oup Usa.
    No categories
     
    My bibliography  
     
    Export citation  
  8. John F. Wippel (2001). David Piché on the Condemnation of 1277. American Catholic Philosophical Quarterly 75 (4):597-624.
    This is a critical examination of a recent book by David Piche, which contains a new edition of the sweeping and influential condemnation by Bishop Stephen Tempier of 219 (or now, 220) propositions on March 7,1277 at the University of Paris. In addition to the Latin text, Piche's book includes a French translation of the text of the condemnation, an introduction to the Latin text and translation, and his historico-doctrinal interpretation of the condemnation and the events leading up to it. (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. John F. Wippel (2000). Thomas Aquinas on Creatures as Causes of Esse. International Philosophical Quarterly 40 (2):197-213.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. John F. Wippel (2000). Thomas Aquinas on Our Knowledge of God and the Axiom That Every Agent Produces Something Like Itself. Proceedings of the American Catholic Philosophical Association 74:81-101.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. John F. Wippel (1999). Aquinas Medalist's Address. Proceedings of the American Catholic Philosophical Association 73:21-30.
  12. John F. Wippel (1999). Insight and Inference. Proceedings of the American Catholic Philosophical Association 73:21-30.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. John F. Wippel (1999). Thomas Aquinas, Siger of Brabant, and Their Use of Avicenna in Clarifying the Subject of Metaphysics. The Proceedings of the Twentieth World Congress of Philosophy 1999:15-26.
    Both Aquinas and Siger were familiar with a fundamental disagreement within the earlier philosophical tradition concerning the subject of metaphysics: Is it being as being, or is it divine being? If Avicenna represented one approach to this issue, and Averroes another, both Thomas and Siger were closer to Avicennathan to Averroes in their respective solutions. Nonetheless, each resolved the issue in a distinct way. Also contested in the earlier tradition was the question of whether it belongs to physics or to (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. John F. Wippel (1999). The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I (Review). Journal of the History of Philosophy 37 (3):528-530.
  15. John F. Wippel (1998). Thomas Aquinas and the Axiom That Unreceived Act Is Unlimited. Review of Metaphysics 51 (3):533 - 564.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. John F. Wippel (1998). Thomas Aquinas on Demonstrating God's Omnipotence. Revue Internationale de Philosophie 52 (204):227-247.
    No categories
     
    My bibliography  
     
    Export citation  
  17. John F. Wippel (1997). Bishop Stephen Tempier and Thomas Aquinas: A Separate Process Against Aquinas? Freiburger Zeitschrift für Philosophie Und Theologie 44 (1-2).
    No categories
     
    My bibliography  
     
    Export citation  
  18. John F. Wippel (1995). Mediaeval Reactions to the Encounter Between Faith and Reason. Marquette University Press.
    No categories
     
    My bibliography  
     
    Export citation  
  19. John F. Wippel (1995). Thomas Aquinas and the Condemnation of 1277. The Modern Schoolman 72 (2-3):233-272.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. John F. Wippel (1993). 4 Metaphysics. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. 85.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. John F. Wippel (1992). Thomas Aquinas on What Philosophers Can Know About God. American Catholic Philosophical Quarterly 66 (3):279-297.
  22. John F. Wippel (1990). Truth in Aquinas, Thomas. 2. Review of Metaphysics 43 (3):543-567.
    No categories
     
    My bibliography  
     
    Export citation  
  23. John F. Wippel (1990). Truth in Thomas Aquinas, Part II. Review of Metaphysics 43 (3):543 - 567.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. John F. Wippel (1989). Truth in Thomas Aquinas. Review of Metaphysics 43 (2):295 - 326.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. John F. Wippel (1987). Albert the Great. International Studies in Philosophy 19 (3):93-95.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. John F. Wippel (1987). Substance in Aquinas's Metaphysics. Proceedings of the American Catholic Philosophical Association 61:2-22.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. John F. Wippel (1987). Thomas Aquinas's Derivation of the Aristotelian Categories (Predicaments). Journal of the History of Philosophy 25 (1):13-34.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. John F. Wippel (1985). Book Notes. [REVIEW] Journal of the History of Philosophy 23 (1):128-128.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. John F. Wippel (1985). St. Thomas Aquinas, Quodlibetal Questions 1 And. Journal of the History of Philosophy 23 (4):585-586.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  30. John F. Wippel (1985). Thomas Aquinas on the Distinction and Derivation of the Many From the One: A Dialectic Between Being and Nonbeing. Review of Metaphysics 38 (3):563 - 590.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. John F. Wippel (1984). Miscellanea Mediaevalia. Review of Metaphysics 37 (4):878-879.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. John F. Wippel (1984). Possible Sources for Godfrey of Fontaines' Views on the Act-Potency'Composition'of Simple Creatures. Mediaeval Studies 46 (1):222-244.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. John F. Wippel (1984). The Possibility of a Christian Philosophy. Faith and Philosophy 1 (3):272-290.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. John F. Wippel (1982). Essence and Existence. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 385--410.
    No categories
     
    My bibliography  
     
    Export citation  
  35. John F. Wippel (1982). Godfrey of Fontaines' Disputed Questions 9 and 10 (Bruges 491): By Godfrey or by Giles of Rome? Franciscan Studies 42 (1):216-247.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. John F. Wippel (1981). Did Thomas Aquinas Defend the Possibility of an Eternally Created World? (The. Journal of the History of Philosophy 19 (1):21-37.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  37. John F. Wippel (1981). The Reality of Nonexisting Possibles According to Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines. Review of Metaphysics 34 (4):729 - 758.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. John F. Wippel (1979). Godfrey of Fontaines on Intension and Remission of Accidental Forms. Franciscan Studies 39 (1):316-355.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. John F. Wippel (1978). Award of the Aquinas Medal to Fernand Van Steenberghen. Proceedings of the American Catholic Philosophical Association 52:213-215.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. John F. Wippel (1978). Metaphysics and "Separatio" According to Thomas Aquinas. Review of Metaphysics 31 (3):431 - 470.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  41. John F. Wippel (1974). The Title "First Philosophy" According to Thomas Aquinas and His Different Justifications for the Same. Review of Metaphysics 27 (3):585 - 600.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  42. John F. Wippel (1973). Godfrey of Fontaines and the Act-Potency Axiom. Journal of the History of Philosophy 11 (3):299-317.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. John F. Wippel (1973). Thomas Aquinas and Avicenna on the Relationship Between First Philosophy and the Other Theoretical Sciences: A Note on Thomas's Commentary on Boethius's „De Trinitate", Q. 5, Art. 1, Ad 9. [REVIEW] The Thomist 37:133-154.
    No categories
     
    My bibliography  
     
    Export citation  
  44. John F. Wippel (1969). Medieval Philosophy. New York, Free Press.
    No categories
     
    My bibliography  
     
    Export citation